Letters

Audacious Prayer


Conversation, even online conversation, is a useful tool for discovering what’s in the heart, discovering what you’ve begun to believe that you didn’t realize you believed. These are some of the best conversations in my world.

Recently, I’ve been conversing about audacious prayers, “crazy prayers” with some good folks, and I realized some things that I have begun to believe.

I’ve been burned badly by “crazy prayers,” my crazy prayers, that I’ve prayed which were not actually on the heart of my Father. He graciously answered them anyway. It took the better part of a decade to recover from one of them. His grace, his kindness during that season were overwhelming.

And I’ve prayed some “crazy prayers” (for things I frankly did NOT even believe at the time) because he said to, which he then answered. Some of these completely revolutionized my life and my family’s life, and others changed the shape of my neighborhood, my city.

As a result, I’m all for “crazy prayers” that are in His heart – whether they were in his heart to begin with and I just figured it out, or whether they started in my heart, and he’s supporting my free will. But if I don’t find them in Father’s heart, I’m pretty gun-shy about what I’m asking for, what I’m speaking about.

I believe I’ve come to this: the more audacious the prayer, the more I need to have confidence that it is in my Father’s heart before I speak them out.

But if I hear these things from him, if I find even the most audacious, the craziest prayers reflecting his heart, then yeah, let’s do this! 



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Letters

How Jesus & the Apostles used “Repent”


I really love listening to the Bible. I’ve been listening through the gospels recently.

And wouldn’t you know it? It got me thinking again! How *does* that keep happening? (I love Holy Spirit’s lessons!)

I’m aware that the word “repent” has been one of the stumbling blocks for a lot of folks, particularly for people who have been raised in church or in religious households. So I listen closely when that word comes up.

And it came up today. I perked up.


But first, a little background:

We have two different camps in the Western church for how to interpret the word.

The traditional view, particularly popular in Fundamentalist and Pentecostal circles, is the view that understands that repenting involves focusing on action. The focus is generally on repenting *from* something.

If I’m repenting in this view, you can tell by looking. There probably will be confession of sin. There certainly will be commitment to changing certain behaviors. And if I’m doing a really good job of it, there will probably be tears and maybe even snot.

This has become the western, cultural definition of the English word, “repent.”

But the word that the writers of the gospels used for “repent” is the Greek word “metanoeō.” (They didn’t actually speak English.)

The word “metanoeō,” though, doesn’t actually speak of sins or choices or tears.

It’s a combination of two words: “meta” means “in the midst of” and “noeō” which is “to perceive with the mind, to understand, to have understanding.” These words indicate that repenting is something that happens in the midst of understanding.

Our word, “metanoeō” itself, literally means “to change one's mind” or “have a new thought.” Apple caught this idea really with their ad campaign “Think Differently.” Their goal was that people would repent from using Windows computers.

And so the more current understanding of the word “repent” is about “changing how I think,” and if I’m repenting in this view, you may or may not be able to see it happen. On the other hand, if you’re attentive, you can tell that it has happened, because I’ll be doing things differently.

And that’s where my thinking started today. Those are really different thoughts, and the folks who hold to those views hold them pretty passionately. There have been arguments.

I asked myself, How can I know beyond question which way that God thinks about repentance, because I really want my thinking to follow the paths that his thinking leads.

And I realized that when Jesus or the disciples used the word “Repent” in their preaching, that the context of that preaching would indicate what the word meant to them. I wanted to know what it meant to them.

I reflected on this. Rather a lot. All I need to do is “watch” them preach, and observe how they used the word. This might be easier than I thought.

If they held the first view of repentance, turning from sin and confessing, then that value would be part of their preaching. When they spoke of repenting, they’d talk about what to repent from, they’d emphasize changing behavior as the priority in their message, and they’d be pleased when people confessed their sins and wept. We’d be able to observe these things if this was their message.

But if their use of the word was about “changing your mind” or “thinking differently,” then their sermons would involve either words or actions that would help people to see things differently. They might explain what something means, or they might demonstrate new and different values, or they might contrast the way things are now with they way they used to be.

