Devotionals, Letters

It’s Christmas Eve


It’s Christmas Eve. My home is filled with laughing children. My son is making something wonderful in the kitchen. My wife has forbidden any entry into the bedroom until the last few presents are wrapped. A video game is blaring in the living room, and power tools are finishing up a last-minute gift in the shop.

My home is a very busy place. And honestly, I love it.

But as much as this night is about family, it’s even more about a Birth. I stepped outside to visit with Father about it, to remember that Birth with Him.

Immediately, I had an image of Him, as eager as a grandchild would be, clapping happily, dancing from foot to foot: this is His Happy Dance!

For me, the laboring woman and her not-quite-husband are separated from me by twenty centuries. But as God is Lord of Time (among many other things), He is right this minute, dancing with joyful anticipation over this impending Birth.

God, being omniscient, knew of the failure of man in the Garden before He even spoke the words, “Let Us create man, in Our image…” Before he ever even scooped up mud and shaped it and prepared it to hold His Own breath, he knew that man would fail the test, would eat of the wrong tree, would submit to the wrong voice, and would be doomed to death.

But God, being the best in the universe at planning ahead, already knew that He, Himself, in the flesh and blood of humanity, would die a gruesome death in a backwater, occupied nation in the geographical armpit of that planet in order to establish a New Covenant with them. How he looked forward to that!

And He knew that before God could die for man, God would have to become a man. And this! He looked forward to this with such joy!
And tonight is the night!

The most patient Father that has ever existed has been eagerly, joyfully anticipating this night! This is the beginning of the Covenant that He’s longed for since the Garden: when he would have a nation of Kings and Priests who would know his Father’s heart and love Him as freely as He loves them!

The cross? That torture, that pain, that indescribable humiliation? That was nothing! Nothing! Less than nothing! He would pay ANY price for the privilege of whispering of his love to his wayward children. If there could have been a greater price that could ever have been paid, He would have paid it without hesitation for the children that He treasured above even His own eternal, omnipotent life!

And tonight is the night that it all began.

Tonight! As Mary is breathing hard and sweating heavily, as Joseph is wringing his hands and feeling nearly (but not quite) useless in the face of The Birth, God Himself is dancing with joy! Angels are ministering to the new mother and anxious dad, but God is laughing and jumping and shouting his joy to the heavens!

Tonight it begins. Tomorrow He gets to walk – well, to crawl first – among his wayward children! The beginning of the Via Dolorosa begins in this little, sweaty barn, on the unknown edge of a tiny, powerless nation. This is the beginning of walking among them, and even more, this is the beginning of setting them free from everything that holds them back!

This is the night! This is THAT night.

Do you feel his joy? Can you feel his anticipation? 


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Prophecy

The Waiter

Imagine with me, please.
Imagine that you’re a minimum-wage waiter at a small, private restaurant. The owners are nice people, and it’s pleasant work, even though you don’t make much money. Most of the employees have worked there for a while, and know each other pretty well. The rooms are worn, but homey and comfortable. The food is not fancy, but it’s prepared well and served with pride.
Their banquet room stays pretty busy, with anniversaries and birthdays. Today, there’s a wedding reception, and it’s turned into kind of a rowdy bunch. In fact, a number of the guests are getting tipsy. They’re still nice, but their words are slurred and they walk funny. There’s been a line at the bar all night, and now there’s a line for the toilets.
The best man pulls you aside. “Yeah, we didn’t expect this many people! The beer is running out. Do you have a spare keg in your cooler? I’ll pay retail for it!” You check with your shift manager, and there’s no spare keg. The best man nearly panics. His eyes dart around the room.
At that point, one of the grandmothers interrupts. “Relax, John. I’ve got this.” She gestures for you to follow her, and walks off. John does NOT relax, but he’s got no options.
The grandma walks up to the young man who stands out among the crowd of rough men in the corner. You overhear a brief argument before she turns to you: “Do whatever he says to do,” and walks off. This is a woman you don’t argue with.
The guy – he might be thirty, and he looks rough, like it’s been a hard thirty years – turns to you and asks politely, “Where’s your dishwasher?” You lead him to the back.
“Excellent! Just what I was looking for!” He grins as he points at a stack of empty five gallon buckets draining on the drainage rack. “Fill all of these with water please. And this, too,” as he dumps the last pickle out of another bucket. He turns to continue his conversation with his friends.
You check to make sure all the pickles are out of the buckets and then you fill them from the dishwashing station. The guy is still talking. You tap his shoulder. “They’re full of water, sir.” You smell sardines on some of the guys.

