Category Archives: Letters

Longer articles, less frequent

Devotionals, Letters

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 

In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*

We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 

And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)

The principle of progressive revelation is not controversial. The application of that principle just might scare us. 

Two specific applications that strike me today: 

* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 

* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.

In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 

Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.

Be ready to let God blow your mind a little bit. 

(He’s not a tame lion.)

-----

* Steve McVeigh, Beyond an Angry God: You Can't Imagine How Much He Loves You, p93
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Devotionals, Letters

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 

In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*

We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 

And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)

The principle of progressive revelation is not controversial. The application of that principle just might scare us. 

Two specific applications that strike me today: 

* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 

* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.

In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 

Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.

Be ready to let God blow your mind a little bit. 

(He’s not a tame lion.)

-----

* Steve McVeigh, Beyond an Angry God: You Can't Imagine How Much He Loves You, p93
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Devotionals, Letters

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:

We begin with "I don't see it that way," and that's well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or "I don't understand why a gay couple would come to a Christian bakery for a cake," or even, “I don’t see why Christians would want to drink alcohol.” It's good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.

But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: "I don't see it that way, so they shouldn't either." or something along these lines. Fundamentally, it’s about “They need to think like me!”


I’ll be honest, I don't see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.

This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.

I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.

Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”

I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”

Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.

It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).

But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)

Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.



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Devotionals, Letters

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:

We begin with "I don't see it that way," and that's well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or "I don't understand why a gay couple would come to a Christian bakery for a cake," or even, “I don’t see why Christians would want to drink alcohol.” It's good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.

But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: "I don't see it that way, so they shouldn't either." or something along these lines. Fundamentally, it’s about “They need to think like me!”


I’ll be honest, I don't see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.

This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.

I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.

Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”

I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”

Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.

It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).

But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)

Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.



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Devotionals, Letters

Does Love Mean Acceptance?

I’ve been challenged by some of my brothers. The context has been how to respond to homosexual believers, but the issue is bigger than that. This is about how Christians relate to unbelievers, to people who have sin in their life.

They have held that unconditional love does not equal unconditional acceptance: that loving them does not mean that I accept them or their lifestyle.

I disagree. Unconditional love absolutely DOES mean unconditional acceptance of the person you're loving. The two cannot be separated. Conditional acceptance is absolutely conditional love, which is to say, it’s not love at all. Maybe it’s manipulation or something, but it is NOT love.

Someone would probably point out that accepting the person is not the same as accepting their lifestyle, and that's TBI: True But Irrelevant. Accepting their behavior is never part of the issue of loving the person. Let me clarify:

I love people whose political views offend me. I love people who believe lies and who tell lies, about themselves, about others, and about God. I love people who haven’t admitted that they struggle with gluttony, or with manipulation, or who don’t know how to submit to anyone else. I love people who take advantage of me. (Let's be honest: if I loved only perfect people, I would never love anybody; I could never even love myself.)

In all of this, I don't interview people before I decide to love them: “Are they good enough for my love? Do they deserve my love? Is there something that they do which disqualifies them from love? Would people on Facebook be offended if I loved this person? Would it look bad on my resume?”

Bottom line: the VAST majority of the time, their sexuality, their pridefulness, their gluttony, or any other sin should not even be part of the conversation: that's their business; that's pretty much between them and God. There are two exceptions.

The first is that if they are a danger to me or mine, whether great danger or small, I suspect (I’m not actually convinced of this one – see Christ’s example) that I have the right to separate myself from them. Because I love to be alive, I don’t hang around mass murderers, and because God made me an introvert, I limit how much time I spend in crowds. That’s fairly straightforward.

The second exception is when we're in a covenant relationship together: when I have their invitation to speak into their life. Then I can talk about their sexual preferences and whether that's sin or not. But if we’re in covenant, then they can also speak into my life about my egotistical preferences and whether that's sin or not.

