Letters

“I came not to abolish the Law but to fulfill it…”

Judaizers have been speaking up again. I guess we'd better talk about it.

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

That is pretty much the standard, go-to verse for people who want to convince you that you need to be in bondage to the Law like they are. Yeah, let’s look at that.

First of all, this statement is found in Matthew 5: Jesus is speaking to people under the Law. He is not speaking to New Covenant believers. He’s speaking in the language of folks under the Law, speaking to people under the Law, but he’s not reaffirming the Law.

Go look at it. Read all of Matthew 5. Jesus is not saying, “Be sure to obey the Law!” He’s saying, “The Law is only the starting point!”

Verse 17 is one example: “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” If you don’t do better than the people who do the law the best, it ain’t gonna get you into the Kingdom. That's what this whole sermon is about: the Kingdom.

Then he gets real serious. What follows is where Jesus deconstructs the Law. “You have heard it said, … but I say to you….” Five times he raises the bar above what the Law had required.

Then he goes on (Chapter 6 continues that sermon) explaining a better way. He doesn’t really talk about the Kingdom for a while, but he gets to it: “But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

That very sermon continues on through Chapter 7, too. He’s already dismissed the Law, the godly works of the old paradigm; now he dismisses the godly works of the new paradigm: “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’”

Yeah, that's not the goal either. "Depart from me, I never knew you." It's about knowing him.

Then he finishes preaching wanders down the mountain and demonstrates his new Kingdom by healing the sick and teaching about the Kingdom.

OK. That’s our context. Now let’s look at that specific phrase, “I came not to abolish the Law but to fulfil it…”.

Yes, Jesus fulfilled the Law. Now the Law is fulfilled. What does it mean when something is fulfilled?

My father fulfilled the mortgage on his house. Now that his mortgage has been fulfilled, that mortgage is obsolete, fulfilled, finished, powerless. That’s what “fulfilled” means. It’s done.

So, yes, ALL of the terms and conditions of the Old Covenant (for that's what the law is) are now obsolete, fulfilled, finished, powerless, now that the Old Covenant is dead and gone.

The Torah (the first five books of the Bible, containing the Law of the Old Covenant) is an interesting (and useful) history book. It tells the story of a covenant that God never wanted, and that never worked [Acts 15:10]. We can learn from their mistakes, and we should.

But it is completely without merit as a standard to live by today, if for no other reason than there is nobody, literally not one body, who is still part of the Old Covenant to which the Law applies.

People try to say, “But obeying the Torah (or at least the 10 Commandments) is good. It’s part of making us acceptable to God.

Balderdash! Obeying the Law is an obstacle, a stumbling block to us becoming acceptable to God.

I am so thankful that the Law has been fulfilled! This is such an excellent expression of God’s mercy!

You see, it is not even possible to obey the Torah in our day and age, and it hasn’t been possible for nearly twenty centuries.

A huge part of the law was the sacrificial system. And nowadays, there is no ark of the covenant (it was lost centuries ago), there is no tabernacle or temple (it was destroyed many centuries ago) with an altar to kill bulls and goat on. And James says, "For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all."

More importantly, there are no Levites left to offer those sacrifices to God. The Levites were the only ones whom the law allowed to do that. Even worse, there are no records of Levitical bloodlines, and without those records, nobody could minister if there was a temple.

All of the genealogical records (all of the documentation of who’s a Levite and who’s not) was destroyed when the Old Covenant was destroyed as the Temple was destroyed in the conquering of Jerusalem in the first century. [https://nwp.link/WikiAD70] There are many parts of the law that cannot be obeyed now, and stumbling in one point of the law makes you guilty of the whole thing. No wonder it was destroyed.

Scripture predicted that the Old Covenant was going to be done away with and the temple would be destroyed [Hebrews 8:13] and Jesus described it in detail [Matthew 24] a full generation before it went down. Literally, not one stone was left on another. (And because of his warnings, the Christians - the only ones who believed his warnings - escaped that destruction.)

Paul summarized this whole law business quite nicely: "I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!" [Galatians 2:21]

Does that mean that we live lives characterized by rebellion against the Law of the Old Covenant? Where the command is “Do not kill,” do we make murder our habit to lie in order to avoid an old, dead Law?

You can hear how silly that sounds when we see it in black and white. No, we still don’t kill people. But that's not because of the obsolete rule book of a failed covenant that never applied to anybody but Israel anyway.

Rather, we don’t kill because we’re like Jesus and he doesn’t kill. We don’t kill because he’s teaching us to “love one another as I have loved you,” and murdering people isn’t actually very loving.