“Perfect! Thank you! Now take this, please,” and he grabs a coffee cup from the dishwasher, and dips it into the pickle bucket, “to the best man, and ask him if it will do.” And he turns back to his buddies again.
You stare at the back of his head for a moment, mumbling to yourself, “Take dish water to the best man? Seriously? This guy’s not all there, is he?” But what else is there to do? The lady said to do what he told you.
The best man is behind the bar, nervously explaining to yet another bleary-eyed guest that *this* beer keg is empty, but they’ve sent someone out getting them another one. You tap on his shoulder and hand him the mug. “Will this do, sir?” He doesn’t even acknowledge your presence, but he takes the coffee mug from your hands while he repeats the same thing to a woman with smeared makeup.
He doesn’t look at the mug, but takes a sip, still talking to the bar patrons. You cringe: you know where that mug came from.
It takes a second to register, and you get ready to run. He pauses mid-sentence, and then he stops moving altogether, his eyes open wide. He looks down at the coffee cup, and you see that the water is unmistakably brown now. Oh no! It’s not even cleandishwater! You cringe again, as he slowly turns to look at you for the first time, his eyes bright.
“Yes. Yes, this will do very nicely! This is very good! Why did you save the best keg for last?” 
———
Meditation on John, chapter two.
/nwp


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Devotionals, Letters

The Waiter

Imagine with me, please.

Imagine that you’re a minimum-wage waiter at a small, private restaurant. The owners are nice people, and it’s pleasant work, even though you don’t make much money. Most of the employees have worked there for a while, and know each other pretty well. The rooms are worn, but homey and comfortable. The food is not fancy, but it’s prepared well and served with pride.

Their banquet room stays pretty busy, with anniversaries and birthdays. Today, there’s a wedding reception, and it’s turned into kind of a rowdy bunch. In fact, a number of the guests are getting tipsy. They’re still nice, but their words are slurred and they walk funny. There’s been a line at the bar all night, and now there’s a line for the toilets.

The best man pulls you aside. “Yeah, we didn’t expect this many people! The beer is running out. Do you have a spare keg in your cooler? I’ll pay retail for it!” You check with your shift manager, and there’s no spare keg. The best man nearly panics. His eyes dart around the room.

At that point, one of the grandmothers interrupts. “Relax, John. I’ve got this.” She gestures for you to follow her, and walks off. John does NOT relax, but he’s got no options.

The grandma walks up to the young man who stands out among the crowd of rough men in the corner. You overhear a brief argument before she turns to you: “Do whatever he says to do,” and walks off. This is a woman you don’t argue with.

The guy – he might be thirty, and he looks rough, like it’s been a hard thirty years – turns to you and asks politely, “Where’s your dishwasher?” You lead him to the back.

“Excellent! Just what I was looking for!” He grins as he points at a stack of empty five gallon buckets draining on the drainage rack. “Fill all of these with water please. And this, too,” as he dumps the last pickle out of another bucket. He turns to continue his conversation with his friends.

You check to make sure all the pickles are out of the buckets and then you fill them from the dishwashing station. The guy is still talking. You tap his shoulder. “They’re full of water, sir.” You smell sardines on some of the guys.


“Perfect! Thank you! Now take this, please,” and he grabs a coffee cup from the dishwasher, and dips it into the pickle bucket, “to the best man, and ask him if it will do.” And he turns back to his buddies again.

You stare at the back of his head for a moment, mumbling to yourself, “Take dish water to the best man? Seriously? This guy’s not all there, is he?” But what else is there to do? The lady said to do what he told you.

The best man is behind the bar, nervously explaining to yet another bleary-eyed guest that *this* beer keg is empty, but they’ve sent someone out getting them another one. You tap on his shoulder and hand him the mug. “Will this do, sir?” He doesn’t even acknowledge your presence, but he takes the coffee mug from your hands while he repeats the same thing to a woman with smeared makeup.

He doesn’t look at the mug, but takes a sip, still talking to the bar patrons. You cringe: you know where that mug came from.

It takes a second to register, and you get ready to run. He pauses mid-sentence, and then he stops moving altogether, his eyes open wide. He looks down at the coffee cup, and you see that the water is unmistakably brown now. Oh no! It’s not even cleandishwater! You cringe again, as he slowly turns to look at you for the first time, his eyes bright.

“Yes. Yes, this will do very nicely! This is very good! Why did you save the best keg for last?” 

---------
Meditation on John, chapter two.
/nwp



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Devotionals, Letters

The Waiter

Imagine with me, please.

Imagine that you’re a minimum-wage waiter at a small, private restaurant. The owners are nice people, and it’s pleasant work, even though you don’t make much money. Most of the employees have worked there for a while, and know each other pretty well. The rooms are worn, but homey and comfortable. The food is not fancy, but it’s prepared well and served with pride.

Their banquet room stays pretty busy, with anniversaries and birthdays. Today, there’s a wedding reception, and it’s turned into kind of a rowdy bunch. In fact, a number of the guests are getting tipsy. They’re still nice, but their words are slurred and they walk funny. There’s been a line at the bar all night, and now there’s a line for the toilets.

The best man pulls you aside. “Yeah, we didn’t expect this many people! The beer is running out. Do you have a spare keg in your cooler? I’ll pay retail for it!” You check with your shift manager, and there’s no spare keg. The best man nearly panics. His eyes dart around the room.

At that point, one of the grandmothers interrupts. “Relax, John. I’ve got this.” She gestures for you to follow her, and walks off. John does NOT relax, but he’s got no options.