But under NO circumstances do I ever have the right to stand apart and either judge or reject another human being because of their actions, their preferences or their choices. I can choose whether to love them or not (though the Bible does not give me this choice, I can choose it nevertheless), I can choose whether to be in a relationship or not, but I may not declare them unfit for love based on their actions.

Seriously: how would it be if God decided to love us based on whether we were good enough? “Oh, this guy judges people, that woman has bad theology. I’m not going to love them. I’m not going to bear their sin on the cross. Sorry. Sucks to be them.”

“A new command I give you: Love one another. As I have loved you, so you must love one another.” – John 13:34

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:8.



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Devotionals, Letters

Does Love Mean Acceptance?

I’ve been challenged by some of my brothers. The context has been how to respond to homosexual believers, but the issue is bigger than that. This is about how Christians relate to unbelievers, to people who have sin in their life.

They have held that unconditional love does not equal unconditional acceptance: that loving them does not mean that I accept them or their lifestyle.

I disagree. Unconditional love absolutely DOES mean unconditional acceptance of the person you're loving. The two cannot be separated. Conditional acceptance is absolutely conditional love, which is to say, it’s not love at all. Maybe it’s manipulation or something, but it is NOT love.

Someone would probably point out that accepting the person is not the same as accepting their lifestyle, and that's TBI: True But Irrelevant. Accepting their behavior is never part of the issue of loving the person. Let me clarify:

I love people whose political views offend me. I love people who believe lies and who tell lies, about themselves, about others, and about God. I love people who haven’t admitted that they struggle with gluttony, or with manipulation, or who don’t know how to submit to anyone else. I love people who take advantage of me. (Let's be honest: if I loved only perfect people, I would never love anybody; I could never even love myself.)

In all of this, I don't interview people before I decide to love them: “Are they good enough for my love? Do they deserve my love? Is there something that they do which disqualifies them from love? Would people on Facebook be offended if I loved this person? Would it look bad on my resume?”

Bottom line: the VAST majority of the time, their sexuality, their pridefulness, their gluttony, or any other sin should not even be part of the conversation: that's their business; that's pretty much between them and God. There are two exceptions.

The first is that if they are a danger to me or mine, whether great danger or small, I suspect (I’m not actually convinced of this one – see Christ’s example) that I have the right to separate myself from them. Because I love to be alive, I don’t hang around mass murderers, and because God made me an introvert, I limit how much time I spend in crowds. That’s fairly straightforward.

The second exception is when we're in a covenant relationship together: when I have their invitation to speak into their life. Then I can talk about their sexual preferences and whether that's sin or not. But if we’re in covenant, then they can also speak into my life about my egotistical preferences and whether that's sin or not.

But under NO circumstances do I ever have the right to stand apart and either judge or reject another human being because of their actions, their preferences or their choices. I can choose whether to love them or not (though the Bible does not give me this choice, I can choose it nevertheless), I can choose whether to be in a relationship or not, but I may not declare them unfit for love based on their actions.

Seriously: how would it be if God decided to love us based on whether we were good enough? “Oh, this guy judges people, that woman has bad theology. I’m not going to love them. I’m not going to bear their sin on the cross. Sorry. Sucks to be them.”

“A new command I give you: Love one another. As I have loved you, so you must love one another.” – John 13:34

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” – Romans 5:8.



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Devotionals, Letters

With Every Increase of Freedom…

This is quite a season we’re in with God. We’re seeing new freedom, new understanding of his ways, new revelation. The kingdom is making pretty significant advances right now.

And like every other time that we experience new freedom in Christ, there’s also a fresh resurgence of legalism trying to take away our freedom. I can’t remember ever seeing so many people pushing an agenda of “Return to the Law.”

You may have run into people online who warn you about “going too far” in experiencing the infinite grace of God. Some are concerned about holiness and believe that holiness is the result of their good works. Others appear to have invested so much of themselves in making themselves acceptable that they resent those who are made acceptable without the same effort.

