Devotionals, Letters

Does Love Mean Acceptance?

I’ve been challenged by some of my brothers. The context has been how to respond to homosexual believers, but the issue is bigger than that. This is about how Christians relate to unbelievers, to people who have sin in their life.

They have held that unconditional love does not equal unconditional acceptance: that loving them does not mean that I accept them or their lifestyle.

I disagree. Unconditional love absolutely DOES mean unconditional acceptance of the person you're loving. The two cannot be separated. Conditional acceptance is absolutely conditional love, which is to say, it’s not love at all. Maybe it’s manipulation or something, but it is NOT love.

Someone would probably point out that accepting the person is not the same as accepting their lifestyle, and that's TBI: True But Irrelevant. Accepting their behavior is never part of the issue of loving the person. Let me clarify:

I love people whose political views offend me. I love people who believe lies and who tell lies, about themselves, about others, and about God. I love people who haven’t admitted that they struggle with gluttony, or with manipulation, or who don’t know how to submit to anyone else. I love people who take advantage of me. (Let's be honest: if I loved only perfect people, I would never love anybody; I could never even love myself.)

In all of this, I don't interview people before I decide to love them: “Are they good enough for my love? Do they deserve my love? Is there something that they do which disqualifies them from love? Would people on Facebook be offended if I loved this person? Would it look bad on my resume?”

Bottom line: the VAST majority of the time, their sexuality, their pridefulness, their gluttony, or any other sin should not even be part of the conversation: that's their business; that's pretty much between them and God. There are two exceptions.

The first is that if they are a danger to me or mine, whether great danger or small, I suspect (I’m not actually convinced of this one – see Christ’s example) that I have the right to separate myself from them. Because I love to be alive, I don’t hang around mass murderers, and because God made me an introvert, I limit how much time I spend in crowds. That’s fairly straightforward.

The second exception is when we're in a covenant relationship together: when I have their invitation to speak into their life. Then I can talk about their sexual preferences and whether that's sin or not. But if we’re in covenant, then they can also speak into my life about my egotistical preferences and whether that's sin or not.

But under NO circumstances do I ever have the right to stand apart and either judge or reject another human being because of their actions, their preferences or their choices. I can choose whether to love them or not (though the Bible does not give me this choice, I can choose it nevertheless), I can choose whether to be in a relationship or not, but I may not declare them unfit for love based on their actions.

Seriously: how would it be if God decided to love us based on whether we were good enough? “Oh, this guy judges people, that woman has bad theology. I’m not going to love them. I’m not going to bear their sin on the cross. Sorry. Sucks to be them.”

“A new command I give you: Love one another. As I have loved you, so you must love one another.” – John 13:34

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:8.



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Prophecy

With Every Increase of Freedom…

This is quite a season we’re in with God. We’re seeing new freedom, new understanding of his ways, new revelation. The kingdom is making pretty significant advances right now.

And like every other time that we experience new freedom in Christ, there’s also a fresh resurgence of legalism trying to take away our freedom. I can’t remember ever seeing so many people pushing an agenda of “Return to the Law.”

You may have run into people online who warn you about “going too far” in experiencing the infinite grace of God. Some are concerned about holiness and believe that holiness is the result of their good works. Others appear to have invested so much of themselves in making themselves acceptable that they resent those who are made acceptable without the same effort.

I’m finding more books than ever, arguing for a return to an obedience-based covenant, some emphasizing dietary laws, others emphasizing whom you may associate with, others focusing on Sabbath law, or using Hebrew names for God, or celebrating Jewish holidays instead of the “pagan” holidays of whichever culture you live among.

It is EXACTLY this environment into which Paul writes Galatians 5:1: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” This is also the context in which Paul writes, “… some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.” (Galatians 2:4)

The apostle Paul was in the midst of the first great outpouring of the Spirit of God, the very first expansion of the Kingdom of God, and then, like now, there was a great surge towards returning to legalism, whether by circumcision, or by obeying Old Covenant rules about food or fellowship. The “Judaizers” who are promoting this legalism often call it a “restoration,” but the Bible calls it a “Yoke of Slavery.”

This is also the context into which Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:11-12)

This is a normal response of hell (often through people who don’t have freedom) whenever God’s people are moving in freedom: try to drag those who are escaping slavery back into slavery; if they can’t do that, then they’ll persecute the free ones and say all kinds of evil against them. Rejoice when that happens to you.

My encouragement is NOT to focus our attention on the people or the influences trying to drag us back into slavery. That’s an unworthy focus for our attention. Rather, be aware that some want to draw you back into their “yoke of slavery;” avoid them, as you avoid potholes in the road, while we “[fix] our eyes on Jesus, the author and perfecter of faith” (Hebrews 12:2).

As you follow Him (who IS worthy of our attention!), He’ll lead you “along the right paths for his name’s sake.” (Psalm 23:3) Trust the freedom that he’s leading you into; it really is for freedom that he has set us free!

Let us “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus.” (Philippians 3:14)

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Devotionals, Letters

With Every Increase of Freedom…

This is quite a season we’re in with God. We’re seeing new freedom, new understanding of his ways, new revelation. The kingdom is making pretty significant advances right now.

And like every other time that we experience new freedom in Christ, there’s also a fresh resurgence of legalism trying to take away our freedom. I can’t remember ever seeing so many people pushing an agenda of “Return to the Law.”

You may have run into people online who warn you about “going too far” in experiencing the infinite grace of God. Some are concerned about holiness and believe that holiness is the result of their good works. Others appear to have invested so much of themselves in making themselves acceptable that they resent those who are made acceptable without the same effort.