So throw off the lies that say, “You must study the Torah! You must obey the Ten Commandments."

"Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” Cast out the efforts to obey as the way to please God. There is no inheritance for you in that path.
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Letters

Audacious Prayer


Conversation, even online conversation, is a useful tool for discovering what’s in the heart, discovering what you’ve begun to believe that you didn’t realize you believed. These are some of the best conversations in my world.

Recently, I’ve been conversing about audacious prayers, “crazy prayers” with some good folks, and I realized some things that I have begun to believe.

I’ve been burned badly by “crazy prayers,” my crazy prayers, that I’ve prayed which were not actually on the heart of my Father. He graciously answered them anyway. It took the better part of a decade to recover from one of them. His grace, his kindness during that season were overwhelming.

And I’ve prayed some “crazy prayers” (for things I frankly did NOT even believe at the time) because he said to, which he then answered. Some of these completely revolutionized my life and my family’s life, and others changed the shape of my neighborhood, my city.

As a result, I’m all for “crazy prayers” that are in His heart – whether they were in his heart to begin with and I just figured it out, or whether they started in my heart, and he’s supporting my free will. But if I don’t find them in Father’s heart, I’m pretty gun-shy about what I’m asking for, what I’m speaking about.

I believe I’ve come to this: the more audacious the prayer, the more I need to have confidence that it is in my Father’s heart before I speak them out.

But if I hear these things from him, if I find even the most audacious, the craziest prayers reflecting his heart, then yeah, let’s do this! 



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Letters

Are We Mere Men?


I’ve been struck by how much vitriol and, well, hatred that there is toward certain congressional leaders among Christians. I’m struck by how much vitriol and, well, hatred that there is toward President Trump among other Christians.  

I’m actually quite disappointed in how free Christians are about telling the world of their hatred for various leaders in Washington.

Let me hurriedly add that I have no great love for their political shenanigans! I abhor their apparent willful dismantling of the American constitution. I can see why so many American patriots have such hatred toward them.

But Christians? Really?

I get that we care about what’s going on with our country. I get it that icky things are being revealed.  And believe me, I understand that what has been going on with our country over the past several years is pretty bad, about as bad as anything since the Boston Tea Party. I get that.

And I also get that we want to vent our frustration about what’s going on, and our frustration about our political powerlessness.

But this is not how sons and daughters of the Kingdom of God express themselves.

I find myself thinking of 1 Corinthians 3:3: “For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?”

“Mere men.” What an indictment. But it appears to be a pretty accurate description of so *many* of the angry, hateful, disrespectful comments I’m hearing from Christians, that I’m seeing posted on Christians’ walls. “Mere men.”

Mere men are people who are swayed more by the news media, than they are by the Word of God. I can tell, because the Word of God tells me to “love without hypocrisy” (Romans 12:9) and that our love “bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians 13:7) We’re not “bearing” or “enduring” all that well right now, are we?

Then after all that, the Book, the Word of God, our Orders from Heaven, gets even more direct: "I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people-- for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness." (1 Timothy 2:1-2)

This is how sons and daughters of the Kingdom respond.

Politically, we are pretty powerless. But that’s on purpose: we are not primarily a political people. We are born to be a people who live from heaven, toward Earth, who walk in a body among the physical and political places and events of this planet, but fundamentally, the reality is that our primary reality is being seated in Heaven, seated with the Son of God, sharing his throne, at the right hand of the Father’s throne.

Fundamentally, the power we wield is not *supposed* to be merely human. The power that we are born to wield is the power of the Kingdom we’re born into: the power of Heaven. The power that will halt and reverse the damage done by various administrations, various congresses is wielded by the means of prayer: by “petitions, prayers, intercession and thanksgiving be made for all people-- for presidents and all those in authority.”

We are a prophetic people, but it’s not legit prophecy to declare what’s wrong and how mad we are about it. That’s the work of “mere men.” That’s submitting to the principalities of this world. Outrage demonstrates our failure.

Our prophetic calling is to call out the solution – which nobody else can even see – to the problem – which nobody needs help seeing. Our calling is to draw resources from Heaven and implement them on earth. To implement them in the House and the Senate and the White House in Washington DC. To implement them in the schools and businesses and news organizations in our communities.

Our calling is to be the fulfillment of “Thy kingdom come, thy will be done, on earth as it is in Heaven.”

Now let’s see if we can go beyond being “mere men" 

– Nor'west Prophetic

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Letters

Whose Holiday Is It Anyway?


