Letters

Adversity as a Test

Chewing on these verses from Hebrews 3 today:

“So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness.”

I’m drawn to the phrase “the time of testing in the wilderness.” When was that time of testing he’s referring to, anyway?

The first time the word appears in Exodus is shortly after the people escaped Egypt into the wilderness:

“When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, "What are we to drink?" Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test."”
[Exodus 15:23-25]

The people needed something, and what they found on their own was not suitable to meet their need, so rather than ask God (or his designated leader at the time), they complained.

God calls it a test. It was a pattern they continued all the way from Egypt to the promised land: they had a need, so they whined, but God came through.

It occurs to me that the whiney people, freshly delivered from slavery, didn’t recognize the tests. I understand why they didn’t recognize the first one: they’d never been tested by God before.

But it happened over and over and over. Every time they had a need, they could have looked to God who had already met every single need they had for escaping slavery and surviving in the wilderness, but they focused their attention on their needs instead. And they whined.

Hebrews interprets this whining as them hardening their hearts. They had the choice in the test: do we trust God, or do we harden our hearts and whine?

I admire God’s patience as the whiny people tested his patience. (Yes, Scripture is clear: they tested him, too.)

Then I realized that when I am faced with a need, that’s probably a test, too.

If God is my provider, he’s going to provide for my needs.

(Note that not every want qualifies as a need. God has not promised to provide for everything I want, just for my needs. I may need to discern the difference.)

So every time I encounter a need in my life, I’m faced with the same choice: do I use this as an opportunity to bring my need to my Father, which keeps my heart soft toward him?

Or do I look at my need, focus on my need, whine about my need, and harden my heart toward my Father who loves me, and who is using this as an opportunity for softening my heart?

Letters

The Vengeance of God

Isaiah 61 begins, “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor...”

This much is familiar to us. It’s the part that Jesus quoted when he began his public ministry (Luke 4). It was him announcing, “This is my job description for the next three and a half years. This is the what Messiah will be among you.”

But the statement He quotes from in Isaiah 61 goes on; Jesus actually stopped in the middle of a sentence. I don’t know how many sermons I’ve heard - and I agree with them - saying “That’s because it wasn’t yet time for the next part.” Which reads:

“...and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion — to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.”

We are clearly no longer in the days of Messiah, at least the days of his earthly ministry. I wonder if we’re now in the next bit, “the day of vengeance of our God.”

Look at how this verse defines the day of God’s vengeance. It continues on and describes God’s vengeance as:

¤ to comfort all who mourn,

¤ to provide for those who grieve in Zion,

¤ to bestow on them a crown of beauty instead of ashes,

¤ [to bestow on them] the oil of joy instead of mourning,

¤ [to bestow on them] a garment of praise instead of a spirit of despair.

Resulting in:

¤ They will be called oaks of righteousness,

¤ [They will be called] the planting of the Lord.

¤ [They will be called] for the display of his splendor.

That is how Isaiah describes “the day of vengeance of our God”: comforting, providing for, blessing his victims, until they are firmly established and displaying his splendor.

Hmm. I believe I’ve misunderstood God’s vengeance.

I had learned about vengeance from Romans 12:19, which tells me, “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord.”

I’ve always interpreted this as, “Don’t you beat ‘em up and make ‘em pay. God can beat on ‘em far more severely than you can!”

That was my understanding of vengeance. It was the image of God as my hit man, so I didn’t need to dirty my hands (or dirty my soul). He’d do the dirty work for me.

If I was really honest, the idea that I’d always had modeled for me was “God save me and destroy my enemies!” And I rather adopted that idea too, not in so many words, but this was the worldview from which I prayed.

Yeah, I don’t think that’s right any more. That’s not what his vengeance is; where he’s leading us.

Rather, God appears to want to save me AND save my enemies! (What? He loves those idiots, too?)

Jesus stopped quoting Isaiah before he mentioned the vengeance of God. But that didn’t stop him preaching these values.

Everybody loved it when he quoted Isaiah and announced, “That’s right here, right now.” They all smiled and nodded and clapped politely.

But when he went on, things changed.

Seven verses later, Luke records, “They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.”

That’s a pretty big attitude change. What pissed them off so badly?

I’m glad you asked. In between, he declared, “I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

He was preaching that God wanted to save Israel AND save the gentiles.

It angered the religious community then, and it seems to anger the religious community now. But that’s not my issue here.

My focus here is that this idea that God wants to save us AND save “them” too is far more consistent with God’s character than the idea that God iss our hit man, on duty to smite our enemies so we don’t need to dirty our hands.

I remember a verse from my youth (from when I used to focus on sin as I was presenting the “good news”): “While we were yet sinners, Christ died for us.” (Romans 5:8). That’s him saving his enemies.

I could go on. Now that I stop and think about it (and I’ve been thinking about this for months), I find the value all over Scripture, now that I’m beginning to be willing to see it.

But for now, I’m going to just make this statement:

The vengeance of God is not about smiting my enemies. It’s about saving them, about blessing them with everything he’s blessing me with.

Letters

Kindness Leads to Repentance

In Matthew chapter 6, Jesus is describing some of the ways that his family is to be different than how the world does things. In the middle of that lecture, he drops this bomb: “Do not be like them, for your Father knows what you need before you ask him.”