I’m finding more books than ever, arguing for a return to an obedience-based covenant, some emphasizing dietary laws, others emphasizing whom you may associate with, others focusing on Sabbath law, or using Hebrew names for God, or celebrating Jewish holidays instead of the “pagan” holidays of whichever culture you live among.

It is EXACTLY this environment into which Paul writes Galatians 5:1: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” This is also the context in which Paul writes, “... some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.” (Galatians 2:4)

The apostle Paul was in the midst of the first great outpouring of the Spirit of God, the very first expansion of the Kingdom of God, and then, like now, there was a great surge towards returning to legalism, whether by circumcision, or by obeying Old Covenant rules about food or fellowship. The “Judaizers” who are promoting this legalism often call it a “restoration,” but the Bible calls it a “Yoke of Slavery.”

This is also the context into which Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:11-12)

This is a normal response of hell (often through people who don’t have freedom) whenever God’s people are moving in freedom: try to drag those who are escaping slavery back into slavery; if they can’t do that, then they’ll persecute the free ones and say all kinds of evil against them. Rejoice when that happens to you.

My encouragement is NOT to focus our attention on the people or the influences trying to drag us back into slavery. That’s an unworthy focus for our attention. Rather, be aware that some want to draw you back into their “yoke of slavery;” avoid them, as you avoid potholes in the road, while we “[fix] our eyes on Jesus, the author and perfecter of faith” (Hebrews 12:2).

As you follow Him (who IS worthy of our attention!), He’ll lead you “along the right paths for his name’s sake.” (Psalm 23:3) Trust the freedom that he’s leading you into; it really is for freedom that he has set us free!

Let us “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus.” (Philippians 3:14)

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Devotionals, Letters

With Every Increase of Freedom…

This is quite a season we’re in with God. We’re seeing new freedom, new understanding of his ways, new revelation. The kingdom is making pretty significant advances right now.

And like every other time that we experience new freedom in Christ, there’s also a fresh resurgence of legalism trying to take away our freedom. I can’t remember ever seeing so many people pushing an agenda of “Return to the Law.”

You may have run into people online who warn you about “going too far” in experiencing the infinite grace of God. Some are concerned about holiness and believe that holiness is the result of their good works. Others appear to have invested so much of themselves in making themselves acceptable that they resent those who are made acceptable without the same effort.

I’m finding more books than ever, arguing for a return to an obedience-based covenant, some emphasizing dietary laws, others emphasizing whom you may associate with, others focusing on Sabbath law, or using Hebrew names for God, or celebrating Jewish holidays instead of the “pagan” holidays of whichever culture you live among.

It is EXACTLY this environment into which Paul writes Galatians 5:1: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” This is also the context in which Paul writes, “... some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.” (Galatians 2:4)

The apostle Paul was in the midst of the first great outpouring of the Spirit of God, the very first expansion of the Kingdom of God, and then, like now, there was a great surge towards returning to legalism, whether by circumcision, or by obeying Old Covenant rules about food or fellowship. The “Judaizers” who are promoting this legalism often call it a “restoration,” but the Bible calls it a “Yoke of Slavery.”

This is also the context into which Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:11-12)

This is a normal response of hell (often through people who don’t have freedom) whenever God’s people are moving in freedom: try to drag those who are escaping slavery back into slavery; if they can’t do that, then they’ll persecute the free ones and say all kinds of evil against them. Rejoice when that happens to you.

My encouragement is NOT to focus our attention on the people or the influences trying to drag us back into slavery. That’s an unworthy focus for our attention. Rather, be aware that some want to draw you back into their “yoke of slavery;” avoid them, as you avoid potholes in the road, while we “[fix] our eyes on Jesus, the author and perfecter of faith” (Hebrews 12:2).

As you follow Him (who IS worthy of our attention!), He’ll lead you “along the right paths for his name’s sake.” (Psalm 23:3) Trust the freedom that he’s leading you into; it really is for freedom that he has set us free!

Let us “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus.” (Philippians 3:14)

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Devotionals, Letters

Outraged at Outrage

Our world, and especially our media, are obsessed with outrage. If we are outraged, others pay attention to us and join in the outrage. We feel empowered when we are outraged, like we are making a difference. We are deceived.

We all know what outrage is. Outrage is defined as “an extremely strong reaction of anger, shock, or indignation.”

Let's be outraged by the death of a wild animal. Let’s be outraged at the loss of our constitution. Let's be outraged about killing babies and selling their body parts to the highest bidder.

And the silliest of them all: Let's be outraged that people aren't outraged by what gets me outraged.

With the obvious exception of the last one, most current targets for outrage are legitimate issues, legitimate problems. And they deserve legitimate solutions. They deserve change.

The problem that I have with outrage is that it betrays us. Outrage lies to us.

First, outrage betrays us by pretending to be an appropriate response. It convinces us somehow it is socially conscious to feel powerful emotions, to shout at others with those powerful and controlling emotions, and to post snarky statements and memes online. And if I manage to get others to join me in my powerful emotions and snarky online posts, I’ve improved the world. That’s not actually change, is it?

Outrage betrays us by substituting bitter words and indignant feelings for actual action. I’m not saying the feelings are inappropriate or that strong feelings are an error. I will say that if the words are focused on finding fault or pointing out foolishness, that yes, I do consider that to be inappropriate.

But the reality is that as satisfying as those emotions and those witty memes are, they don’t change anything. There will be people who kill animals, people who abrogate constitutional rights, and people who kill babies in order to sell their body parts for profit. My powerful emotions won’t change that.