I’m finding more books than ever, arguing for a return to an obedience-based covenant, some emphasizing dietary laws, others emphasizing whom you may associate with, others focusing on Sabbath law, or using Hebrew names for God, or celebrating Jewish holidays instead of the “pagan” holidays of whichever culture you live among.

It is EXACTLY this environment into which Paul writes Galatians 5:1: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” This is also the context in which Paul writes, “... some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.” (Galatians 2:4)

The apostle Paul was in the midst of the first great outpouring of the Spirit of God, the very first expansion of the Kingdom of God, and then, like now, there was a great surge towards returning to legalism, whether by circumcision, or by obeying Old Covenant rules about food or fellowship. The “Judaizers” who are promoting this legalism often call it a “restoration,” but the Bible calls it a “Yoke of Slavery.”

This is also the context into which Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:11-12)

This is a normal response of hell (often through people who don’t have freedom) whenever God’s people are moving in freedom: try to drag those who are escaping slavery back into slavery; if they can’t do that, then they’ll persecute the free ones and say all kinds of evil against them. Rejoice when that happens to you.

My encouragement is NOT to focus our attention on the people or the influences trying to drag us back into slavery. That’s an unworthy focus for our attention. Rather, be aware that some want to draw you back into their “yoke of slavery;” avoid them, as you avoid potholes in the road, while we “[fix] our eyes on Jesus, the author and perfecter of faith” (Hebrews 12:2).

As you follow Him (who IS worthy of our attention!), He’ll lead you “along the right paths for his name’s sake.” (Psalm 23:3) Trust the freedom that he’s leading you into; it really is for freedom that he has set us free!

Let us “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus.” (Philippians 3:14)

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Devotionals, Letters

With Every Increase of Freedom…

This is quite a season we’re in with God. We’re seeing new freedom, new understanding of his ways, new revelation. The kingdom is making pretty significant advances right now.

And like every other time that we experience new freedom in Christ, there’s also a fresh resurgence of legalism trying to take away our freedom. I can’t remember ever seeing so many people pushing an agenda of “Return to the Law.”

You may have run into people online who warn you about “going too far” in experiencing the infinite grace of God. Some are concerned about holiness and believe that holiness is the result of their good works. Others appear to have invested so much of themselves in making themselves acceptable that they resent those who are made acceptable without the same effort.

I’m finding more books than ever, arguing for a return to an obedience-based covenant, some emphasizing dietary laws, others emphasizing whom you may associate with, others focusing on Sabbath law, or using Hebrew names for God, or celebrating Jewish holidays instead of the “pagan” holidays of whichever culture you live among.

It is EXACTLY this environment into which Paul writes Galatians 5:1: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” This is also the context in which Paul writes, “... some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.” (Galatians 2:4)

The apostle Paul was in the midst of the first great outpouring of the Spirit of God, the very first expansion of the Kingdom of God, and then, like now, there was a great surge towards returning to legalism, whether by circumcision, or by obeying Old Covenant rules about food or fellowship. The “Judaizers” who are promoting this legalism often call it a “restoration,” but the Bible calls it a “Yoke of Slavery.”

This is also the context into which Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:11-12)

This is a normal response of hell (often through people who don’t have freedom) whenever God’s people are moving in freedom: try to drag those who are escaping slavery back into slavery; if they can’t do that, then they’ll persecute the free ones and say all kinds of evil against them. Rejoice when that happens to you.

My encouragement is NOT to focus our attention on the people or the influences trying to drag us back into slavery. That’s an unworthy focus for our attention. Rather, be aware that some want to draw you back into their “yoke of slavery;” avoid them, as you avoid potholes in the road, while we “[fix] our eyes on Jesus, the author and perfecter of faith” (Hebrews 12:2).

As you follow Him (who IS worthy of our attention!), He’ll lead you “along the right paths for his name’s sake.” (Psalm 23:3) Trust the freedom that he’s leading you into; it really is for freedom that he has set us free!