The grandma walks up to the young man who stands out among the crowd of rough men in the corner. You overhear a brief argument before she turns to you: “Do whatever he says to do,” and walks off. This is a woman you don’t argue with.

The guy – he might be thirty, and he looks rough, like it’s been a hard thirty years – turns to you and asks politely, “Where’s your dishwasher?” You lead him to the back.

“Excellent! Just what I was looking for!” He grins as he points at a stack of empty five gallon buckets draining on the drainage rack. “Fill all of these with water please. And this, too,” as he dumps the last pickle out of another bucket. He turns to continue his conversation with his friends.

You check to make sure all the pickles are out of the buckets and then you fill them from the dishwashing station. The guy is still talking. You tap his shoulder. “They’re full of water, sir.” You smell sardines on some of the guys.


“Perfect! Thank you! Now take this, please,” and he grabs a coffee cup from the dishwasher, and dips it into the pickle bucket, “to the best man, and ask him if it will do.” And he turns back to his buddies again.

You stare at the back of his head for a moment, mumbling to yourself, “Take dish water to the best man? Seriously? This guy’s not all there, is he?” But what else is there to do? The lady said to do what he told you.

The best man is behind the bar, nervously explaining to yet another bleary-eyed guest that *this* beer keg is empty, but they’ve sent someone out getting them another one. You tap on his shoulder and hand him the mug. “Will this do, sir?” He doesn’t even acknowledge your presence, but he takes the coffee mug from your hands while he repeats the same thing to a woman with smeared makeup.

He doesn’t look at the mug, but takes a sip, still talking to the bar patrons. You cringe: you know where that mug came from.

It takes a second to register, and you get ready to run. He pauses mid-sentence, and then he stops moving altogether, his eyes open wide. He looks down at the coffee cup, and you see that the water is unmistakably brown now. Oh no! It’s not even cleandishwater! You cringe again, as he slowly turns to look at you for the first time, his eyes bright.

“Yes. Yes, this will do very nicely! This is very good! Why did you save the best keg for last?” 

---------
Meditation on John, chapter two.
/nwp



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Letters

Fab Sandwich: Homosexuality Hits Crit Mass

Fab Sandwich: Homosexuality Hits Crit Mass

SCOTUS redefined marriage as an indication of homosexuality hitting the critical mass stage. It is now a fad. “Coming out of the closet” is no longer “brave” and has lost all of its counter-culture flair. Now, it’s the way to “be like everyone else”. The “fashionable homosexual” will never seem more attractive than he does now… never before, never after. Once something becomes too popular, it loses steam.

The number of open homosexuals will increase. That part won’t fade. But the flair, the pizzazz, the rapture and excitement of scandal—these will be lost for those who jumped in the game too late. Some of it will continue to go up, for a while. The momentum is still there, but the steam is gone.

Soon, closet homosexuals, formerly “fat slob phobes”, will join the movement. Then, once homosexuality is the new normal, the fat slobs will take over that as well. Understanding this requires an understanding of history: Men weren’t fat slobs because they were straight; they were fat slobs because that was the lazy thing to do.

Once the party is over, the new fashion will be eligible “metro” bachelors—these are straight men who have the fashion and cultural brilliance of the “Fab Five” image, and who don’t bash homosexuals. That will be the trend in the coming years. It hasn’t started yet, of course. But when it starts, it will last a long time because it will never hit critical mass. Staying in shape and having children is nearly impossible, too impossible for the masses to ever accept. That’s why many are called and few are chosen.

None of that is opinion, it’s an attempt at a prediction. As for my opinion…

I don’t hate homosexuals. I put myself in the metro category. I am rather disgusted with the in-yer-face, lazy fat-old-fathers the Boomers gave us. They were always disgusting, even in their 20’s. They didn’t listen to their parents and they didn’t listen to their children—and they certainly don’t listen to their wives. The homosexual fashion movement is giving those failed fathers a run for their money.

Would I love it if fathers changed and started to listen for the first time? Yeah. I’d also love it if China would focus on cleaning up their own country before annexing others. I’d love it if Russia would stop acting like a fool just because it’s angry that Obama can’t make other countries like him. And I’d love it if Churchianity would drop dead and resurrect Jesus. I’d love a lot of things. But, I don’t intend to intervene. I’m grabbing my popcorn because I know how this story ends: the metros on top, the phobes on bottom, and the fabs in the middle.

continue reading
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Prophecy

Another Look at the Forsaking of Jesus

I grew up in a church that sang hymns. Lots of hymns. Old hymns. A big, red hymnbook full of hymns, each with a hymn number.

Did you know that many hymns, particularly the old hymns, often didn’t have titles. I don’t know if song titles hadn’t been invented yet, or if they didn’t want to waste the space, or what. That’s why we use hymn numbers, because often there was no name to use. In that old red hymnbook, Hymn 100 was “Joy to the World, the Lord has Come.”