Outrage also betrays us, because it’s a tool being used to manipulate us. Talk show hosts and producers intentionally manipulate their content in order to entice outrage in their audience, so that they’ll remain a loyal and participative audience. Advertisers use outrage to sell you their products. Political groups use outrage to persuade you to fund their groups, but even more, they use outrage to direct your attention away from the things that they don’t want you to see. It’s this last one that really irritates me.

Yes, it is legitimately sad that a lion was killed somewhere in Africa. It’s sadder that the hunter who killed him is the target of so much hatred that his life, his family and his business have been destroyed. Personally, I find it saddest of all that more people get more upset about a dead animal than about the murdering-babies-and-selling-their-body-parts industry. I don’t think they deserve the same attention.

But that’s the success of outrage: there are people who support the business of killing babies, and they don’t want to be the focus of this much media attention, because then their secret might get out and their billions of dollars of income might be reduced a little. So let’s focus everybody’s outrage on an animal that was literally on the other side of the planet, in a nation that none of us has ever visited, and that was hunted and killed legally (at least by local law), and let’s get everybody to focus on that dead cat so they’ll stop asking questions about our profitable baby-murdering business.

And it’s working, isn’t it? (And it’s working so well that I’ll bet I get people outraged over the lion who defend their outrage in the comments.)

I'm really tired of outrage. I’m tired of being emotionally wound up. I’m tired of being manipulated by the purveyors of outrage. I’m tired of having others tell me what I should feel strongly about. I’m tired of reading snarky and self-serving accusations and character assassinations of people who think differently than we think they should. I’m tired of having complex issues reduced to black-and-white caricatures so that they produce increased outrage.

Forgive me, but I won't be participating in any outrage this week. Please don't be offended that I won’t be joining you in yours.

“So what could we do instead of willingly volunteering to be emotionally manipulated? Is there an alternative?” I’m so glad you asked. Yes, there are a number of responses to things-that-are-wrong other than mere outrage.

The most important first step, I suppose, is to decide which issues are worth your attention. Don’t let the news media or social media tell you what you should care about. You decide. Cheat if you want: its OK to pray about this decision. It’s an important one, partly because this decision is the beginning of you taking the control of your emotional responses away from those who have delighted in controlling your emotions for you.

Second, I recommend sorting your emotions out. What are you actually feeling, and why does this issue trigger those emotions? Which emotions are actually yours, and which have been sold to you by others? And listen to the emotions: what are they suggesting needs to be done?  I’m not saying “don’t feel emotions.” I am, however, saying “don’t stop with feeling emotions.”

I recommend asking the question, “Is this actually any of my business?” If it isn’t, then this isn’t the place for you to get involved, except perhaps by prayer. And some will argue that our prayer might be less effective in causes that are none of our business. But that’s none of my business, so I’ll move on.

And once you’ve decided that there is an issue worthy of your attention, then take action. Here I’d argue that prayer is an excellent first action to take, and that may be the extent of your action regarding this issue. If you go no further than to pray, then you can at least know that you’ve freed yourself from being manipulated by others for their own, possibly nefarious purposes, and you’ve brought God’s attention to the matter. That’s not insignificant at all.

And further action may be appropriate after you’ve prayed. I recommend considering where your greatest influence lies (Consider which of the Seven Mountains your influence reaches the most) and take action in that arena. But take thoughtful action, don’t just write or shout outraged words: leaders of industry, government, culture know that outraged words are meaningless, and they are generally ignored, if they don’t respond with attempts to further manipulate us with outrage.

This is my attempt to respond in a method other than outrage to what appears to me to be an outrageous error in our culture. This is my attempt to bring some attention to the actual problem (the futility of being emotionally manipulated by people who don’t have your best interest in their minds) and to offer an alternative (choose what to be moved by, and how to move in response).

So now it’s your choice. You can be outraged at my suggestions. Or you can actually make a difference. It’s up to you.