Let us “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus.” (Philippians 3:14)

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Devotionals, Letters

Our Turn

I don’t remember if I’ve told you this story. 

Revelation 5 describes the scene:

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: "To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" The four living creatures said, "Amen," and the elders fell down and worshiped. - Revelation 5:11-14 

I was part of a worship team in a tiny church, and we were together on I think it was a Thursday night, rehearsing for Sunday. We’d all been through “stuff” that week, so we prayed together before we discussed our plans. And then we started singing. 

Understand that for us, we weren’t just rehearsing the music, we were rehearsing our worship of God. We cannot lead people in worship, we believe, unless we ourselves are truly worshiping; otherwise, it’s just cheer-leading. So we were worshiping.

I don’t remember who was leading the song (we passed that responsibility around), but I was standing facing the rest of the band, with my back to where the congregation would be next Sunday. And I remember feeling like we were turning a corner. We’d played this song a thousand times before, and many of those times had been really good, we’d really entered into real worship, but this was different. I glanced at some of the faces around me: some felt what I was feeling; others were lost in it.

I had the sense of movement behind my back, so I turned around, and as I did, in my spirit I saw a curtain being opened, and an enormous audience worshiping the same One we were worshiping. It seemed that this was the worship scene from Revelation 5, lost in adoration of the Worthy Lamb, and this was our turn to lead the worship in that gathering. 

To this day, I still can see the throngs of people worshiping Him who sat on that throne, though I only saw them for an instant, because then my eye was drawn to Him and I was truly undone. 

The experience in that place didn’t last long, but it was timeless. It happened some years ago, but I remember it as if it was five minutes ago, and my eyes still tear up as I do,

Let me just say it this way: from that day forward, we were changed.


Something in my spirit taught me that day: worship that comes from Earth is more precious than worship that comes from Heaven, because on Earth we have more to overcome, more distractions to push past before we can fix our eyes on the One. Worship on Earth is described as a sacrifice (Romans 12:1), and the sacrifice to worship here on Earth, in the midst of all that life is a more costly, a more precious sacrifice than to worship in Heaven, among the angels and the elders and the living creatures.

May I encourage us: when we worship, let’s fully worship, let’s not hold back. Sure, we’ll worship in Heaven, and it’ll be glorious. But it may not be quite as glorious as the worship that comes from Earth. 


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Devotionals, Letters

Our Turn

I don’t remember if I’ve told you this story. 

Revelation 5 describes the scene:

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: "To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" The four living creatures said, "Amen," and the elders fell down and worshiped. - Revelation 5:11-14 

I was part of a worship team in a tiny church, and we were together on I think it was a Thursday night, rehearsing for Sunday. We’d all been through “stuff” that week, so we prayed together before we discussed our plans. And then we started singing. 

Understand that for us, we weren’t just rehearsing the music, we were rehearsing our worship of God. We cannot lead people in worship, we believe, unless we ourselves are truly worshiping; otherwise, it’s just cheer-leading. So we were worshiping.

I don’t remember who was leading the song (we passed that responsibility around), but I was standing facing the rest of the band, with my back to where the congregation would be next Sunday. And I remember feeling like we were turning a corner. We’d played this song a thousand times before, and many of those times had been really good, we’d really entered into real worship, but this was different. I glanced at some of the faces around me: some felt what I was feeling; others were lost in it.

I had the sense of movement behind my back, so I turned around, and as I did, in my spirit I saw a curtain being opened, and an enormous audience worshiping the same One we were worshiping. It seemed that this was the worship scene from Revelation 5, lost in adoration of the Worthy Lamb, and this was our turn to lead the worship in that gathering. 

To this day, I still can see the throngs of people worshiping Him who sat on that throne, though I only saw them for an instant, because then my eye was drawn to Him and I was truly undone. 

The experience in that place didn’t last long, but it was timeless. It happened some years ago, but I remember it as if it was five minutes ago, and my eyes still tear up as I do,

Let me just say it this way: from that day forward, we were changed.