Instead, they referred to the hymn by the first line. Several relatively well-known hymns are still known by their first lines. “Amazing Grace” is one of the more well known. I grew up singing hymns like “All Hail the Power of Jesus’ Name” and “Blessed Assurance,” hymns that are still known by their first lines.

There’s a hymnbook that’s even older than the old red ones I grew up with. The Book of Psalms was the hymnbook of the Jews before Christ, as well as that of the early church.

Have you ever noticed that those psalms, like many hymns, don’t have titles. We generally refer to them by number (like we do with hymns). But the chapter numbers and verse numbers weren’t added until the middle ages (by Steven Langton, in the 12th century if you’re interested). Before that, there were no numbers associated with the psalms.

So before that, they used the first line as the title. People referred to that psalm which we now call “The Twenty Third Psalm” as “The Lord is My Shepherd.” It worked well, because that’s how everybody did it back then.

In fact, it functioned as kind of a shorthand as well. When someone spoke of “The Lord is My Shepherd,” others of their culture knew that was a reference to God’s faithfulness in trying circumstances. (Read Psalm 23 again: that’s what it’s about.)

Star Trek followers may remember “Darmok.” This memorable episode was about a race that spoke only by this sort of reference. In that context, the phrase, “Darmok and Jelad at Tanagra,” clearly spoke of cooperation, while “Sokath, his eyes uncovered” was an obvious reference to understanding or revelation.

The Psalms worked that way. Quoting the first line referenced the entire psalm, and brought the message of that psalm into people’s mind.

Another example: We talk about Psalm 22 only as the twenty-second song in a very long list of songs. But the Hebrew people knew that this psalm spoke about the Messiah, in more detail than many other passages.

Verse 8, for example, predicts his mocking: “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” (See Matthew 27:43.) Or consider verse 18, which says that “They divide my clothes among them and cast lots for my garment.” (Compare that to John 19:24.)

When someone referenced Psalm 22, Hebrew listeners knew that they were talking about the suffering of the Messiah.

But they never called it Psalm 22, because the numbers hadn’t been added yet. They referenced it by quoting the first line: “My God, my God, why have you forsaken me?”

Do you remember Jesus saying that on the cross? (Matthew 27:46 and Mark 15:34)

When we hear Jesus quoting Psalm 22:1, we scratch our heads and wonder why Jesus was accusing God of abandoning him. But that question didn’t occur to someone who grew up with the Psalms, especially the Pharisees and Sadducees. To them, Jesus was clearly referencing Psalm 22. Jesus was reminding the people listening of the Messiah who suffers.

When Jesus quoted this verse, he was saying, “Guys, what you’re witnessing is the Messiah suffering. I am that Messiah, and you need to recognize it.”

Jesus wasn’t accusing God. He was announcing, finally, now at the end of his life, that yes, he was God’s Messiah. Messiah has come. Messiah has been killed. Now what are you going to do about it?

Note: Dr. Jonathan Welton provoked these thoughts in me.
Others have considered them as well: http://bit.ly/1I5R2JZ

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Prophecy

My Times with God

Sometimes it was in the morning, if I was able to drag myself out of bed. Mornings were my preference, and before too long, this confirmed night owl was up before the sunrise. Sometimes it happened before retiring for the night.