As you read the gospels and Acts, keep these thoughts in mind: besides using the word “repent,” what else is their sermon accomplishing?

The passage that triggered these thoughts is in Mark 6, as Jesus sends the boys out on their first missions trip. Then Mark says, “They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them.”

Now all I needed to do was examine their behaviors and decide if they were focusing on the sin that people needed to walk away from, or if they were demonstrating a new way of thinking that these people hadn’t considered before.

They preach “repent” (which literally means “change your thinking”), and then they demonstrate deliverance and healing. They demonstrated the values of the Kingdom the people had never heard about before: this king is about deliverance; this king is about healing; this king is about your well-being.

I’m thinking that when the disciples used the word “repent,” they meant “Change how you’re thinking, or you’ll miss this Kingdom.”

Now the disclaimers for folks who have always understood “repent” as coming to the altar in tears, promising to stop sinning: Those are fine values. But they’re more likely to be the fruit of repentance than repentance itself.

And occasionally Jesus would say, “Go and sin no more.” But that was never the focus of his message. That seemed to me to be tagged on at the end, and it only happened sometimes. Not a priority.

I need to repent. I need to change how I see God.

For example: if I stop seeing God as a grumpy old man with judgment and smiting on his mind, and instead I see a loving Father who will pay any price, ANY price, in order to tell me he loves me, that absolutely will have an effect on my actions.

I’ll fall in love. And when I’m in love, I won’t want to do the stupid things that will endanger that love relationship. So I will no longer drink or smoke or chew or go out with girls who do, not because I’m adhering to a standard, not out of fear of judgment, but because that’s what love does.

I suggest that we look at the words and the actions of God – both New Testament and Old – as a loving God, who will do anything for his children, and give up on the grumpy judge, and see how that changes how you respond to God.

I’ll bet you it’s easier to love a passionate father than a grumpy judge! And it’s easier to obey him. 

Let's preach this message: “You might need to change your thinking. God’s not like you thought. May I tell you what he’s really like? Here, let me show you!”



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Letters

Are We Mere Men?


I’ve been struck by how much vitriol and, well, hatred that there is toward certain congressional leaders among Christians. I’m struck by how much vitriol and, well, hatred that there is toward President Trump among other Christians.  

I’m actually quite disappointed in how free Christians are about telling the world of their hatred for various leaders in Washington.

Let me hurriedly add that I have no great love for their political shenanigans! I abhor their apparent willful dismantling of the American constitution. I can see why so many American patriots have such hatred toward them.

But Christians? Really?

I get that we care about what’s going on with our country. I get it that icky things are being revealed.  And believe me, I understand that what has been going on with our country over the past several years is pretty bad, about as bad as anything since the Boston Tea Party. I get that.

And I also get that we want to vent our frustration about what’s going on, and our frustration about our political powerlessness.

But this is not how sons and daughters of the Kingdom of God express themselves.

I find myself thinking of 1 Corinthians 3:3: “For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?”

“Mere men.” What an indictment. But it appears to be a pretty accurate description of so *many* of the angry, hateful, disrespectful comments I’m hearing from Christians, that I’m seeing posted on Christians’ walls. “Mere men.”

Mere men are people who are swayed more by the news media, than they are by the Word of God. I can tell, because the Word of God tells me to “love without hypocrisy” (Romans 12:9) and that our love “bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians 13:7) We’re not “bearing” or “enduring” all that well right now, are we?

Then after all that, the Book, the Word of God, our Orders from Heaven, gets even more direct: "I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people-- for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness." (1 Timothy 2:1-2)

This is how sons and daughters of the Kingdom respond.

Politically, we are pretty powerless. But that’s on purpose: we are not primarily a political people. We are born to be a people who live from heaven, toward Earth, who walk in a body among the physical and political places and events of this planet, but fundamentally, the reality is that our primary reality is being seated in Heaven, seated with the Son of God, sharing his throne, at the right hand of the Father’s throne.

Fundamentally, the power we wield is not *supposed* to be merely human. The power that we are born to wield is the power of the Kingdom we’re born into: the power of Heaven. The power that will halt and reverse the damage done by various administrations, various congresses is wielded by the means of prayer: by “petitions, prayers, intercession and thanksgiving be made for all people-- for presidents and all those in authority.”