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Prophecy

Outraged at Outrage

Our world, and especially our media, are obsessed with outrage. If we are outraged, others pay attention to us and join in the outrage. We feel empowered when we are outraged, like we are making a difference. We are deceived.
We all know what outrage is. Outrage is defined as “an extremely strong reaction of anger, shock, or indignation.”
Let’s be outraged by the death of a wild animal. Let’s be outraged at the loss of our constitution. Let’s be outraged about killing babies and selling their body parts to the highest bidder.
And the silliest of them all: Let’s be outraged that people aren’t outraged by what gets me outraged.
With the obvious exception of the last one, most current targets for outrage are legitimate issues, legitimate problems. And they deserve legitimate solutions. They deserve change.
The problem that I have with outrage is that it betrays us. Outrage lies to us.
First, outrage betrays us by pretending to be an appropriate response. It convinces us somehow it is socially conscious to feel powerful emotions, to shout at others with those powerful and controlling emotions, and to post snarky statements and memes online. And if I manage to get others to join me in my powerful emotions and snarky online posts, I’ve improved the world. That’s not actually change, is it?
Outrage betrays us by substituting bitter words and indignant feelings for actual action. I’m not saying the feelings are inappropriate or that strong feelings are an error. I will say that if the words are focused on finding fault or pointing out foolishness, that yes, I do consider that to be inappropriate.
But the reality is that as satisfying as those emotions and those witty memes are, they don’t change anything. There will be people who kill animals, people who abrogate constitutional rights, and people who kill babies in order to sell their body parts for profit. My powerful emotions won’t change that.
Outrage also betrays us, because it’s a tool being used to manipulate us. Talk show hosts and producers intentionally manipulate their content in order to entice outrage in their audience, so that they’ll remain a loyal and participative audience. Advertisers use outrage to sell you their products. Political groups use outrage to persuade you to fund their groups, but even more, they use outrage to direct your attention away from the things that they don’t want you to see. It’s this last one that really irritates me.
Yes, it is legitimately sad that a lion was killed somewhere in Africa. It’s sadder that the hunter who killed him is the target of so much hatred that his life, his family and his business have been destroyed. Personally, I find it saddest of all that more people get more upset about a dead animal than about the murdering-babies-and-selling-their-body-parts industry. I don’t think they deserve the same attention.
But that’s the success of outrage: there are people who support the business of killing babies, and they don’t want to be the focus of this much media attention, because then their secret might get out and their billions of dollars of income might be reduced a little. So let’s focus everybody’s outrage on an animal that was literally on the other side of the planet, in a nation that none of us has ever visited, and that was hunted and killed legally (at least by local law), and let’s get everybody to focus on that dead cat so they’ll stop asking questions about our profitable baby-murdering business.
And it’s working, isn’t it? (And it’s working so well that I’ll bet I get people outraged over the lion who defend their outrage in the comments.)
I’m really tired of outrage. I’m tired of being emotionally wound up. I’m tired of being manipulated by the purveyors of outrage. I’m tired of having others tell me what I should feel strongly about. I’m tired of reading snarky and self-serving accusations and character assassinations of people who think differently than we think they should. I’m tired of having complex issues reduced to black-and-white caricatures so that they produce increased outrage.
Forgive me, but I won’t be participating in any outrage this week. Please don’t be offended that I won’t be joining you in yours.
“So what could we do instead of willingly volunteering to be emotionally manipulated? Is there an alternative?” I’m so glad you asked. Yes, there are a number of responses to things-that-are-wrong other than mere outrage.
The most important first step, I suppose, is to decide which issues are worth your attention. Don’t let the news media or social media tell you what you should care about. You decide. Cheat if you want: its OK to pray about this decision. It’s an important one, partly because this decision is the beginning of you taking the control of your emotional responses away from those who have delighted in controlling your emotions for you.
Second, I recommend sorting your emotions out. What are you actually feeling, and why does this issue trigger those emotions? Which emotions are actually yours, and which have been sold to you by others? And listen to the emotions: what are they suggesting needs to be done?  I’m not saying “don’t feel emotions.” I am, however, saying “don’t stop with feeling emotions.”
I recommend asking the question, “Is this actually any of my business?” If it isn’t, then this isn’t the place for you to get involved, except perhaps by prayer. And some will argue that our prayer might be less effective in causes that are none of our business. But that’s none of my business, so I’ll move on.
And once you’ve decided that there is an issue worthy of your attention, then take action. Here I’d argue that prayer is an excellent first action to take, and that may be the extent of your action regarding this issue. If you go no further than to pray, then you can at least know that you’ve freed yourself from being manipulated by others for their own, possibly nefarious purposes, and you’ve brought God’s attention to the matter. That’s not insignificant at all.
And further action may be appropriate after you’ve prayed. I recommend considering where your greatest influence lies (Consider which of the Seven Mountains your influence reaches the most) and take action in that arena. But take thoughtful action, don’t just write or shout outraged words: leaders of industry, government, culture know that outraged words are meaningless, and they are generally ignored, if they don’t respond with attempts to further manipulate us with outrage.
This is my attempt to respond in a method other than outrage to what appears to me to be an outrageous error in our culture. This is my attempt to bring some attention to the actual problem (the futility of being emotionally manipulated by people who don’t have your best interest in their minds) and to offer an alternative (choose what to be moved by, and how to move in response).
So now it’s your choice. You can be outraged at my suggestions. Or you can actually make a difference. It’s up to you.

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Devotionals, Letters

Outraged at Outrage

Our world, and especially our media, are obsessed with outrage. If we are outraged, others pay attention to us and join in the outrage. We feel empowered when we are outraged, like we are making a difference. We are deceived.

We all know what outrage is. Outrage is defined as “an extremely strong reaction of anger, shock, or indignation.”

Let's be outraged by the death of a wild animal. Let’s be outraged at the loss of our constitution. Let's be outraged about killing babies and selling their body parts to the highest bidder.

And the silliest of them all: Let's be outraged that people aren't outraged by what gets me outraged.

With the obvious exception of the last one, most current targets for outrage are legitimate issues, legitimate problems. And they deserve legitimate solutions. They deserve change.

The problem that I have with outrage is that it betrays us. Outrage lies to us.

First, outrage betrays us by pretending to be an appropriate response. It convinces us somehow it is socially conscious to feel powerful emotions, to shout at others with those powerful and controlling emotions, and to post snarky statements and memes online. And if I manage to get others to join me in my powerful emotions and snarky online posts, I’ve improved the world. That’s not actually change, is it?

Outrage betrays us by substituting bitter words and indignant feelings for actual action. I’m not saying the feelings are inappropriate or that strong feelings are an error. I will say that if the words are focused on finding fault or pointing out foolishness, that yes, I do consider that to be inappropriate.

But the reality is that as satisfying as those emotions and those witty memes are, they don’t change anything. There will be people who kill animals, people who abrogate constitutional rights, and people who kill babies in order to sell their body parts for profit. My powerful emotions won’t change that.

Outrage also betrays us, because it’s a tool being used to manipulate us. Talk show hosts and producers intentionally manipulate their content in order to entice outrage in their audience, so that they’ll remain a loyal and participative audience. Advertisers use outrage to sell you their products. Political groups use outrage to persuade you to fund their groups, but even more, they use outrage to direct your attention away from the things that they don’t want you to see. It’s this last one that really irritates me.