More often, I just grabbed an hour or so wherever I could. I remember many times in an abandoned church building near where I lived, at my dining room table, in an empty classroom or lunchroom or conference room or a table at the library. Often times I parked for a while in a rest stop, or some wide spot in the road between here and there.
The first thing after I sat down was usually a sigh, and I’d just sit there for a few minutes. Then I’d open my knapsack or reach to my bookshelf and pull out three things: my Bible, my journal, and a mechanical pencil.
But before I opened any of them, we’d talk. “Hi Dad. Love you! I’m looking forward to what you’re going to show me today. Help me to see, eh? Help me to recognize what you’re showing me, please. Thanks. You’re awesome!” And I’d open both books at the ribbon.
In my Bible, I was working my way through one of the books, section by section. Most translations have headings dividing up the text: I’d tackle no more than the space from one heading to the next.
In my journal, I listed the date and the passage, and then I pushed that book out of my way, and I devoted my attention to the Bible.
I read the passage through. You know the way you read a text book assignment that you don’t love? Yeah, this was not that. I read it slowly enough that my attention didn’t drift. If I could, I’d read it quietly out loud.
During this time, I turned my imagination loose to walk among these people, hear the sounds, smell the smells of the story I read. If I was in an epistle, I’d listen for the apostle’s tone of voice, and I’d imagine how the people it was addressed to felt as they read it. If I felt like it, I’d look at a few cross references, but I guarded against bunny trails.
But more than anything, I waited for the light to go on. Invariably, one verse would catch my attention, as if my Father were pointing to it, and saying, “Look here, son.” Sometimes it was just a word, or a phrase. Maybe it was a repeated word. Or an idea that never actually made it into words.
If it didn’t happen the first time, I’d go back and read it again. I’d often underline the verbs, using a set of markings I developed for myself after years of this. If there was a list of things or a progression, I’d number the points. Sometimes I circled adjectives and adverbs. Sometimes I’d ask questions, of the text, of Father, about what was going on. But everything was just keeping me involved with the text until my attention was drawn to one part.
That signal was like arriving at the X on a treasure map. It meant “Dig here.” That was the real assignment.
The first part of digging was to write – legibly – the verse that stuck out to me into my journal. And then I go to work to interact with that verse, that passage, to dig for treasure in that spot. I figure that the investment of an hour was just about right, and good success would probably show evidence of at least one full page, more or less, of reaction in my journal.
So I looked closely. My personal Bible always has cross references, but is never a “Study Bible.” I don’t want to hear what other people think. I want to discover what God thinks, and see if I can make my own thinking line up with that.
My first step was pretty often to “center myself” and to dig into that little nudge itself, the nudge that said, “Dig here.” Often, that would give me some direction for my searching or meditation.
I used different tools to dig. Sometimes I would literally outline the sentences, like in English class in high school. Sometimes, I chased down the cross references, both those in the margins and especially the ones in my own heart.
But sometimes, it was just meditating on my one verse, reflecting it, asking questions of it, that brought the reward.
For example, when reading through Mark 8, I was caught by verse 31: “And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.
This time, I found myself outlining what I saw in that verse:
1)      What are the “many things” he would suffer? (I listed them, cross referenced to Matthew 20:19 for details.)
2)      Who rejected him? (I listed them.)
3)      He would be killed: he doesn’t say by whom.
4)      He’d rise again after 3 days.
And as I was writing the outline, I realized I was thinking most about the fact that Jesus had never discussed this before. He was only free to talk about it after verse 29: after they realized that he was, in fact, the Messiah they were looking for.
I wrote for a while on what it must have been like, knowing that this terrible stuff was coming, and not having anybody – not a single person on the planet – that he could talk to about it.
I meditated for a while on how he himself learned of it, since he had been born as a normal baby (cf Philippians 2 and Hebrews 4:14,15) and he had to learn all this stuff in his own times with Father. I reflected on what that first conversation might have been like, when Father talked about what was going to happen.
And I realized that Jesus got his direction from – more or less – from the same thing that I was doing just now.
And I was done. Either I was out of time, or “the anointing lifted,” or something else. And that’s the point: I’m not looking to write a pretty article from this (though that came from it once or twice). I’m not looking for some big and powerful conclusion.
The big conclusion isn’t the point of this. The point is that Father and I have time together in his Word. Years later, I realized that he was training me – through these times – to hear his voice, and that it was remarkably effective. But even that training wasn’t the point. The point was our time together, our relationship.
Now, why have I just told you all this? It’s because of something I heard in our time together: I had the sense that some folks are pretty well grounded in hearing Father’s voice, but others are still scratching their heads and wondering how we do that?
Father showed me that during our times together, he was teaching me how to hear him, how to hear his voice and how to recognize his voice. And it seemed to me that he was suggesting that someone might want to follow the trail that he and I cleared together.
If you want to learn how to hear Father’s voice well, this is one way to learn. It has the additional benefit of giving you a solid grounding in the Bible.
If you decide to follow this trail, you have my blessing, and more important, Father’s. May you have as much fun in your time with Father on this trail as I have! I know he’ll enjoy his time with you!

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Prophecy

The God Who Never Changes!

Every so often, usually when somebody is thinking outside the box, someone will quote the Bible that God doesn’t change, and then assert that we can’t change either. I got hit with that again this week.
We can’t think new things, because God doesn’t change, doncha know!
And there’s some truth in that: God does declare, “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.” (Malachi 3:6)
And the New Testament declares, “Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:8)
Yep. It’s true that God doesn’t change. He’s the same forever.
But that doesn’t mean that change is ungodly. Think about it:
    That God who never changes is an unchangingly creative God!
    He is the One who declared, “Light, be!” when there was no light.
    He is the One who decided to create man in his own image, when there had never been anything created in God’s image before.
    He is the One who proposed a covenant of intimate personal relationship (Ex 19:6) into a nation of slaves who knew no covenant, and who rejected his proposal outright (Ex 20:19).
    He is the One who put on human skin, who became a living, breathing, squalling, pooping part of his creation so that he could re-offer a covenant of intimate personal relationship.
    He is the One who is always creating something new, whether it’s manna in that generation or wine in this generation, or a new heaven and a new earth in this other generation. Or stars. Stars and planets before there were any generations.
    He is the One who has adopted us, changing us, removing our slavery to sin and hell and making us his own children, his own heirs, and his own friends.
So yeah: God never changes. He’s always the same, always changing everything around him, always up to something new and different that we’ve never seen before, always creating new ways to bring people into his family.
This is the same God that declares, “Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.”  (Isa 43:19)

Yeah: THAT is the God who never changes. He never stops being good, he never stops loving you and me, he never changes who he is. That’s really good.
But please stop trying to tell us that new things are evil because God doesn’t change. God is the greatest source of new things this universe has ever seen!

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Prophecy

Responding to “Melchizedek Means You Must Tithe!”

Does Abraham’s tithe to Melchizedek mean we must tithe?