We are a prophetic people, but it’s not legit prophecy to declare what’s wrong and how mad we are about it. That’s the work of “mere men.” That’s submitting to the principalities of this world. Outrage demonstrates our failure.

Our prophetic calling is to call out the solution – which nobody else can even see – to the problem – which nobody needs help seeing. Our calling is to draw resources from Heaven and implement them on earth. To implement them in the House and the Senate and the White House in Washington DC. To implement them in the schools and businesses and news organizations in our communities.

Our calling is to be the fulfillment of “Thy kingdom come, thy will be done, on earth as it is in Heaven.”

Now let’s see if we can go beyond being “mere men" 

– Nor'west Prophetic

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Letters

Audacious Prayer




Conversation, even online conversation, is a useful tool for discovering what’s in the heart, discovering what you’ve begun to believe that you didn’t realize you believed. These are some of the best conversations in my world.

Recently, I’ve been conversing about audacious prayers, “crazy prayers” with some good folks, and I realized some things that I have begun to believe.


I’ve been burned badly by “crazy prayers” that I’ve prayed which were not on the heart of my Father, but which he graciously answered anyway. Took the better part of a decade to get over one of them. His grace, his kindness during that decade were overwhelming.

And I’ve prayed some “crazy prayers” (for things I frankly did NOT believe at the time) at his direction, which he then answered, and which revolutionized my life and my family’s life, others that changed the shape of my neighborhood, my city.

As a result, I’m all for “crazy prayers” that are in His heart – whether they were in his heart to begin with and I just figured it out, or whether they started in my heart, and he’s supporting my free will. 

But if I don’t find them in Father’s heart, I’m pretty gun-shy about what I’m asking for, what I’m speaking about.

I believe I’ve come to this: the more audacious the prayer, the more I need to have confidence that it is in my Father’s heart before I speak them out.

But if I hear them from him, if I find even the most audacious, the craziest prayers reflecting his heart, then yeah, let’s do this!



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Letters

Audacious Prayer




Conversation, even online conversation, is a useful tool for discovering what’s in the heart, discovering what you’ve begun to believe that you didn’t realize you believed. These are some of the best conversations in my world.

Recently, I’ve been conversing about audacious prayers, “crazy prayers” with some good folks, and I realized some things that I have begun to believe.


I’ve been burned badly by “crazy prayers” that I’ve prayed which were not on the heart of my Father, but which he graciously answered anyway. Took the better part of a decade to get over one of them. His grace, his kindness during that decade were overwhelming.

And I’ve prayed some “crazy prayers” (for things I frankly did NOT believe at the time) at his direction, which he then answered, and which revolutionized my life and my family’s life, others that changed the shape of my neighborhood, my city.

As a result, I’m all for “crazy prayers” that are in His heart – whether they were in his heart to begin with and I just figured it out, or whether they started in my heart, and he’s supporting my free will. 

But if I don’t find them in Father’s heart, I’m pretty gun-shy about what I’m asking for, what I’m speaking about.

I believe I’ve come to this: the more audacious the prayer, the more I need to have confidence that it is in my Father’s heart before I speak them out.

But if I hear them from him, if I find even the most audacious, the craziest prayers reflecting his heart, then yeah, let’s do this!



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Letters

Decently and In Order


“On the day Pentecost was being fulfilled, all the disciples were gathered in one place.  Suddenly they heard the sound of a violent blast of wind rushing into the house from out of the heavenly realm. The roar of the wind was so overpowering it was all anyone could bear!  Then all at once a pillar of fire appeared before their eyes. It separated into tongues of fire that engulfed each one of them.  They were all filled and equipped with the Holy Spirit and were inspired to speak in tongues—empowered by the Spirit to speak in languages they had never learned! …

When the people of the city heard the roaring sound, crowds came running to where it was coming from, stunned over what was happening, because each one could hear the disciples speaking in his or her own language.  Bewildered, they said to one another, “Aren’t these all Galileans? … Yet we hear them speaking of God’s mighty wonders in our own dialects!”  They all stood there, dumbfounded and astonished, saying to one another, “What is this phenomenon?”