Whose Holiday Is It Anyway?

Point One: Plunder. When you conquer an enemy, the enemy’s property becomes your property.

Plunder has been defined as “the indiscriminate taking of goods by force as part of a military or political victory.” Foot soldiers viewed plunder as a way to supplement an often meagre income and transferred wealth became part of the celebration of victory.

On higher levels, the proud exhibition of loot formed an integral part of the typical Roman triumph, and Genghis Khan was not unusual in proclaiming that the greatest happiness was “to vanquish your enemies ... to rob them of their wealth”. [Wikipedia]

Point Two: Naming rights. When you conquer a territory, you have the right to rename that territory, and to assign new purpose to that territory.

“When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.” [Joshua 19:47]

See also: Constantinople Turkey, Ponce Puerto Rico, Ho Chi Minh City Vietnam, Lviv Ukraine, Valdivia Chile, Puerto Cortés Honduras, Al-Sadiyah Iraq,

Point Three: We are “more than conquerors” and we are children and heirs of the One who has conquered the world. [Romans 8:37, John 16:33]. “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” [Revelation 11:15]

As conqueror of the systems of this world, Jesus has – and since we are in him and he is in us, we have – the right to rename and re-purpose conquered territory. This is ours.

Point Four:  There once was a “goddess” named Ēostre, an obscure Old English “diety” of the dawn, and by some records, the source of our dawn-related celebration we call Easter.

Ēostre has been well and truly conquered. So has Ishtar, whose name does not contribute to our holiday, but who has fallen before our conquering King.

We have the right by conquest to rename the conquered earthly holidays, to cancel their earthly origins and publicly display our King’s victory over them.

Yeah, Easter used to be something else to somebody else. But it’s not theirs any more, unless we, as the spokespeople of the Kingdom of God give it back to the conquered demons. Same for Halloween and Christmas and any other holiday you care to name.

They’re ours now. Don’t give ‘em back!




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Letters

Whose Holiday Is It Anyway?


Whose Holiday Is It Anyway?

Point One: Plunder. When you conquer an enemy, the enemy’s property becomes your property.

Plunder has been defined as “the indiscriminate taking of goods by force as part of a military or political victory.” Foot soldiers viewed plunder as a way to supplement an often meagre income and transferred wealth became part of the celebration of victory.

On higher levels, the proud exhibition of loot formed an integral part of the typical Roman triumph, and Genghis Khan was not unusual in proclaiming that the greatest happiness was “to vanquish your enemies ... to rob them of their wealth”. [Wikipedia]

Point Two: Naming rights. When you conquer a territory, you have the right to rename that territory, and to assign new purpose to that territory.

“When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.” [Joshua 19:47]

See also: Constantinople Turkey, Ponce Puerto Rico, Ho Chi Minh City Vietnam, Lviv Ukraine, Valdivia Chile, Puerto Cortés Honduras, Al-Sadiyah Iraq,

Point Three: We are “more than conquerors” and we are children and heirs of the One who has conquered the world. [Romans 8:37, John 16:33]. “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” [Revelation 11:15]

As conqueror of the systems of this world, Jesus has – and since we are in him and he is in us, we have – the right to rename and re-purpose conquered territory. This is ours.

Point Four:  There once was a “goddess” named Ēostre, an obscure Old English “diety” of the dawn, and by some records, the source of our dawn-related celebration we call Easter.

Ēostre has been well and truly conquered. So has Ishtar, whose name does not contribute to our holiday, but who has fallen before our conquering King.

We have the right by conquest to rename the conquered earthly holidays, to cancel their earthly origins and publicly display our King’s victory over them.

Yeah, Easter used to be something else to somebody else. But it’s not theirs any more, unless we, as the spokespeople of the Kingdom of God give it back to the conquered demons. Same for Halloween and Christmas and any other holiday you care to name.

They’re ours now. Don’t give ‘em back!




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Letters

Managing Natural Disasters

I confess, I have some obstacles with how we pray about those events we refer to as natural disasters.

First let me clarify: it's clear to me that we do have both the obligation and the authority to speak to natural disasters and effect change there. I'm just not convinced it's wise planet management to always speak to every act of nature that inconveniences man.

Our species, the race of mankind, is responsible for what happens on this planet. We were delegated that responsibility by the planet's Creator. It's a pretty serious thing, and I take that seriously.

So yes, natural disasters are within the sphere of our responsibility.