When teaching on the topic of tithing, pastors generally refer to Genesis 14, where Abraham was just finishing wiping out four kings in a war to recover his captive family. Melchizedek, a priest, came out to congratulate Abe, who gave that priest 10% of the plunder. Here’s the story:

When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. He recovered all the goods and brought back his relative Lotand his possessions, together with the women and the other people.
After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodomcame out to meet him in the Valley of Shaveh (that is, the King’s Valley). Then Melchizedek king of Salembrought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.
The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.” But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the LORD, God Most High, Creator of heaven and earth, that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’” – Genesis 14:14-23 

“The tithe precedes the Law!” they declaim. “So when the Law went away, the tithe stays: You must tithe because Abraham tithed before the Law!” (And they’ll often reference Hebrews 7, where the story is mentioned in passing in support of a whole different point.)
I hate that argument: it’s 98% irrelevant to the topic. (A little bit is relevant: One guy did tithe once before the law.)
But he tithed only once. One time only, Abraham gave 10% of the spoils of one war to Melchizedek, while he gave 90% to the kings of Sodom & Gomorrah. He never tithed from any other source, either before or after that day.
So we’re supposed to make application for our lives from this story. Here are some ways we can apply Abraham’s example of tithing to Melchizedek:
* Does this mean that we should tithe on the spoils of our war? Do we get the Pentagon involved in this, or do we limit ourselves just to wars that we ourselves lead? Are we limited only to foreign wars, or does a fight with my wife count?
* Does this mean that we tithe after we kill people? If so, whom shall we kill on Sunday morning? Abe killed people who held his family captive. Who would that be today?
* Does this mean that we should tithe when a priest brings bread and wine to our workplace and blesses us (as Melchizedek did here)? In that case, I should tithe to the traveling sales reps, I suppose. They bring food to my workplace, though they’re not really priests.
* Does this mean we should tithe only one day in our lives, as Abraham did? If so, how do we choose which one day we should tithe? Should it be when we’re young and strong, or when we’re old and wise? And should it be a work day, or a weekend day? If it only happens once, we should be careful to pick the right day.
* Does this mean that we should give 90% of our income to the leaders of “Sodom & Gomorrah”? I thought we were opposed to the pornography industry or the sex trade? Or are you saying we should just pick some worldly politicians and give them our life savings? (Sure glad that happens only one day in our life!)
My point is this: it is foolishly disingenuous to say, “You must apply this one detail out of this story, but ignore all the rest of it!” That’s religious manipulation at its worst! It is completely unworthy of the People of God.
Conclusion: This story is clearly not appropriate to use as a tool to demand that people give you 10% of their income.
But don’t take this toofar.
I am not trying to say, “Do not tithe!” Nor am I saying, “Don’t be generous!” as some mistakenly say.
I’m saying that the People of God are not subject to the extortion that the tithe teaching has become: “If you don’t obey this Law, you’re a lousy Christian!” Many churches today deny members opportunities to serve, or to receive ministry, unless they’ve submitted to the extortion.
Christians are not under law. We are not required to tithe.
However, note that the law of sowing and reaping is part of our lives in the New Covenant. Consider 2Corinthians 9:6: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” That’s for us. That’s real.
And the need for believers to be characterized by generosity, particularly to the poor, is incontrovertible! Really, 10% is a pretty wimpy standard for people who have generosity in their soul. Giving from a free heart is completely encouraged! And we’re free to give where we want to: to missions, to local congregations, to a benevolence group, directly to needy people, or to a secular group that does worthy things. And we’re free to donate money, or time, or sweat, or influence, or anything else we have to give.
So, if people read the story of Abraham and Melchizedek and then they say, “Well that proves it. I must give 10% of my income to you every week because Abraham gave 10% to a priest one time!” then somebody is not thinking clearly. That’s just the spirit of stupid.
But if they read the story of Abraham and Melchizedek and then they say “That’s cool! I want to do that!” then more power to them! That’s a beautiful thing! 

Just don’t try to make it a law. That would be a lie. And it’s not good to lie to the people of God.
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Prophecy