But others poked fun at them and said, “They’re just drunk on new wine.”

Peter stood up with the eleven apostles and shouted to the crowd. “Listen carefully, my fellow Jews and residents of Jerusalem. You need to clearly understand what’s happening here.  These people are not drunk like you think they are, for it is only nine o’clock in the morning.”

This [Acts 2, TPT] is what happened at the first gathering of the saints after Jesus left for Heaven. That was quite a meeting. Functionally, it would be hard to distinguish this “church service” from a riot in the streets. This was not tidy.


By the Law of First Mention – this being that first meeting where the Holy Spirit shows up – this meeting is our standard for when the Holy Spirit shows up in our midst.

This is the Scriptural precedent for 1 Corinthians 14:40: “All things should be done decently and in order.” [RSV]

This is what Holy Spirit considers “decently and in order” when he comes among us.

Let everything be done decently and in order. 




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Letters

Decently and In Order


“On the day Pentecost was being fulfilled, all the disciples were gathered in one place.  Suddenly they heard the sound of a violent blast of wind rushing into the house from out of the heavenly realm. The roar of the wind was so overpowering it was all anyone could bear!  Then all at once a pillar of fire appeared before their eyes. It separated into tongues of fire that engulfed each one of them.  They were all filled and equipped with the Holy Spirit and were inspired to speak in tongues—empowered by the Spirit to speak in languages they had never learned! …

When the people of the city heard the roaring sound, crowds came running to where it was coming from, stunned over what was happening, because each one could hear the disciples speaking in his or her own language.  Bewildered, they said to one another, “Aren’t these all Galileans? … Yet we hear them speaking of God’s mighty wonders in our own dialects!”  They all stood there, dumbfounded and astonished, saying to one another, “What is this phenomenon?”

But others poked fun at them and said, “They’re just drunk on new wine.”

Peter stood up with the eleven apostles and shouted to the crowd. “Listen carefully, my fellow Jews and residents of Jerusalem. You need to clearly understand what’s happening here.  These people are not drunk like you think they are, for it is only nine o’clock in the morning.”

This [Acts 2, TPT] is what happened at the first gathering of the saints after Jesus left for Heaven. That was quite a meeting. Functionally, it would be hard to distinguish this “church service” from a riot in the streets. This was not tidy.


By the Law of First Mention – this being that first meeting where the Holy Spirit shows up – this meeting is our standard for when the Holy Spirit shows up in our midst.

This is the Scriptural precedent for 1 Corinthians 14:40: “All things should be done decently and in order.” [RSV]

This is what Holy Spirit considers “decently and in order” when he comes among us.

Let everything be done decently and in order. 




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Letters

Angels Support the Values of the Kingdom


It was one of those days where it seemed there were more crazy people on the roads than usual: cars pulling out right in front of me, crowding me off the street, the guy turning right from the left lane right in front of me.
 
I was not amused.

Eventually I made my way to the freeway, and took a deep breath. “This feels like an attack,” I realized.

So I prayed. I invited angels to protect me as I made my way across town to my appointment.


And as soon as I prayed, I knew I was wrong: I didn’t need to invite them to protect me; they already were protecting me. They were the reason I hadn’t actually been hit by any of those crazies on the road. That green Volkswagen had stopped so suddenly was because an angel was stopping it from running into me.

So I thanked the angels for their effective service, and invited them to continue. And I went after any assignment against me, cancelling that. That felt better, and I encountered no more crazies that day.

And Father & I talked about this as we drove. I was thankful for the protection of his servants – our servants – on the roads, but if the angels are protecting me, why were there so many near misses if they were on duty? Why not just keep things safe and sane, why not stop the green Volkswagen five or six feet earlier so I didn’t jump out of my skin with that near miss?

This is the part I’d like to share with you, see what you think.

Angels are (essentially) employees of the Kingdom of God, serving those who will inherit salvation, right? So their actions will be consistent with the values of the Kingdom, yes?

It floated into my mind: “What is the currency of Heaven? What is it that moves His hand?”