Thus far in our maturation as a people of God, I observe three primary ways we deal with natural disasters:

 1.  We ignore them, because they happen to other people, other places (or because we don't know any better), or

 2.  We panic before the disaster and mourn and wail after it. or

 3.  We decide that this event is a bad thing, and rebuke it (with varying results; we're still learning).

In point of fact, an argument can be made for each of these reactions at different times, though I have hesitation about how healthy each of them actually is as a default response.

But the issue that's got me scratching my fuzzy head today is this: where, in this process, do we perform our evaluation of the situation? Where do we assess how much our involvement is actually necessary, and what the best intervention might be?

We live on a planet that has a very long history of things happening to it. Since before Adam and Eve took their first job assignment, the planet has been active: storms spreading water around, volcanoes adding to land masses, forest fires cleaning up the leftovers of life in a busy forest, earthquakes from tectonic plates jostling. You know, those things.

And when mankind stepped onto the stage, we renamed them. Suddenly, they were no longer our planet doing what our planet has always done. Now, suddenly, these are "disasters."

If we want to get overly anthromorphic, we can talk about whether it's fair to the planet to suddenly redefine what had always been its healthy processes, I suppose. I figure that's something analogous to deciding that poop is icky, and making the decision never to poop again. There might be side effects.

Or we could consider how reasonable our expectation is that the planet should suddenly change how the water cycle works, or how it cleans up after itself, or how the planet's geology works, just because our species is covering the planet now and might be inconvenienced by the planet's natural processes.

Here's my point: I don't subscribe to the concept that just because there's a storm, just because that storm soaks soaks cities, blows down houses or destroys a season's crops does not automatically mean that we need to shut the storm down.

There were three experiences that led me to challenge my previous (and in my opinion, irresponsible) practices:

The first lesson came on an extended canoe trip. It had been raining hard enough that we couldn't safely travel the unfamiliar river, so we were stuck in our tiny tents in the rainstorm. The third day, I'd had enough, and I asked Father to stop the rain so he & I could go for a walk.

After a wonderful three hours with him, I noticed the sky: a huge rainstorm was coming in from the east, but just before it reached me, the clouds parted and went around me. I turned around and saw where the storm joined together just west of me. Every place around me was getting well watered, but I'd walked in sunshine for several hours, because Father pushed the storm aside for a little while. The storm was not stopped, only diverted for a couple of hours.

The second lesson came when a couple of very credible prophets warned about a devastating earthquake coming to my region. We live on The Ring of Fire, the planet's earthquake zone, so quakes aren't terribly rare, but this was going to be terrible.

A few intercessors for our region got together, sought God's counsel, and diffused the threat. His instructions were to a) cancel the assignment of the spirit of fear that was riding the (very public) conversation about the quake, and to b) redirect the pent-up tension in the tectonic plates involved so that the release of that tension would not be a terrible quake, but would be diffused in a large number of small quakes.

We did that and the stories stopped, the prophecies stopped, and the USGS commented on the unusual number of moderate quakes in the region. Crisis averted, but not by the brute force of stopping the tectonic plates from moving; by redirecting that energy to nondestructive symptoms.

The third lesson involved a very scary storm heading for a busy coastline. Father instructed us not to pray to stop the storm, but to turn the storm. The next day, the weather forecasters scrambled to explain the unexpected change in the storm's path to their thousands of relieved viewers.

In addition, I've taken some lessons from the realm of physics. I've realized that a great amount of "potential energy" or a great "inertia" can be more easily redirected than simply stopped in its tracks.

To stop a great storm in its tracks would literally require the equivalent atmospheric energy of several hundred thermonuclear detonations, and even if you managed to handle that power well with your prayers, you'd probably end up with scraps, several smaller storms spinning off causing less news-worthy damage in a number of smaller locations. That's a lot of work, whether it's in the natural or in the supernatural. And it's likely to be untidy.

But to change the storm's path, that requires a much smaller miracle, some say the flap of a butterfly's wings, properly applied, might be enough.

So if I've got a family picnic scheduled for this weekend, and there's a very wet weather front on a collision course with my picnic, is it appropriate to exert the requisite energy to stop the weather front, or to stop the front from dropping its rain? That might be a serious disappointment to the farmers in my region who are counting on that rain for their orchards and crops, and to the fish who live and breed in the streams and rivers.

And then, what would happen to the water that would normally have fallen in my region? It would be carried to some other region that isn't used to as much rain. How does the importance of my picnic stack up against frightening and unexpected weather patterns for my neighbors?

Or would it be better to just shift the storm? Shift it early enough and you only need to bump it off course by a few degrees. Not being omniscient myself, I confess that I don't really know what the effects of that would be.