The OTHER Benefit of the New Covenant

Our history with God is a history of covenants. Covenants between God and mankind. This is how the mighty Creator King and the human species relate: through a covenant.
We do it too. We’re up-front about it with marriage covenants, and more subtle about other covenants. There is a powerful – unwritten – parenting covenant: violate that one and society takes your children away from you.
Now hold still, I’m going to talk directly about covenant for a minute. Necessarily, I will engage in willful oversimplification of some details in order to illustrate my point: the actual situation is much more complicated than this simple explanation.
A covenant is a “promise to engage in or refrain from a specified action.” Covenants are how people agree to relate to each other. Covenant is how God relates to humanity.
Noah had a covenant. Abraham had a covenant. David had a covenant. But the Big One was the Mosaic Covenant, often called The Old Covenant.
The Old Covenant was kind of a failure in before it ever got going, of course. God proposed a covenant to the people of Israel that had a lot of the elements of our New Covenant in it. Before there even were the Ten Commandments, God offered Israela covenant where every single person is a priest, every single person can come to God for himself or herself:
“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. ‘And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” (Exodus 19:6-7)
“Kingdom of priests and a holy nation”? Twice in the book of Revelation, we’re described as “kings and priests unto our God” (1:6 & 5:10). God was offering that relationship to the Israelites four thousand years ago? (Can you imagine what the world would be like if we hadn’t had the last four thousand years of legalistic bondage? But I digress.)
But the people who were offered this intimate “everybody is a priest” relationship with God reject that offer in the very next chapter.
“Then they said to Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die.” (Exodus 20:19)
The people had rejected a “kingdom of priests” covenant, and propose a covenant that requires a priesthood, and is based on obedience. Neither the Levitical priesthood, nor an obey-the-rules covenant, was God’s idea!
And so the “everybody is a priest” covenant was put aside, and was replaced with a covenant based on the people’s obedience. Any covenant that’s based on obeying will necessarily have consequences for disobedience. Thus this is a covenant about blessings for obedience, and punishment (sometimes called “curses”) for disobeying.
Deuteronomy 28 functions as kind of a summary: You’ll be blessed when you obey, and you’ll be cursed (or punished) if you disobey. Verses 1 through 14 outline the blessings. The rest of the chapter talks about the punishment for disobeying, and it’s God that is charged with that punishment.
Frankly, that was a lousy covenant, it’s a poor substitute for God’s first proposal, but it’s a covenant! Even that poor replacement was better than no relationship at all between God and man!
We remember that the terms and conditions of the Old Covenant (which we call “The Law”) were intended to constrain the behavior of the humans in this covenant relationship. But we tend to forget that the Old Covenant constrained the behavior of BOTH parties of the Covenant: God had chosen to bind himself to the Old Covenant as well.’
So when we read in Deuteronomy 28 about “If you disobey, you’ll be punished.” Guess who the punisher has to be. Yeah, that’s God. He has bound himself to this busted-up covenant, because it’s better than no covenant – no relationship – whatsoever. Moreover, this was the only covenant that the people would agree to, so this was the covenant that he bound himself to.
And this covenant, proposed by fearful men, required that God punish (or “curse”) the people that he loves so very much, every time they disobey. (Seriously, go read Deuteronomy 29!)
Now let’s remember that there was a third party loose on the Earth, who was not a party to the covenant between God and man. Lucifer had already demonstrated his eagerness to accuse God at every opportunity (see Genesis 3:4-5). And he’s up to his old tricks here as well.
So every time the people disobeyed (and that happened so very often!) and God was required by the people’s busted-up covenant to punish them, Lucifer steps up to the microphone and declares, “Look how mean God is! Look how bloodthirsty he is! Look how angry God is!” completely ignoring the fact that God is merely complying with the conditions of the covenant that mankind offered him.
That’s a hot mess. I’ve oversimplified the story in this short article, but it’s easy to see the mess that the Old Covenant is: seriously, the only one who benefited from that debacle was Lucifer, and that’s not actually what we’re aiming for.
Now skip forward until Jesus is sitting in the Upper Room, where Jesus is offering – for the second time – a covenant of an “everybody is a priest” relationship between man and God: “For this is My blood of the new covenant, which is shed for many for the remission of sins.” (Matthew 26:28, Mark 14:24, Luke 22:20, 2 Corinthians 11:25.) But this time, the representatives (the twelve) accept the offer.
I still marvel at that cup, that biscuit. With that token meal, God removes us from the Old Covenant and makes us participants instead in the New Covenant (Hebrews 8:13 makes it clear: “In that He says, “A new covenant,” He has made the first obsolete.”). And this is a covenant whose sole commandment (John 13:34) is to love each other.
What an amazing relief that is: in a single moment, these guys are plucked from a covenant of “If you obey, I’ll bless you; if you disobey, I’ll punish you!” and dropped into a Covenant of Love.
The seminal New Covenant verse, John 3:16, says it beautifully: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” And if that wasn’t clear enough, verse 17 clarifies that the New Covenant is not about punishment: “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” What a relief that is!
All that is amazing, spectacular, and otherwise completely awesome.
But it is also only half of the story. The Old Covenant is made obsolete, and we are released from its bondage, but we were not the only ones held in bondage by it.
With the passing of the Old Covenant, God Himself is no longer constrained by the Law to provide blessings when people obey, like treats for a dog that sits when you tell him. More importantly, God is no longer constrained by the Law to bring punishment, curses, judgment on the people that he so desperately loves.
When the Old Covenant was replaced by the New Covenant, humanity could give a great, corporate sigh of relief. We’re no longer under the law, but now we’re under grace, under love.

But the greater relief may not be ours. In the New Covenant, God is now free to love us with all that is in his heart, as he has longed to do since the day he said, “Let us make man in our own image.” (Genesis 1:26). God is now free from the Old Covenant, and he’s more excited about it than we are. 
We are free. But more important, God Himself is free! 
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Prophecy

The Commandments of Christ

I’ve heard John 14:15 quoted many times in reference to obeying some of the laws of the Old Testament:  “If you love Me, keep My commandments.” Or they’ve quoted John, 15:14 “You are my friends if you do what I command.”