Faith. Faith is the currency of Heaven. It’s the prayer of faith that changes things.

In fact, Romans goes so far as to declare, “without faith it is impossible to please God.” [11:6] More, that’s how this whole adventure began: “Abraham believed God and it was credited to him as righteousness.” We enter the Kingdom by faith and ever after, the Kingdom continue to work by faith.

Then it hit me. The employees of the Kingdom of God won’t be working in such a way as to bypass God’s values, in such a way as to invalidate the currency of the Kingdom. That means that angels won’t be working in a way that removes the requirement for faith, for my trusting God.

In fact, it’s more likely that they would choose their actions in such a way as to increase the faith of those they minister to, to encourage me to trust God more, in this case, rather than trusting my own driving skills.

In fact, it appears that angels are aware of the level, the maturity of our faith, and treat us accordingly. Their actions will be different for a new believer than for one who has walked with God for several decades, because it takes more to grow the faith of the seasoned saint, while the babe in Christ is challenged by even the simplest things.

In some cases, God (perhaps through the ministry of angels) provides for us, but his provision might show up at the last second. (“God is never late, but he sure misses a lot of opportunities to be early!”)

Why? Because if the provision showed up early, we’d never have to exercise faith. We’d stroll along comfortably, content that our provision was in the bank, rather than trusting our Father.

Us trusting our Daddy. Yeah, that’s part of his goal for us. Us being comfortable? Nah, that’s not a priority.

And God’s work in our lives, angels’ work in our lives, will never work against the need for us to walk (or drive) in trust.



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Letters

Angels Support the Values of the Kingdom


It was one of those days where it seemed there were more crazy people on the roads than usual: cars pulling out right in front of me, crowding me off the street, the guy turning right from the left lane right in front of me.
 
I was not amused.

Eventually I made my way to the freeway, and took a deep breath. “This feels like an attack,” I realized.

So I prayed. I invited angels to protect me as I made my way across town to my appointment.


And as soon as I prayed, I knew I was wrong: I didn’t need to invite them to protect me; they already were protecting me. They were the reason I hadn’t actually been hit by any of those crazies on the road. That green Volkswagen had stopped so suddenly was because an angel was stopping it from running into me.

So I thanked the angels for their effective service, and invited them to continue. And I went after any assignment against me, cancelling that. That felt better, and I encountered no more crazies that day.

And Father & I talked about this as we drove. I was thankful for the protection of his servants – our servants – on the roads, but if the angels are protecting me, why were there so many near misses if they were on duty? Why not just keep things safe and sane, why not stop the green Volkswagen five or six feet earlier so I didn’t jump out of my skin with that near miss?

This is the part I’d like to share with you, see what you think.

Angels are (essentially) employees of the Kingdom of God, serving those who will inherit salvation, right? So their actions will be consistent with the values of the Kingdom, yes?

It floated into my mind: “What is the currency of Heaven? What is it that moves His hand?”

Faith. Faith is the currency of Heaven. It’s the prayer of faith that changes things.

In fact, Romans goes so far as to declare, “without faith it is impossible to please God.” [11:6] More, that’s how this whole adventure began: “Abraham believed God and it was credited to him as righteousness.” We enter the Kingdom by faith and ever after, the Kingdom continue to work by faith.

Then it hit me. The employees of the Kingdom of God won’t be working in such a way as to bypass God’s values, in such a way as to invalidate the currency of the Kingdom. That means that angels won’t be working in a way that removes the requirement for faith, for my trusting God.

In fact, it’s more likely that they would choose their actions in such a way as to increase the faith of those they minister to, to encourage me to trust God more, in this case, rather than trusting my own driving skills.

In fact, it appears that angels are aware of the level, the maturity of our faith, and treat us accordingly. Their actions will be different for a new believer than for one who has walked with God for several decades, because it takes more to grow the faith of the seasoned saint, while the babe in Christ is challenged by even the simplest things.

In some cases, God (perhaps through the ministry of angels) provides for us, but his provision might show up at the last second. (“God is never late, but he sure misses a lot of opportunities to be early!”)