Or should I leave Father's watering system in place, and just find a new location, perhaps one under cover, for the family gathering.

I'm not arguing that one answer is better than another. I am arguing that if we're going to take our responsibility to rule over creation seriously, we need to ask these questions.

"Yep. That looks like a problem. What are the available options to deal with it? Which option looks to be the best, and how do I implement that option?"

I recommend consulting with our omniscient Father on such matters. He has millennia of experience dealing with weather (and forest fires and earthquakes and floods and....). And he likes to keep his hand in matters of this sort.
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Letters

Managing Natural Disasters

I confess, I have some obstacles with how we pray about those events we refer to as natural disasters.

First let me clarify: it's clear to me that we do have both the obligation and the authority to speak to natural disasters and effect change there. I'm just not convinced it's wise planet management to always speak to every act of nature that inconveniences man.

Our species, the race of mankind, is responsible for what happens on this planet. We were delegated that responsibility by the planet's Creator. It's a pretty serious thing, and I take that seriously.

So yes, natural disasters are within the sphere of our responsibility.

Thus far in our maturation as a people of God, I observe three primary ways we deal with natural disasters:

 1.  We ignore them, because they happen to other people, other places (or because we don't know any better), or

 2.  We panic before the disaster and mourn and wail after it. or

 3.  We decide that this event is a bad thing, and rebuke it (with varying results; we're still learning).

In point of fact, an argument can be made for each of these reactions at different times, though I have hesitation about how healthy each of them actually is as a default response.

But the issue that's got me scratching my fuzzy head today is this: where, in this process, do we perform our evaluation of the situation? Where do we assess how much our involvement is actually necessary, and what the best intervention might be?

We live on a planet that has a very long history of things happening to it. Since before Adam and Eve took their first job assignment, the planet has been active: storms spreading water around, volcanoes adding to land masses, forest fires cleaning up the leftovers of life in a busy forest, earthquakes from tectonic plates jostling. You know, those things.

And when mankind stepped onto the stage, we renamed them. Suddenly, they were no longer our planet doing what our planet has always done. Now, suddenly, these are "disasters."

If we want to get overly anthromorphic, we can talk about whether it's fair to the planet to suddenly redefine what had always been its healthy processes, I suppose. I figure that's something analogous to deciding that poop is icky, and making the decision never to poop again. There might be side effects.

Or we could consider how reasonable our expectation is that the planet should suddenly change how the water cycle works, or how it cleans up after itself, or how the planet's geology works, just because our species is covering the planet now and might be inconvenienced by the planet's natural processes.

Here's my point: I don't subscribe to the concept that just because there's a storm, just because that storm soaks soaks cities, blows down houses or destroys a season's crops does not automatically mean that we need to shut the storm down.

There were three experiences that led me to challenge my previous (and in my opinion, irresponsible) practices:

The first lesson came on an extended canoe trip. It had been raining hard enough that we couldn't safely travel the unfamiliar river, so we were stuck in our tiny tents in the rainstorm. The third day, I'd had enough, and I asked Father to stop the rain so he & I could go for a walk.

After a wonderful three hours with him, I noticed the sky: a huge rainstorm was coming in from the east, but just before it reached me, the clouds parted and went around me. I turned around and saw where the storm joined together just west of me. Every place around me was getting well watered, but I'd walked in sunshine for several hours, because Father pushed the storm aside for a little while. The storm was not stopped, only diverted for a couple of hours.

The second lesson came when a couple of very credible prophets warned about a devastating earthquake coming to my region. We live on The Ring of Fire, the planet's earthquake zone, so quakes aren't terribly rare, but this was going to be terrible.

A few intercessors for our region got together, sought God's counsel, and diffused the threat. His instructions were to a) cancel the assignment of the spirit of fear that was riding the (very public) conversation about the quake, and to b) redirect the pent-up tension in the tectonic plates involved so that the release of that tension would not be a terrible quake, but would be diffused in a large number of small quakes.

We did that and the stories stopped, the prophecies stopped, and the USGS commented on the unusual number of moderate quakes in the region. Crisis averted, but not by the brute force of stopping the tectonic plates from moving; by redirecting that energy to nondestructive symptoms.

The third lesson involved a very scary storm heading for a busy coastline. Father instructed us not to pray to stop the storm, but to turn the storm. The next day, the weather forecasters scrambled to explain the unexpected change in the storm's path to their thousands of relieved viewers.