There’s one command in this, and one reason for the command. Don’t be like those people because unlike their father, your Father knows what you need, even before you tell him.

I’d like to share a testimony, if I may.

I was helping someone with a legal issue. This someone important to me, someone who calls me “dad.” And the legal issue was pretty bad. It wasn’t that he had done anything illegal, but he’d gotten involved with a World Class Pain-In-The-Hindquarters.

The World Class Pain was making his life miserable, threatening lawsuits, threatening huge expenses, and was completely flouting the law on the matter. He was Too Important To Be Bothered with things like that (he is a legitimate millionaire, for all the good it does him), and he does know powerful people who owe him favors.

So we’d talked together about the options open to us. At its most intense point, my spiritual son called me in terror and confusion about the latest round of threats, so I called the Millionaire Pain and explained things firmly to him. I think he’ll be able to use that ear again in a few days. I did not submit to his campaign of terror. I wasn’t rude, but I didn’t let him push me around.

But I pissed him off, so he jacked up the intimidation and threats, and neither my son nor I slept much for a couple of nights.

I wanted to ask for prayer, but I didn’t feel that freedom.

A day later, I realized that when I got in his face, I misquoted some facts to him, so I called him back, and (as expected) he sent my call to voicemail, so I left him a long message. I apologized for my errant facts, explained the situation from my son’s perspective, acknowledged what we understood of his own needs in the situation, and proposed a sit-down meeting where we could resolve the disagreement.

He ignored me, of course. His intimidation continued, but it did not escalate again.

Again, I wanted to post a prayer request, but I still didn’t feel the freedom.

One night it really got to me. I should have been asleep. Instead, I was ranting, my intestines were growling, and my sheets were soaked with sweat. I had acknowledged that we’d probably need to take the Pain to court, but as I rolled it around in my mind, I realized that we couldn’t lose the case. We had him cold! We had documentation of a couple of things that would make this an open and shut case! I didn’t want to go to court (nobody in their right mind does), but if we needed to, we would win.

And then I realized that The Pain wasn’t doing any of this to hurt my son or to hurt me, and he wasn’t doing this to win a court case. He just needed to stay in power in his interactions with other people. He needed to feel powerful, and this whole drama was how he met that need. I honestly began to feel sorry for him. That was actually confusing; he was the reason I was still awake at 3:00 in the morning!

And then Father reminded me of Romans 2:4b: “God’s kindness is intended to lead you to repentance.” We wanted him to change his mind about the hell he was wreaking; we wanted him to repent. Here, God’s showing me the key to The Pain's repentance: my kindness. Nice.

So I prayed quite a bit; I prayed blessing on this man, on his business, on his real estate holdings. But wait, there's more!

I’d been studying angels in the Bible, recently. My new favorite book of the Bible talked about them: “Are not all angels ministering spirits sent to serve those who will inherit salvation?” (Hebrews 1:14).

So I invited some angels to go visit him and minister the things of the Kingdom to him. We’re supposed to DO the stuff we’re learning, right? And I gave him a new name. No longer The Pain, now he was The Millionaire.

Suddenly, I was tired and I slept.

The next morning, the Millionaire surprised us all. He messaged my son with a remarkably reasonable response. He outlined some things he needed from us (reasonable ones!), and offered some concessions we hadn’t even asked for. Then he recused himself from the final negotiations and he invited us to work with his more reasonable partner. (What? Who IS this guy?)

I wonder if there’s a connection?

I shared the good news with Mrs P, and she admitted that she had been praying blessing on him as well (before she dropped off to a sound sleep several hours before I did!).

I never did ask others for prayer. Our amazing Father really does know what we need, even before we tell him. He’d been answering that prayer long before we got around to praying it.

Then I heard Holy Spirit whisper to me, “I’m serious. It’s kindness that brings repentance. Not power, not strength of will, not even being right. It’s kindness.”

It's kindness that leads to repentance. It really is.

Letters

Kindness Leads to Repentance

There’s one command in this, and one reason for the command. Don’t be like those people because unlike their father, your Father knows what you need, even before you tell him.

I’d like to share a testimony, if I may.

But I pissed him off, so he jacked up the intimidation and threats, and neither my son nor I slept much for a couple of nights.

I wanted to ask for prayer, but I didn’t feel that freedom.

He ignored me, of course. His intimidation continued, but it did not escalate again.

Again, I wanted to post a prayer request, but I still didn’t feel the freedom.

Suddenly, I was tired and I slept.

I wonder if there’s a connection?

I shared the good news with Mrs P, and she admitted that she had been praying blessing on him as well (before she dropped off to a sound sleep several hours before I did!).

I never did ask others for prayer. Our amazing Father really does know what we need, even before we tell him. He’d been answering that prayer long before we got around to praying it.

Then I heard Holy Spirit whisper to me, “I’m serious. It’s kindness that brings repentance. Not power, not strength of will, not even being right. It’s kindness.”

It's kindness that leads to repentance. It really is.

Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

· An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!

· Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.

· A friend who insists that the Resurrection was metaphorical, not literal.

· Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”

· A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.

Prophecy