Why? Because if the provision showed up early, we’d never have to exercise faith. We’d stroll along comfortably, content that our provision was in the bank, rather than trusting our Father.

Us trusting our Daddy. Yeah, that’s part of his goal for us. Us being comfortable? Nah, that’s not a priority.

And God’s work in our lives, angels’ work in our lives, will never work against the need for us to walk (or drive) in trust.



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Letters

Angels Support the Values of the Kingdom


It was one of those days where it seemed there were more crazy people on the roads than usual: cars pulling out right in front of me, crowding me off the street, the guy turning right from the left lane right in front of me.
 
I was not amused.

Eventually I made my way to the freeway, and took a deep breath. “This feels like an attack,” I realized.

So I prayed. I invited angels to protect me as I made my way across town to my appointment.


And as soon as I prayed, I knew I was wrong: I didn’t need to invite them to protect me; they already were protecting me. They were the reason I hadn’t actually been hit by any of those crazies on the road. That green Volkswagen had stopped so suddenly was because an angel was stopping it from running into me.

So I thanked the angels for their effective service, and invited them to continue. And I went after any assignment against me, cancelling that. That felt better, and I encountered no more crazies that day.

And Father & I talked about this as we drove. I was thankful for the protection of his servants – our servants – on the roads, but if the angels are protecting me, why were there so many near misses if they were on duty? Why not just keep things safe and sane, why not stop the green Volkswagen five or six feet earlier so I didn’t jump out of my skin with that near miss?

This is the part I’d like to share with you, see what you think.

Angels are (essentially) employees of the Kingdom of God, serving those who will inherit salvation, right? So their actions will be consistent with the values of the Kingdom, yes?

It floated into my mind: “What is the currency of Heaven? What is it that moves His hand?”

Faith. Faith is the currency of Heaven. It’s the prayer of faith that changes things.

In fact, Romans goes so far as to declare, “without faith it is impossible to please God.” [11:6] More, that’s how this whole adventure began: “Abraham believed God and it was credited to him as righteousness.” We enter the Kingdom by faith and ever after, the Kingdom continue to work by faith.

Then it hit me. The employees of the Kingdom of God won’t be working in such a way as to bypass God’s values, in such a way as to invalidate the currency of the Kingdom. That means that angels won’t be working in a way that removes the requirement for faith, for my trusting God.

In fact, it’s more likely that they would choose their actions in such a way as to increase the faith of those they minister to, to encourage me to trust God more, in this case, rather than trusting my own driving skills.

In fact, it appears that angels are aware of the level, the maturity of our faith, and treat us accordingly. Their actions will be different for a new believer than for one who has walked with God for several decades, because it takes more to grow the faith of the seasoned saint, while the babe in Christ is challenged by even the simplest things.

In some cases, God (perhaps through the ministry of angels) provides for us, but his provision might show up at the last second. (“God is never late, but he sure misses a lot of opportunities to be early!”)

Why? Because if the provision showed up early, we’d never have to exercise faith. We’d stroll along comfortably, content that our provision was in the bank, rather than trusting our Father.

Us trusting our Daddy. Yeah, that’s part of his goal for us. Us being comfortable? Nah, that’s not a priority.

And God’s work in our lives, angels’ work in our lives, will never work against the need for us to walk (or drive) in trust.



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Letters

My Authority


Authority is always given, never taken.  That’s pretty much immutable.

Father could claim authority in my life in his role as my creator, but he doesn't. That's what free will is about: he gave me the right to choose whether he will actually be my Lord or not, and it’s a choice I need to keep making, not a one-time, set-it-and-forget-it choice.

Civil government assumes (correctly) my submission to its authority by virtue of the fact that I choose to make my home within the boundaries of its authority.

Nobody else has the right to claim authority over me, though some may claim power over me (e.g. incarceration).

I can and do choose to submit myself to other authorities in my world. I have submitted much of my will to my bride with the simple commitment, “I do.” I have a pastor (not in position, but in fact) to whom I submit this: I will always listen to his input, and take it seriously, but I do not delegate my decision-making (my will) to him.