In addition, I've taken some lessons from the realm of physics. I've realized that a great amount of "potential energy" or a great "inertia" can be more easily redirected than simply stopped in its tracks.

To stop a great storm in its tracks would literally require the equivalent atmospheric energy of several hundred thermonuclear detonations, and even if you managed to handle that power well with your prayers, you'd probably end up with scraps, several smaller storms spinning off causing less news-worthy damage in a number of smaller locations. That's a lot of work, whether it's in the natural or in the supernatural. And it's likely to be untidy.

But to change the storm's path, that requires a much smaller miracle, some say the flap of a butterfly's wings, properly applied, might be enough.

So if I've got a family picnic scheduled for this weekend, and there's a very wet weather front on a collision course with my picnic, is it appropriate to exert the requisite energy to stop the weather front, or to stop the front from dropping its rain? That might be a serious disappointment to the farmers in my region who are counting on that rain for their orchards and crops, and to the fish who live and breed in the streams and rivers.

And then, what would happen to the water that would normally have fallen in my region? It would be carried to some other region that isn't used to as much rain. How does the importance of my picnic stack up against frightening and unexpected weather patterns for my neighbors?

Or would it be better to just shift the storm? Shift it early enough and you only need to bump it off course by a few degrees. Not being omniscient myself, I confess that I don't really know what the effects of that would be.

Or should I leave Father's watering system in place, and just find a new location, perhaps one under cover, for the family gathering.

I'm not arguing that one answer is better than another. I am arguing that if we're going to take our responsibility to rule over creation seriously, we need to ask these questions.

"Yep. That looks like a problem. What are the available options to deal with it? Which option looks to be the best, and how do I implement that option?"

I recommend consulting with our omniscient Father on such matters. He has millennia of experience dealing with weather (and forest fires and earthquakes and floods and....). And he likes to keep his hand in matters of this sort.
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Letters

Sent

We Are Sent.

There’s a big difference between us going out on our own and spreading the Good News of the Kingdom because we like it, and being sent on assignment to to do the very same work.

We’re sent. We're on assignment. Commissioned by Heaven.

Jesus sent us: “As the Father has sent me, I am sending you.” [John 20:21]

Think about that first word, “As” for a minute: This is like what Father has done.

You and I are sent under the same terms and conditions that applied when Father sent Jesus to Earth.

Let that mess with your head for a minute. Jesus was sent as the embodiment of Heaven to extend the Kingdom (“kingship”) of heaven on Earth. Every time Jesus confronted darkness, the Kingdom of Heaven emerged victorious. Every time Jesus met someone sick, he healed them.

OK. That stretches me a fair bit. I’m not just a follower, just a “believer”, just a pew-warmer, just “little ol’ me.” I’m sent to Earth with the same assignment, with the same backing, with the same power that Jesus was sent with.

“As the Father has sent me, I am sending you.” Whoa.

Now for the second half:

“Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God….” [John 13:3]

How was Jesus sent from the Father? With all things under his power, knowing he had come from God, knowing he was returning to God.

“As the Father has sent me, I am sending you.” What does this say about how you’re sent?

And of course, the very next thing Jesus did was to wash the boys’ feet. Isn’t that how we’re sent?

We're sent to wash feet in the power of, and as a representative of, the King of Kings. He's washing feet through you and me.










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Letters

Sent

We Are Sent.

There’s a big difference between us going out on our own and spreading the Good News of the Kingdom because we like it, and being sent on assignment to to do the very same work.

We’re sent. We're on assignment. Commissioned by Heaven.

Jesus sent us: “As the Father has sent me, I am sending you.” [John 20:21]

Think about that first word, “As” for a minute: This is like what Father has done.

You and I are sent under the same terms and conditions that applied when Father sent Jesus to Earth.

Let that mess with your head for a minute. Jesus was sent as the embodiment of Heaven to extend the Kingdom (“kingship”) of heaven on Earth. Every time Jesus confronted darkness, the Kingdom of Heaven emerged victorious. Every time Jesus met someone sick, he healed them.

OK. That stretches me a fair bit. I’m not just a follower, just a “believer”, just a pew-warmer, just “little ol’ me.” I’m sent to Earth with the same assignment, with the same backing, with the same power that Jesus was sent with.

“As the Father has sent me, I am sending you.” Whoa.

Now for the second half:

“Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God….” [John 13:3]

How was Jesus sent from the Father? With all things under his power, knowing he had come from God, knowing he was returning to God.

“As the Father has sent me, I am sending you.” What does this say about how you’re sent?

And of course, the very next thing Jesus did was to wash the boys’ feet. Isn’t that how we’re sent?