The verse is thrown out as a prooftext: “You have to follow the commands of God!” though nobody’s expected to follow all the commands: they don’t promote blood sacrifices or stoning sinners. It’s just an attempt to coerce believers into submitting to their own favorite part of the Law.

This is an attempt at control: whether from ignorance or malevolence, this is an attempt to wield the Law, as it has always been wielded, to exercise control over you: “You must do what I say you must do, because of this verse!” This is part of “the curse of the Law.” And implicit in it is “If you don’t do what I say, you’re guilty!” and this is the rest of “the curse of the Law.”

Let’s look a little closer, shall we, at what Jesus said? Jesus doesn’t say, “If you love me, keep all the commands of the Law,” or even “If you love me, keep this particular group of the Law’s commands.”

What does he say? “Keep MY commandments.” Keep the commandments that Jesus has given. Not the commandments of the Law: the commandments of Jesus!

What did Jesus command? Let’s pull out a concordance and look, shall we?

Jhn 13:34
A new command I give you: Love one another. As I have loved you, so you must love one another.

Jhn 15:12
My command is this: Love each other as I have loved you.

Jhn 15:17
This is my command: Love each other.

You’re welcome to look it up yourself (http://nwp.link/1HpK278); these are actually the only commandments that Jesus gave. It’s pretty clear that, while he has commanded it several times, he only gave one command: love each other.

So yeah: if you love Jesus, keep the commandments he gave: they’re all about love each other. That’s it. This isn’t about obeying the law, or about religious traditions, or about dietary requirements or even a command to “do good works.”

It’s about loving each other.

It probably is appropriate to point out that love – true ἀγαπάω love – is a pretty big topic. It’s all about pursuing their good over your own good, and that’s a costly love that will itself require much of us. But the command is love; the command is not about submitting to the Law, either the Old Covenant Law, or the rules that someone is trying to control you with.

Brothers and sisters, the Law is dead. Long live the command of love.

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Prophecy

Fixing Our Eyes on the Good.

There have been some remarkable discoveries in physics recently, particularly in the realm of quantum mechanics (sub-atomic particles: the tiny things that make up every piece of matter in the universe): Oversimplified: The very fact of observation changes reality.

(This video does a pretty good job of explaining this. The first 5 minutes give you the basics.)

The physicists’ conclusion: “The very act of observing [subatomic particles] caused the wave function to collapse and create the existence of matter.” In other words, observation creates real matter.

This has epic implications: what we observe becomes real. In fact, physicist Anton Zeilinger declares that “What we perceive as reality now depends on our earlier decision what to measure [or observe].”

Let’s describe this in Kingdom vocabulary: it clearly suggests that sons of the Most High create reality not merely by their words, but also by simply paying attention.

This gives greater understanding to passages like Philippians 4:8: “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”

Applying quantum physics to Scripture, this explains WHY we are directed to dwell – to observe, to fix our attention on – good things: because our observation of them causes them to manifest more completely in the physical realm.

By extension, the reverse is also true: if we do NOT give our attention to things that are negative or evil – we call them “bad reports” – then we do NOT help those things become reality. What we don’t pay attention to never becomes as real as the things we do pay attention to.

So one of the ways that we accomplish our task of “Thy kingdom come, thy will be done, on earth as it is in Heaven,” is in Hebrews 12: “And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.”

But the current research in quantum physics has learned even more: just observing subatomic particles not only causes them to actually exist, but it causes them to have already existed, prior to observation (around the 7:00 point of the video), or sometimes, in the future.

I hear this as both a powerful encouragement to focus our attention on good news, on things that are “worthy of praise,” and a clear articulation of WHY we need to pay attention to good things.

As Dr Zeilinger says, This is “a very, very deep message about the nature of reality, and our role in the universe. We are not just passive observers.”



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Devotionals, Letters

Feeding from the Old Testament

What’s gotten people in trouble for so many centuries, is reading the Old Testament, without reading it through the lens of Jesus. (I speak from experience. Learn from my error, please.)

I don’t recommend trying to understand God from the Old Testament any longer UNTIL individuals demonstrate they’ve got a handle on the first three verses of Hebrews, the letter written to the people of the Old Testament, which declares,

“In these last days [God has] spoken to us by His Son, whom He has appointed heir of all things,… being the brightness of His glory and the express image of His person…”

Until you can recognize that Jesus is the “express image” of God, until I learn to interpret whatever I read from the Old Testament through the revelation of the Father that is Jesus, then I WILL misunderstand God’s nature. You will too.

Personally, I no longer listen to Bible teachers who haven’t figured this out. Whenever someone shouts, “God is like this!!!” and points to the Old Testament to declare something about Him that is not in the revelation of Jesus, then I smile and nod, and I delete them from my Facebook Feed, or put their books in the Goodwill bin.

I won’t drink from that polluted well any more. There’s no life in it.

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