Yes, it is legitimately sad that a lion was killed somewhere in Africa. It’s sadder that the hunter who killed him is the target of so much hatred that his life, his family and his business have been destroyed. Personally, I find it saddest of all that more people get more upset about a dead animal than about the murdering-babies-and-selling-their-body-parts industry. I don’t think they deserve the same attention.

But that’s the success of outrage: there are people who support the business of killing babies, and they don’t want to be the focus of this much media attention, because then their secret might get out and their billions of dollars of income might be reduced a little. So let’s focus everybody’s outrage on an animal that was literally on the other side of the planet, in a nation that none of us has ever visited, and that was hunted and killed legally (at least by local law), and let’s get everybody to focus on that dead cat so they’ll stop asking questions about our profitable baby-murdering business.

And it’s working, isn’t it? (And it’s working so well that I’ll bet I get people outraged over the lion who defend their outrage in the comments.)

I'm really tired of outrage. I’m tired of being emotionally wound up. I’m tired of being manipulated by the purveyors of outrage. I’m tired of having others tell me what I should feel strongly about. I’m tired of reading snarky and self-serving accusations and character assassinations of people who think differently than we think they should. I’m tired of having complex issues reduced to black-and-white caricatures so that they produce increased outrage.

Forgive me, but I won't be participating in any outrage this week. Please don't be offended that I won’t be joining you in yours.

“So what could we do instead of willingly volunteering to be emotionally manipulated? Is there an alternative?” I’m so glad you asked. Yes, there are a number of responses to things-that-are-wrong other than mere outrage.

The most important first step, I suppose, is to decide which issues are worth your attention. Don’t let the news media or social media tell you what you should care about. You decide. Cheat if you want: its OK to pray about this decision. It’s an important one, partly because this decision is the beginning of you taking the control of your emotional responses away from those who have delighted in controlling your emotions for you.

Second, I recommend sorting your emotions out. What are you actually feeling, and why does this issue trigger those emotions? Which emotions are actually yours, and which have been sold to you by others? And listen to the emotions: what are they suggesting needs to be done?  I’m not saying “don’t feel emotions.” I am, however, saying “don’t stop with feeling emotions.”

I recommend asking the question, “Is this actually any of my business?” If it isn’t, then this isn’t the place for you to get involved, except perhaps by prayer. And some will argue that our prayer might be less effective in causes that are none of our business. But that’s none of my business, so I’ll move on.

And once you’ve decided that there is an issue worthy of your attention, then take action. Here I’d argue that prayer is an excellent first action to take, and that may be the extent of your action regarding this issue. If you go no further than to pray, then you can at least know that you’ve freed yourself from being manipulated by others for their own, possibly nefarious purposes, and you’ve brought God’s attention to the matter. That’s not insignificant at all.

And further action may be appropriate after you’ve prayed. I recommend considering where your greatest influence lies (Consider which of the Seven Mountains your influence reaches the most) and take action in that arena. But take thoughtful action, don’t just write or shout outraged words: leaders of industry, government, culture know that outraged words are meaningless, and they are generally ignored, if they don’t respond with attempts to further manipulate us with outrage.

This is my attempt to respond in a method other than outrage to what appears to me to be an outrageous error in our culture. This is my attempt to bring some attention to the actual problem (the futility of being emotionally manipulated by people who don’t have your best interest in their minds) and to offer an alternative (choose what to be moved by, and how to move in response).

So now it’s your choice. You can be outraged at my suggestions. Or you can actually make a difference. It’s up to you.



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Prophecy

The God Who Never Changes!

Every so often, usually when somebody is thinking outside the box, someone will quote the Bible that God doesn’t change, and then assert that we can’t change either. I got hit with that again this week.
We can’t think new things, because God doesn’t change, doncha know!
And there’s some truth in that: God does declare, “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.” (Malachi 3:6)
And the New Testament declares, “Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:8)
Yep. It’s true that God doesn’t change. He’s the same forever.
But that doesn’t mean that change is ungodly. Think about it:
    That God who never changes is an unchangingly creative God!
    He is the One who declared, “Light, be!” when there was no light.
    He is the One who decided to create man in his own image, when there had never been anything created in God’s image before.
    He is the One who proposed a covenant of intimate personal relationship (Ex 19:6) into a nation of slaves who knew no covenant, and who rejected his proposal outright (Ex 20:19).
    He is the One who put on human skin, who became a living, breathing, squalling, pooping part of his creation so that he could re-offer a covenant of intimate personal relationship.
    He is the One who is always creating something new, whether it’s manna in that generation or wine in this generation, or a new heaven and a new earth in this other generation. Or stars. Stars and planets before there were any generations.
    He is the One who has adopted us, changing us, removing our slavery to sin and hell and making us his own children, his own heirs, and his own friends.
So yeah: God never changes. He’s always the same, always changing everything around him, always up to something new and different that we’ve never seen before, always creating new ways to bring people into his family.
This is the same God that declares, “Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.”  (Isa 43:19)

Yeah: THAT is the God who never changes. He never stops being good, he never stops loving you and me, he never changes who he is. That’s really good.
But please stop trying to tell us that new things are evil because God doesn’t change. God is the greatest source of new things this universe has ever seen!