Similarly, I have invited a few others to speak into my life, though not all of them know it. However, if someone assumes that they have authority in my life, that generally disqualifies them to speak into my life. If they insist, we’ll have a blunt conversation. I am the one responsible for me. Only I can exercise my own free will, regardless of theology or psychology or civil law. The best they can do is either a) counsel me on *how* they think I should make my choices, or they can make their own choices for how they will respond to my choices (e.g. if I drive drunk, they might choose to incarcerate me), but they cannot make my choices for me.


I’ve had a goodly number of folks come into my life for the sole purpose of assuming authority over my life and my choices. I used to submit to that process, but giving away my free will has never worked out well in my world. And it insults my beloved King if I despise (= “to treat as unimportant,” e.g. by giving away) his precious gift of free will.

In my opinion, this is one of the greater obstacles to the western Church, and one of the greatest problems in many western nations, particularly my own: individuals giving up their responsibility for our own lives, choices and circumstances. 

The current buzzword for the process of not taking responsibility for our free will is “entitlement,” and it’s a doozy. The sense of “It’s not my fault!” is pretty epic right now, and it’s often accompanied by either “…therefore someone should pay me for it!” or “…therefore I’m powerless!” or pretty often, both.

So much gets resolved when we merely accept responsibility to make our own free-will choices.





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Letters

My Authority


Authority is always given, never taken.  That’s pretty much immutable.

Father could claim authority in my life in his role as my creator, but he doesn't. That's what free will is about: he gave me the right to choose whether he will actually be my Lord or not, and it’s a choice I need to keep making, not a one-time, set-it-and-forget-it choice.

Civil government assumes (correctly) my submission to its authority by virtue of the fact that I choose to make my home within the boundaries of its authority.

Nobody else has the right to claim authority over me, though some may claim power over me (e.g. incarceration).

I can and do choose to submit myself to other authorities in my world. I have submitted much of my will to my bride with the simple commitment, “I do.” I have a pastor (not in position, but in fact) to whom I submit this: I will always listen to his input, and take it seriously, but I do not delegate my decision-making (my will) to him.

Similarly, I have invited a few others to speak into my life, though not all of them know it. However, if someone assumes that they have authority in my life, that generally disqualifies them to speak into my life. If they insist, we’ll have a blunt conversation. I am the one responsible for me. Only I can exercise my own free will, regardless of theology or psychology or civil law. The best they can do is either a) counsel me on *how* they think I should make my choices, or they can make their own choices for how they will respond to my choices (e.g. if I drive drunk, they might choose to incarcerate me), but they cannot make my choices for me.


I’ve had a goodly number of folks come into my life for the sole purpose of assuming authority over my life and my choices. I used to submit to that process, but giving away my free will has never worked out well in my world. And it insults my beloved King if I despise (= “to treat as unimportant,” e.g. by giving away) his precious gift of free will.

In my opinion, this is one of the greater obstacles to the western Church, and one of the greatest problems in many western nations, particularly my own: individuals giving up their responsibility for our own lives, choices and circumstances. 

The current buzzword for the process of not taking responsibility for our free will is “entitlement,” and it’s a doozy. The sense of “It’s not my fault!” is pretty epic right now, and it’s often accompanied by either “…therefore someone should pay me for it!” or “…therefore I’m powerless!” or pretty often, both.

So much gets resolved when we merely accept responsibility to make our own free-will choices.





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Letters

Does the Bible Tell Lies?

This is a serious question:

If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?

Related to that:

If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?

Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.

For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.

Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.

This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:


  • Not everything the Bible says is true.
  • Some of what the Bible says is a lie, because
  • Sometimes the Bible truthfully reports people’s lies.


That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).

What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.

And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.

“But what about that verse that says it’s all inspired?”

The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!

So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)

In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.

Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.

Standard
Letters

Does the Bible Tell Lies?

This is a serious question:

If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?

Related to that:

If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?

Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.

For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.

Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.

This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:


  • Not everything the Bible says is true.
  • Some of what the Bible says is a lie, because
  • Sometimes the Bible truthfully reports people’s lies.


That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).

What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.

And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.

“But what about that verse that says it’s all inspired?”

The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!

So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)

In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.

Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.

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