This video is my second favorite example of a grant covenant (though of course, it’s not a perfect example). Prince Edward does not ask anything of William, offers no conditions, no negotiation. He just frees him from prison and makes him a knight in the kingdom of his father. He doesn’t even ask Will’s permission. Will could have refused it, I suppose, but there was no negotiation here.
“Jesus Christ… has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever.” [Revelation 1:5&6]
We are no longer slaves, so acting like a slave is no longer appropriate. We’re kings, we’re heirs, we’re priests. So no, as a result of the grant, we act differently. We respond differently to the King and to the world around us now.
He befriended them (Matthew 9:9), he brought them close to him, he put them on his ministry team (Matthew 10:3, Luke 6:15), he trusted his reputation to him (the book of Matthew), he went out of his way to hang out with him (Luke 19:5).
Opinions on Asia aren't just flying, but swarming the Pacific. Hong Kongers vote against China in an unmistakable slap to Beijing's face, then Beijing blames the US—because Beijing still thinks that voters only vote how the government tells them to. And, everything is all America's fault anyway, right?
It took a day of silence for Beijing's media machine to figure out how to spin the election. Beijing accused Hong Kong's dissent on violence. But, that doesn't hold since last week's election went uninterrupted. Yet, Beijing sticks to the same script.
A commentator predicts that Hong Kongers don't want independence—even though they already declared independence on October 4. Perhaps Doris Lam's article on Channel News Asia was an attempt to tell Hong Kongers what they should want. Or, it could have been an attempt to tell Beijing to think that Hong Kongers don't want what they want. Either way, it is a delusional olive branch in the form of a typical long-worded think piece. There is a growing trend of commentators who make their articles longer when they know that few readers will accept their opinions.
After Trump signs two laws about Hong Kong—one to define an autonomous region as autonomous, the other to stop exporting police tools for riot-control—Beijing calls it "interference". Then, Trump drops tariffs on China because good ole Benjamin is hard to argue with. Yet, Beijing wants more. Now, as in Chinese business negotiation, China wants to change the deal after everything has been agreed to. They want even lower tariffs in Phase One.
Great Britain wants UN access to Xinjiang. China wants the world to believe Xinjiang is happy, an Islamic utopia; new documents prove otherwise. China also faces a food shortage, but a good marketing effort is underway for investment in Chinese farming. Stopping any possible abuse of Uyghurs in Xinjiang is interference in Beijing's opinion, but accepting foreign money to build better farms isn't. Perhaps Beijing will call it interference if the rest of the world does not invest in Chinese farms.
Taiwan's election is fast approaching. Though Tsai Ing-Wen, the pro-democracy incumbent president, leads in the polls, many Taiwanese are scared that there are too many voters in the old, beaten-down generation for her to win a second time. Older Taiwanese, like many Chinese, have been so dominated by East Asia's shame culture that they truly believe that "bigness" always wins and therefore they must vote for politicians who will surrender to China. Younger Taiwanese have seen this older generation get its way so many times, even polls can't keep them from being scared. But, as John Maynard Keynes said, "Men will not always die quietly." Few things drive voters to the polls like fear of dying at the hands of politicians who want to surrender. Tsai Ing-Wen is set to win by an even greater margin than she did in her first term—and everyone has something to say about it.
Philippians 4:8 “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”
In these passages, God’s telling us to focus our attention on stuff that – should we actually put our attention on them – we’d become “excellent” and “praiseworthy” in our character; we’d become Christ-like.
But regardless of the result, it’s still a command. “Do this.” “Think about such things.” “Fix your eyes on Jesus.”