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Prophecy

The Gay Revival

I’m going to address some very controversial topics today. If you have trouble with God moving outside your comfort zone, you may not want to read this article. I’m serious: be careful! This may push your buttons.
We’re going to talk about homosexual Christians, LGBT [Lesbian, Gay, Bisexual, Transgender] Christians.
The Bible is clear, Old Testament and New: homosexual behavior is sinful behavior. Since we’re talking about Christians, we could go on about how there are loads of sins that we overlook in the church, while we call out certain others, but that hypocrisy is another topic for another day.
One day, years ago, I was with a small group, praying for some folks we knew that were stuck in homosexuality. It was one of those prayer gatherings where you just know that God is hearing your prayers, even as he’s helping to shape them and encourage us in them.
In the midst of that, I had a vision: tens of thousands of people in the homosexual community were encountering Jesus. It was a huge movement, and God was in their midst. They were worshiping powerfully, and God was delighting in their praise. There were signs and wonders. Many were in tears, some because of His love, some because of their sin, but it wasn’t always the sin I had my own eyes on that they were convicted of. It was a genuine revival.
I began to praise God for that revival, for the many sons and daughters that were coming back to their Father, and as I did, the vision became even more real: I was in their midst as they were worshiping God.
And then I realized: they weren’t – most of them weren’t – leaving their culture. Nearly all of them stayed in the homosexual community, and a very large number of them didn’t appear to repent of their homosexual ways.
I began to react to that: That’s not right, I said in my mind. Father began to gently instruct me in this vision:
1)         When he calls people to himself, he does not call them to leave their culture. American Church Culture is not our goal. Relationship with Jesus is the goal. Hmm. OK. That’s true enough.
2)         When he finally got ahold of my life (after a longer fight than it should have been), I was not sin-free. There were several sins that he took decades to put his finger on. In fact, He said, There are some things I haven’t pointed out to you even yet. Yikes.
But it’s true. If he didn’t point out– and by pointing out, give me grace to deal with – some of my sins for decades, why should I expect him to be less patient with other sons and daughters?
3)         And son, he said so very gently: these are my children, not yours. I am their Father, you are not. I am capable of raising My own children without your getting in their way.
Since that experience, I’ve received a few reports that it’s beginning to happen, that substantial numbers of people inside the LGBT community are discovering the Lover of their Souls!
I have received credible testimony from different people in different streams that tell me about the revival that is going on among the homosexual population. (At their request, and for their safety, I will not be releasing their identities. Some people do not respond well when God moves outside their box.)
These people have been among gatherings of gay believers – we might call them church meetings or conferences – where the worship is powerful, where the Holy Spirit is present, where signs and wonders are in abundance, where Jesus is lifted up high. They have recognized God’s favor on the gatherings, and experienced His delight in them.
I have met believers who are homosexuals. Some appear to be your basic, timid churchgoers, some flaming transsexuals proclaiming the gospel to their community. Some are content with their homosexuality; some want out but don’t know how; some are proud of their status, though these seem to be the ones who’ve taken the brunt of the church’s accusations.
I’ve said all this to arrive at this conclusion: God is moving powerfully in ways that we never expected. And hold on to your hats, because he has more than this that he’s going to do.
So how shall we respond to homosexuals that call themselves Christians? That’s simple: we love them. Just like we’re called to love self-righteous people who call themselves Christians.
We surely have no right to challenge the faith of either group, and nearly always, we lack the right to challenge either their behavior or their culture. But we have the right to love them.

Let’s love one another, as Jesus commanded us, shall we? And let’s trust our good Father to raise His children well. 
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Prophecy

Responding to “Melchizedek Means You Must Tithe!”

Does Abraham’s tithe to Melchizedek mean we must tithe?

When teaching on the topic of tithing, pastors generally refer to Genesis 14, where Abraham was just finishing wiping out four kings in a war to recover his captive family. Melchizedek, a priest, came out to congratulate Abe, who gave that priest 10% of the plunder. Here’s the story:

When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. He recovered all the goods and brought back his relative Lotand his possessions, together with the women and the other people.
After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodomcame out to meet him in the Valley of Shaveh (that is, the King’s Valley). Then Melchizedek king of Salembrought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.
The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.” But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the LORD, God Most High, Creator of heaven and earth, that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’” – Genesis 14:14-23 