Something in my spirit taught me that day: worship that comes from Earth is more precious than worship that comes from Heaven, because on Earth we have more to overcome, more distractions to push past before we can fix our eyes on the One. Worship on Earth is described as a sacrifice (Romans 12:1), and the sacrifice to worship here on Earth, in the midst of all that life is a more costly, a more precious sacrifice than to worship in Heaven, among the angels and the elders and the living creatures.

May I encourage us: when we worship, let’s fully worship, let’s not hold back. Sure, we’ll worship in Heaven, and it’ll be glorious. But it may not be quite as glorious as the worship that comes from Earth. 


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Devotionals, Letters

The First Commandment is a Threat.

May I share something kind of strange? OK. Thanks.

I've been thinking (yes, again)! (I do that.)

It seems to me that the first of the Ten Commandments (Exodus 20:3) isn’t really a commandment at all.

The commandment in question says simply, “You will have no other gods before me.” There’s no command in that verse. It doesn’t say “Don’t do it.” There is no “Thou shalt not…” in this. There’s actually no command in the first commandment.

What there is, however, is a threat.

It’s like this: “You ain’t ever gonna have other gods before me. If you set one up, I will knock it down. It will not succeed.”

This isn’t so much about what we must or must do. This doesn’t appear to be about us exercising our will power. This appears to be us being aware of God’s nature. If you enter into relationship with God, then God will be the big deal in your life.

I wonder if this might be why some folks get into trouble? I wonder if sometimes, other folks – and they themselves may not even know about it – put them on a pedestal, perhaps because they are open to being treated with reverence or with the kind of honor that really only belongs to One.

If I set up somebody as the authority in my life – maybe my pastor, maybe a famous author or conference speaker or maybe a godly broadcaster – if I listen to them for what I ought to believe, and how much money I should give and to whom, for the directions or limitations in my life, then I’ve set them up as a god in my life. Before the Lord.

And the threat is ready to be applied. God will need to remove them from the “before me” part of my life.

Now the real question applies: this is clearly an Old Testament / Old Covenant threat. Does this principle apply in the New Covenant? 



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Devotionals, Letters

The First Commandment is a Threat.

May I share something kind of strange? OK. Thanks.

I've been thinking (yes, again)! (I do that.)

It seems to me that the first of the Ten Commandments (Exodus 20:3) isn’t really a commandment at all.

The commandment in question says simply, “You will have no other gods before me.” There’s no command in that verse. It doesn’t say “Don’t do it.” There is no “Thou shalt not…” in this. There’s actually no command in the first commandment.

What there is, however, is a threat.

It’s like this: “You ain’t ever gonna have other gods before me. If you set one up, I will knock it down. It will not succeed.”

This isn’t so much about what we must or must do. This doesn’t appear to be about us exercising our will power. This appears to be us being aware of God’s nature. If you enter into relationship with God, then God will be the big deal in your life.

I wonder if this might be why some folks get into trouble? I wonder if sometimes, other folks – and they themselves may not even know about it – put them on a pedestal, perhaps because they are open to being treated with reverence or with the kind of honor that really only belongs to One.

If I set up somebody as the authority in my life – maybe my pastor, maybe a famous author or conference speaker or maybe a godly broadcaster – if I listen to them for what I ought to believe, and how much money I should give and to whom, for the directions or limitations in my life, then I’ve set them up as a god in my life. Before the Lord.

And the threat is ready to be applied. God will need to remove them from the “before me” part of my life.

Now the real question applies: this is clearly an Old Testament / Old Covenant threat. Does this principle apply in the New Covenant? 



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Devotionals, Letters

Maximize Your Strengths

We all have strengths. It's more effective to make maximum use of our strengths rather than trying to turn weakness into strength.

There's a line of thinking in the western education system that has also influenced the western church that says if we're not good at something (say, math), then we need to develop our skills at math until it's one of our strengths, which necessarily means we don't work at our developing the areas that are already our strengths (say, writing), so they don't develop so much.