We're sent to wash feet in the power of, and as a representative of, the King of Kings. He's washing feet through you and me.










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Prophecy

Unexpected Authority

Last night I woke up about 2:00 am after an interesting dream, which then continued after I went back to sleep.

In the first scene, I was in a large meeting room of government and private sector officials and representatives that were meeting to discuss changes to state grant funding and regulations.

As the meeting progressed I complained to an individual sitting next to me that “we have been talking about the same stuff for years, and years, and nothing seems to be getting done. Here we are once again wasting a lot of time and resources to talk about the same thing with no hope of fixing anything”…

In the next scene I had moved to the front of the meeting room when the governor came in. She looked at me and for some reason asked me to come sit next to her. As the meeting progressed the governor became seriously ill and before she passed out, she grabbed me by the hand, looked at the people next to her and said “I’m appointing him Acting Governor” and then she passed away.

Everyone was shocked including myself because this wasn’t the way things were supposed to work.

In the next scene I was leading the meeting and making decisions to get things done…simply cutting through the red tape and organizational attitudes. After the meeting I was taken to another meeting with a different group of people – but with the same problems – going over and over the same old thing with no results. I listened, made decisions, and like the first meeting got things done. As expected there were large numbers of individuals in both meetings that didn’t appreciate what was going on and expressed their opinions.

As I lay awake thinking over the dream scenes and talking with Holy Spirit this is what He said:

“Change is upon the Body, change in focus, change in perspective, change in attitude and change in authority. The traditions created over many centuries are being shown to be less than accurate, less than desired, and definitely less than ME!

Many of My children are about to find themselves in unexpected levels of authority. Authority to bring change, authority to represent ME, and authority to get things done. These children have been soaking and resting in Me, they have found what their hearts desired and their desire is not for authority but to share Me…which is why they are perfect for what I am about to do. They will not desire authority for authority’s sake – but authority for the Kingdom’s sake and for My glory.

My son, you have been in a long season of preparation and so do not be surprised with you find yourself in a new and much higher level of authority. So be ready and enjoy that which I have prepared for you.”


January 3, 2018
Martin Best, Whirlwind Ministries
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Prophecy

Unexpected Authority

Last night I woke up about 2:00 am after an interesting dream, which then continued after I went back to sleep.

In the first scene, I was in a large meeting room of government and private sector officials and representatives that were meeting to discuss changes to state grant funding and regulations.

As the meeting progressed I complained to an individual sitting next to me that “we have been talking about the same stuff for years, and years, and nothing seems to be getting done. Here we are once again wasting a lot of time and resources to talk about the same thing with no hope of fixing anything”…

In the next scene I had moved to the front of the meeting room when the governor came in. She looked at me and for some reason asked me to come sit next to her. As the meeting progressed the governor became seriously ill and before she passed out, she grabbed me by the hand, looked at the people next to her and said “I’m appointing him Acting Governor” and then she passed away.

Everyone was shocked including myself because this wasn’t the way things were supposed to work.

In the next scene I was leading the meeting and making decisions to get things done…simply cutting through the red tape and organizational attitudes. After the meeting I was taken to another meeting with a different group of people – but with the same problems – going over and over the same old thing with no results. I listened, made decisions, and like the first meeting got things done. As expected there were large numbers of individuals in both meetings that didn’t appreciate what was going on and expressed their opinions.

As I lay awake thinking over the dream scenes and talking with Holy Spirit this is what He said:

“Change is upon the Body, change in focus, change in perspective, change in attitude and change in authority. The traditions created over many centuries are being shown to be less than accurate, less than desired, and definitely less than ME!

Many of My children are about to find themselves in unexpected levels of authority. Authority to bring change, authority to represent ME, and authority to get things done. These children have been soaking and resting in Me, they have found what their hearts desired and their desire is not for authority but to share Me…which is why they are perfect for what I am about to do. They will not desire authority for authority’s sake – but authority for the Kingdom’s sake and for My glory.

My son, you have been in a long season of preparation and so do not be surprised with you find yourself in a new and much higher level of authority. So be ready and enjoy that which I have prepared for you.”


January 3, 2018
Martin Best, Whirlwind Ministries
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Letters

Do We Believe It?

We need to consider whether we actually believe the Bible or not.

Jesus said, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” (Luke 10:19)

Here’s the test question: who has the authority to stop the power of the enemy? Who has the authority to stop what he’s doing, to stop the stealing, killing and destruction?