“The tithe precedes the Law!” they declaim. “So when the Law went away, the tithe stays: You must tithe because Abraham tithed before the Law!” (And they’ll often reference Hebrews 7, where the story is mentioned in passing in support of a whole different point.)
I hate that argument: it’s 98% irrelevant to the topic. (A little bit is relevant: One guy did tithe once before the law.)
But he tithed only once. One time only, Abraham gave 10% of the spoils of one war to Melchizedek, while he gave 90% to the kings of Sodom & Gomorrah. He never tithed from any other source, either before or after that day.
So we’re supposed to make application for our lives from this story. Here are some ways we can apply Abraham’s example of tithing to Melchizedek:
* Does this mean that we should tithe on the spoils of our war? Do we get the Pentagon involved in this, or do we limit ourselves just to wars that we ourselves lead? Are we limited only to foreign wars, or does a fight with my wife count?
* Does this mean that we tithe after we kill people? If so, whom shall we kill on Sunday morning? Abe killed people who held his family captive. Who would that be today?
* Does this mean that we should tithe when a priest brings bread and wine to our workplace and blesses us (as Melchizedek did here)? In that case, I should tithe to the traveling sales reps, I suppose. They bring food to my workplace, though they’re not really priests.
* Does this mean we should tithe only one day in our lives, as Abraham did? If so, how do we choose which one day we should tithe? Should it be when we’re young and strong, or when we’re old and wise? And should it be a work day, or a weekend day? If it only happens once, we should be careful to pick the right day.
* Does this mean that we should give 90% of our income to the leaders of “Sodom & Gomorrah”? I thought we were opposed to the pornography industry or the sex trade? Or are you saying we should just pick some worldly politicians and give them our life savings? (Sure glad that happens only one day in our life!)
My point is this: it is foolishly disingenuous to say, “You must apply this one detail out of this story, but ignore all the rest of it!” That’s religious manipulation at its worst! It is completely unworthy of the People of God.
Conclusion: This story is clearly not appropriate to use as a tool to demand that people give you 10% of their income.
But don’t take this toofar.
I am not trying to say, “Do not tithe!” Nor am I saying, “Don’t be generous!” as some mistakenly say.
I’m saying that the People of God are not subject to the extortion that the tithe teaching has become: “If you don’t obey this Law, you’re a lousy Christian!” Many churches today deny members opportunities to serve, or to receive ministry, unless they’ve submitted to the extortion.
Christians are not under law. We are not required to tithe.
However, note that the law of sowing and reaping is part of our lives in the New Covenant. Consider 2Corinthians 9:6: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” That’s for us. That’s real.
And the need for believers to be characterized by generosity, particularly to the poor, is incontrovertible! Really, 10% is a pretty wimpy standard for people who have generosity in their soul. Giving from a free heart is completely encouraged! And we’re free to give where we want to: to missions, to local congregations, to a benevolence group, directly to needy people, or to a secular group that does worthy things. And we’re free to donate money, or time, or sweat, or influence, or anything else we have to give.
So, if people read the story of Abraham and Melchizedek and then they say, “Well that proves it. I must give 10% of my income to you every week because Abraham gave 10% to a priest one time!” then somebody is not thinking clearly. That’s just the spirit of stupid.
But if they read the story of Abraham and Melchizedek and then they say “That’s cool! I want to do that!” then more power to them! That’s a beautiful thing! 

Just don’t try to make it a law. That would be a lie. And it’s not good to lie to the people of God.
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Devotionals, Letters

True Confessions: It’s Not What You Think

I have a confession to make. I’ve been leading you astray. I’ve deceived you.

Let me explain.

I write, from time to time, about some of the interesting interactions that I’ve had with God, and about some of the interesting things I’ve discovered as I walk with him.

And that’s where the deception comes in.

I only write about the interesting stuff. I don’t write about the days and days of nothing in particular going on, because there’d be nothing to write.

Let me explain.

I’m a married man. More specifically, I’m a happily married man. Sometimes, Milady & I will spend the whole evening together in the same room, her reading, me writing, neither of us saying a thing. We’re just happy to be in each other’s presence. Seriously, I was in tears the other day, just thinking about growing old with her. It makes me really happy.

When I’m working in my garden, I can really often feel Father’s presence like that: quietly together. He’s taught me quite a lot there: how to transplant tiny seedlings, how to get more produce from a tiny garden, how to nurture the tender plants, and how, if I get the basics done well, the weeds won’t really be an issue.

I’m also a working man. And I gotta say that it’s not real often (though it does happen) that God speaks into the technical details of a project that I’m working on. And even when he does, I don’t write about it, because most of the story is about tweaky nerdly stuff that nobody outside my field is interested in. God showing me the right path to take a big bus through a crowded parking lot, or the best way to make these particular gears fit properly in a watch: this is not the stuff of interesting articles of faith and maturity.

But it is the stuff of real relationship with God.

I’m convinced that the best part of my relationship with God is not the amazing encounters or the awesome revelations or the impressive miracles. Yeah, those are fine, and I’ll not complain about them (this is a good place to say, “More Lord!” I think).

It’s like a good marriage: I love the times we get to go out to dinner, or where we host a barbecue for some friends, times of intimacy together. But the real strength of the marriage doesn’t come from those: it comes from the quiet, daily, almost ritual times together. We don’t have to talk about who’s turn it is to empty the dishwasher or take out the garbage or cook dinner, because we’re together.

And a love relationship with the Creator of the Universe is actually pretty similar: The fancy dinners are great, but quiet times of everyday life are where the real life & health come from.

So I apologize if I’ve left you with the impression that life in God is not all cool revelations and glorious highlights. Those happen, and they’re fun and all. But the day to day time together, not even really needing to form words: those are the places where the treasure’s found.

And those don’t make good stories to write about.

Come join the conversation at https://www.facebook.com/northwestprophetic. 

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Devotionals, Letters

Prostitution in the Church

Because of my nom de plume (“Northwest Prophetic”), people associate me with prophetic ministry. And as a result, I get a number of requests that I really don’t love.