We tend to think that it’s best to be a pastor or a teacher, because that’s what we see modeled. But if that isn’t you, then you have a choice: either try to fake it, or be who you really are, even if it’s something that isn’t as well recognized.

Exercise your strengths.
Consider the Seattle Seahawks. Applying that line thinking would teach us that quarterback Russell Wilson needs to learn how to block a blitz from 275 pound linebackers, that defensive corner Richard Sherman needs to learn to learn how to function as a quietly confident offensive lineman, or that “Beast Mode” Marshawn Lynch, the best running back in the league, needs to develop his public media and publicity skills, and stop focusing so much on running the football.

That’s pretty ridiculous, isn’t it?

What took the Seahawks to the Superbowl twice recently was each member recognizing that they have a gift that is different that others' gifts, and each member developing their strength, and trusting others' strengths in places where they are not strong.

You've seen how Marshawn treasures his offensive linemen? He buys them gifts, sometimes expensive gifts, because they do very well what he cannot, and it makes the way for him to do (very well!) what they cannot.

Yeah, that's how it works. We don’t ignore the gifts we don’t have, but neither do we focus on them. It’s absolute foolishness to ignore the gift that God has given us in order to develop what someone thinks is a more important gift.

Don't be a copycat.
It never works, anyway.
If the gift is from Holy Spirit, it’s as valuable as He is (that’s kind of a big deal). If the gift is from skill or practice or sheer determination, instead of from the Holy Spirit, then it qualifies as “wood, hay or stubble,” and it will make a nice bonfire in the day or reckoning.

I’ve got more important things to do than prepare for Heaven’s bonfire. So do you.

Use the gifts God has given you, even if you don’t know another soul with those gifts. Be you! God doesn’t need copycats.

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Devotionals, Letters

Maximize Your Strengths

We all have strengths. It's more effective to make maximum use of our strengths rather than trying to turn weakness into strength.

There's a line of thinking in the western education system that has also influenced the western church that says if we're not good at something (say, math), then we need to develop our skills at math until it's one of our strengths, which necessarily means we don't work at our developing the areas that are already our strengths (say, writing), so they don't develop so much.

We tend to think that it’s best to be a pastor or a teacher, because that’s what we see modeled. But if that isn’t you, then you have a choice: either try to fake it, or be who you really are, even if it’s something that isn’t as well recognized.

Exercise your strengths.
Consider the Seattle Seahawks. Applying that line thinking would teach us that quarterback Russell Wilson needs to learn how to block a blitz from 275 pound linebackers, that defensive corner Richard Sherman needs to learn to learn how to function as a quietly confident offensive lineman, or that “Beast Mode” Marshawn Lynch, the best running back in the league, needs to develop his public media and publicity skills, and stop focusing so much on running the football.

That’s pretty ridiculous, isn’t it?

What took the Seahawks to the Superbowl twice recently was each member recognizing that they have a gift that is different that others' gifts, and each member developing their strength, and trusting others' strengths in places where they are not strong.

You've seen how Marshawn treasures his offensive linemen? He buys them gifts, sometimes expensive gifts, because they do very well what he cannot, and it makes the way for him to do (very well!) what they cannot.

Yeah, that's how it works. We don’t ignore the gifts we don’t have, but neither do we focus on them. It’s absolute foolishness to ignore the gift that God has given us in order to develop what someone thinks is a more important gift.

Don't be a copycat.
It never works, anyway.
If the gift is from Holy Spirit, it’s as valuable as He is (that’s kind of a big deal). If the gift is from skill or practice or sheer determination, instead of from the Holy Spirit, then it qualifies as “wood, hay or stubble,” and it will make a nice bonfire in the day or reckoning.

I’ve got more important things to do than prepare for Heaven’s bonfire. So do you.

Use the gifts God has given you, even if you don’t know another soul with those gifts. Be you! God doesn’t need copycats.

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