Now here’s the hard part: Who has the authority to stop evil from happening around us? Who has the ability to limit what the devil is trying to do? Who has the responsibility to put boundaries on what the devil does around our cities and countries, around our families and neighborhoods?

I suspect that solving the problem is easier once we determine where the break is: it’s not on God’s part. (No, it’s not just black & white, but the black & white are a big part of it.)

Brothers & Sisters, let’s pick up the authority, the assignment that Jesus has already given to us, and let’s take our responsibility seriously, and let’s trample on snakes & scorpions; let’s overcome the enemy and his nasty work.

“Thy kingdom come, thy will be done, on earth, here, in my neighborhood, as it is in Heaven. For Thine is the glory, the Power and the. Honor, for ever and ever. Amen.”
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Letters

Do We Believe It?

We need to consider whether we actually believe the Bible or not.

Jesus said, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” (Luke 10:19)

Here’s the test question: who has the authority to stop the power of the enemy? Who has the authority to stop what he’s doing, to stop the stealing, killing and destruction?

Now here’s the hard part: Who has the authority to stop evil from happening around us? Who has the ability to limit what the devil is trying to do? Who has the responsibility to put boundaries on what the devil does around our cities and countries, around our families and neighborhoods?

I suspect that solving the problem is easier once we determine where the break is: it’s not on God’s part. (No, it’s not just black & white, but the black & white are a big part of it.)

Brothers & Sisters, let’s pick up the authority, the assignment that Jesus has already given to us, and let’s take our responsibility seriously, and let’s trample on snakes & scorpions; let’s overcome the enemy and his nasty work.

“Thy kingdom come, thy will be done, on earth, here, in my neighborhood, as it is in Heaven. For Thine is the glory, the Power and the. Honor, for ever and ever. Amen.”
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Prophecy

Dealing With Bible Thumpers

Someone asked me how I respond to Bible Thumpers. Boy did that make me think.
Yeah, that’s a big issue. It’s big enough that Wikipedia has a definition of a Bible thumper (aka “bible basher”):
“Someone perceived as aggressively imposing their Christian beliefs upon others. The term derives from preachers thumping their hands down on the Bible, or thumping the Bible itself, to emphasize a point during a sermon.”

In my experience, this very often manifests as people blindly quoting scripture in conversation, mistakenly believing that this proves their point. Most people can tell when they’ve entered a conversation. And unfortunately, it seems to happen at holiday gatherings more and more.
I used to be a bible thumper. I’m in recovery now. Here’s how I try to respond to bible thumpers. I hope it helps bring freedom to you. It’s a tough one.
I can’t say “Here’s how to do it.” I can only say, “Here are some things I’m trying.” Some are working better than others.
* Make peace with myself about not needing to have all the answers. This one was huge for me.
* When I give answers, I try to speak from experience, including my experience with the Book and my experience with what went wrong, rather than just quote a platitude from the Book.
* If I have to quote a verse as if it were a platitude, I explain quickly how this applies in my world.
* I do not look to thumpers for help; I do not expect them to minister to the real issues of my heart, and I do not let down my defenses to let their religious spirit have access to my soul.
* If someone quotes verses at me, I sidestep the verse. “I’m not interested in your skills with copy and paste [or with quoting verses]. I want to know what you actually think.” Thumpers find this confusing, but a few get it, some sooner than others.
* Occasionally, if I sense it might do some good, I’ll try to bring some sense into the conversation, asking them to support the doctrine they’re proclaiming. Very often, just looking at the context of (verses immediately before and after) the verse they’re wielding is enough to take some of the wind out of their sails.
* If the thumper gives me permission, or if the topic is a big deal, and there are lots of people by the thumpage, I’ll attempt to correct their abuse, either by addressing the topic with more than verses and stale doctrine, or by talking about what actual conversation is like. I hate doing this because I don’t love confrontation, but some situations call for it.
* Then afterwards, I try to go out of my way to make conversation with the thumpers whose thumpage I have just upset. My goal is to hear what they actually think on the topic, and to engage them on why they hold that so strongly, but I’ll take small talk if that’s all I can get.
Note that I am absolutely NOT trying to minimize the effect of the Scriptures in my life, as some thumpers have accused me. Not at all. But I want the Scriptures to work in me, guided by Father’s hand as the living and active scalpel that they are (see Hebrews 4:12).
I’m not willing to submit to someone – anyone, really – wielding scriptures as a bludgeon on me, any more. And as far as I can make a difference, I’m not willing to let others bludgeon those around me either.

So. How do YOU respond to bible thumpers?

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