Fairly often, someone – and it’s almost always someone I don’t know, very often someone whose Facebook friend request I’ve just accepted – will send a private message out of the blue. “I want a prophetic word. What is the word of the Lord for me?”
And it’s nearly always that abrupt. No “Hi, how are you doing?” No introduction to who they are or to their life and ministry, no respect for me as a human being, or as a child of God. Nearly always, the phrase “please” or “thank you” is not involved. Just “Gimme a word!” (and yes, sometimes it is that blunt). I’ve talked with some other prophets, and a number of them – especially those in social media – report similar experiences.
Our culture has a vocabulary for this, for when someone wants people to meet their urgent needs, but has no interest in relationship, or even common courtesy. We use words like “prostitute,” or “hireling,” or “servant” to describe the people that we disrespect, but we want them to meet our needs.
Honestly, I have to tell you, I don’t love prostitution. I really don’t love being propositioned to prostitute myself and my gift.
[I need to interject: asking for help from others in the body is NOT prostitution. But demanding that others meet your need, without the barest pretense of interest of them as a person, as a brother or sister, well, that sound a lot like prostitution to me.]
I was praying about this the other day (OK, fine! I was grumbling!) and Father listened quietly before he spoke. “It’s not just you, you know,” and he brought some others before my memory.
He pointed out that yes, prophetic people are dealing with this, but because the prophetic movement is relatively new, this prostitution of prophets is also relatively new. But the church is not new to prostituting her people.
Worship leaders, for one, have been prostituted for much longer than prophetic folks have been. Whenever Christians get together, there’s this urgent need that we Must Have Worship. Larger churches hire one (or more), and expect them to always be ready! I would argue that if our interest in them is only in what they can do for us, and not in them as a person, then we’re guilty.
It’s tragically funny when smaller groups, or outside-the-building groups get together, watching as they scramble to find someone able to Lead Worship. I can’t tell you the number of worship musicians who have described one measure or another of the prostitution syndrome. Recently, I invited a worship leader to a gathering in my home. When I suggested leave his guitar at home, but bring his family instead, it sounded like he almost cried.
We could go on and make a list, and it would include children’s workers, intercessors, youth pastors, sound guys, and others: the “little people,” people who often aren’t seen or thought about until somebody has an urgent need for something.

And of course, some groups, some people, some churches are more abusive and others are far more civilized. And of course, nobody (or perhaps “nobody in their right mind”) aspires to be a prophet or sound guy or children’s pastor or an intercessor for the money or for the respect. They follow that path because they can’t NOT follow that path, lest they shrivel up and die.

But it’s remarkably rare that these servants are respected anywhere nearly as the “real” leaders of the group. And if one of these folks has other gifts, those are pretty much ignored, unless that other gift is also on this list. (I’ve heard church boards look for youth pastors with a wife who can lead worship, so they can meet two urgent needs for the price of only one! I want to … speak firmly … with them for demeaning God’s children fn favor of their own desires!)
Lest this become a full-fledged rant, I’m going to change directions here.
First, I want to express my appreciation for the good people who serve God in these roles, despite the dishonoring ways of the people among whom you serve. Thanks for honoring our Father, and where you could, honoring your brothers and sisters.
Then I want to tell you that you are, in fact, every bit as important and as valuable as the trustees or the home group leader or the senior pastor or the TV preachers or the author or guest speaker or whoever. Your value as a child of God – your value as a human being – is equal to their value.
Finally, I’d like to invite all of us to treat our brothers and sisters with honor, with respect, with value. Our Father does. They deserve no less.

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Devotionals, Letters

Homosexuals And the Move of God

There’s been a lot of talk about an increase in the movement of God on the earth, and how this is the beginning of a new “wave” of God’s interaction with this planet.
Recently, someone asked me a good question: “Where do gay folks fit in the next wave? I heard one prophet say they will be a part of it, and they won’t necessarily be delivered, but that they too can walk with Jesus and be filled with the Spirit. Will the next wave deliver them, empower them wherever they are at, help them live single, or something else?
I’ve heard testimonies of Spirit-filled homosexual churches. I’ve heard prophets and evangelists testifying that they’ve been among churches that come from the homosexual movement: not “ex gays ministering to homosexuals,” not “former homosexuals,” but “churches made up of people in the homosexual community.”
The testimonies, from reliable sources, are of churches, filled with the Spirit of God, among the homosexual community. (The testimonies, like the churches themselves, are not in the public eye because of all of the wrath they have received from the religious community.)
I’m committed to learning from others’ testimonies (http://j.mp/WUa9gS), so I will not reject these testimonies. In point of fact, they are fulfillment of prophetic words from myself and others, and fulfillment of God’s promise that he would call people to himself from the ends of the earth.  
So where do homosexual churches fit into this next move of God? For right now, I’ll employ a new phrase that I’ve only just learned: “I don’t know.” (Whew. It feels good to say that.)
I’ve spoken out publicly about two characteristics that I (believe I) know about the coming wave:
1) It’s going to be so different than what we’ve experienced before and what we expect, that it will be hard for most of us to recognize.
2) It’s going to be so big that it’s kind of overwhelming.
When you combine those two, it makes for a real mess: outspoken church leaders who are overwhelmed by things they don’t understand or recognize. That ought to be interesting. Perhaps MacArthur’s “Strange Fire” conference was a representation of that?
But there’s a third thing that (I believe) I’ve seen: this wave, this move of God, being so big, and being so different, will carry with it things that we’ve always considered heresy, wrong, unclean. (Tsunamis are very seldom sparkly clean.)
This is where I put the reports of God moving freely among gay churches: I know (I’ve seen it in visions) God is going to breathe life into the homosexual community, and I hear reliable reports that he has begun to do this already. But wait! Shouldn’t they repent? Yeah, but I didn’t repent of all of my sin until I understood it was sin, and some of that was decades after I was saved and filled with the Spirit. And I guarantee you that their repentance is not my responsibility!
This is also where I put the (equally credible) reports of the New Age movement coming to Christ. I know God is going to breathe life into the New Age community, and I hear reliable reports that this, too, has begun to already. But wait! Shouldn’t they repent? Yeah, but see above.
So yes, the grace of God convicts God’s children of sin, and leads them to cleansing and repentance! Yes! Yes! But He clearly does that in his own time, not in mine.
So how will homosexuals and New Agers fit into the next move of God? I don’t know. I expect that they’ll be involved, but let’s see what God does, shall we? And let’s welcome those He brings into his house!
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