Tag Archives: kingdom

Prophecy

Counterfeits in the Kingdom

One of the signs that says to me, “Hell is scared,” is the immense quantity of spiritual forgery going on. 
Nobody in their right mind counterfeits $3 bills. What gets counterfeited are $20 bills and $100 bills. Why? Because they’re the most valuable.
There is more value tied up in US $20 bills than all of the other American bills combined, except the $100 bill. And of course, there is more value tied up in the US $100 bill than all other US bills combined!

When things are valuable, they are counterfeited. When they are meaningless, they are not counterfeited.

And it’s not just the “most valuable” things that are counterfeited. Nobody counterfeits ten-thousand-dollar bills. That’s silly. The bills exist, but they are so very rare, that they stand out. And there are so few of them that all together, they aren’t worth as much as $1 bills.
No, people counterfeit what is valuable, and they counterfeit what the public can regularly expect to use and handle.
In the Kingdom, nobody is counterfeiting God’s work in Genesis 1. That’s too very rare, and let’s be honest: it’s hard to fake that. And nobody is (seriously) counterfeiting the Cross of Christ. Yeah, people have themselves crucified every Good Friday, but nobody believes they’re Jesus: it’s obvious that they’re fakes. Besides, that particular counterfeit leaves the counterfeiters dead, and it’s hard to make a profit when you’re dead.
But the things that Father is releasing, unveiling in this generation, the treasures that he’s giving (has already given) to every single believer: these are getting counterfeited.
God is speaking about sonship, about how we’re legitimately God’s heirs. So the enemy is showing several counterfeits claiming to be Jesus Christ in the flesh. Here’s one: http://nwp.link/1uLEuNa
God is speaking about how hell isn’t what we’ve always thought it was, so these false Christs are denying hell.
God is showing us how weak and helpless the devil really is, so these false Christs are denying the devil himself.
Our response is not to get all excited that there is yet ANOTHER false Christ. They’ve been around for millennia, and there will be more. Yawn. Our response is not to tell everybody about why this false Christ or that false Christ is actually false. Neither is our response to declare that just because there is a false Christ, therefore all Christs are false, and then deny that Jesus came in the flesh. (Don’t laugh: there are many who have done this!)
Our response is the same in this situation as it is any other time the false is declared: we focus on the real.
If the devil is parading false Christs, we fix our eyes on Jesus, the real Christ.
If the devil is raising up false healings and false miracles, we become skilled in wielding the healing gifts, the gifts of miracles that come from the real Holy Spirit.
If there are New Age mystics who talk about being transported to other places, whether spiritual or physical, either in their own spirits or actually in the flesh, then we press into these gifts (all of which are described in Scripture) and we learn what Father is releasing to his children today.
Bottom line: if the devil is leading people astray, we drawer closer to God to be led by Him (and not by our reaction to the devil) into what is true.
What does the Word say?
Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. … But you have an anointing from the Holy One, and you know all things. – [1 John 2:18-20 NKJV]

Our response to the antichrist spirit that is pretty busy in the culture around us is the anointing from God, to know what he knows, and (since he’s talking about experiential knowledge, not book-learning) to practice what we know from Him.

Let’s follow God, shall we, wherever he shall lead us.

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Prophecy

Wielding Authority to Change the World

I have been reflecting on the changes going on in the United States and in the world. Those are both many and substantial.
But my thoughts focus not on what those changes are, but rather how we should respond to them.
Let us assume, for the sake of this conversation, that many of the changes are inappropriate, even evil, and should be opposed or reversed.
The question at hand is this: how shall we oppose the things we need to oppose. More specifically, what kind of power shall we exercise.
The changes are being made by the exercise of political power, the power of manipulation and intimidation, the power of deception, the power of public opinion, and some would argue that spiritual power is involved. Many of the changes have been by the use of a combination of these forces.
The question that appears to be neglected so often is this: what kind of power shall we wield as believers, to oppose the inappropriate or evil works in our land? Shall we exercise political power, or manipulation? Shall we wield the power of public opinion with petitions?
Let’s back up for just a moment, and ask a slightly more foundational question? What power has God given us? Or what kind of authority has he given us to exercise on his behalf?
In this whole conversation, I’d argue for these truths:
·         Some forms of power are simply not appropriate for sons and daughters of the Kingdom to use: deception and intimidation, for example.
·         The primary tool Jesus gave us was authority, which is not the same as power (that’s a topic for another article), and the authority he gave us is in the realm of the Spirit. Let’s acknowledge, however, that authority wielded in the spirit realm will manifest as changes in the physical realm.
·         Having said that, there are some believers (I emphasize: not all believers) who are specifically called by God to represent his Kingdom in the political realm. These brothers & sisters have the right to exercise authority in that realm.
My tentative conclusion, therefore, is this:  we as believers, when we see a political crisis (such as laws against Christians) or the exercise of violence (I think of ISIS or Hamas), we are not called to exercise the same force that is being used for evil. We are, instead, called to exercise authority in the spiritual realm, with the result of change in the natural realm.
This is the model of the New Testament.
When they experienced a political crisis (for example, Peter jailed, in Acts 12), their response was not to petition the government, and it was not a prison break); rather, they exercised spiritual authority in prayer, and angels were released to carry out the results of that authority in the natural realm.
The result was, ironically, a prison break of sorts, which was what the believers had been praying for, but also a testimony of supernatural power, which spread throughout both the church and the government.
And when they experienced violence (in the person of the Pharisee, Saul persecuting believers), they again went to prayer. In this case, Jesus himself appeared to Saul on the Damascusroad (Acts 9), knocked Saul off his ass, and confronted his erroneous ways.
The result was a conversion, which stopped Saul’s “threats & murder” (Acts 9:1), which was what they were praying for, but it also resulted in arguably the greatest preacher of the gospel that has ever walked this planet: the apostle Paul.
I know that we have brothers and sisters who are called to exercise authority in the realms of political power, or of public opinion, or other forms of power. I contend that these are few, and are specifically called by God to those positions of authority.
But all of us, the whole Body of Christ, we have all been given authority to wield in the Spirit. We learned long ago how to wield that authority to lead others out of sin and into salvation. We’ve learned more recently how to wield that authority to heal the sick and raise the dead.
It is time to wield the authority that God has given us – and by doing so, to lay down the power and authority of the world – in the spiritual realm on behalf of nations, and people groups and regions.
It’s time for us to walk away from the weapons of the flesh, and to pick up the weapons that God has given us, and with them, to change the world.

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Devotionals, Letters

Prophets, Angels and the Son of God

The author of the Book of Hebrews starts his book out with a bang:
“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.” – Hebrews 1:1-4
I was listening to Hebrews again today, and I was really struck by this passage. The whole first part of the book is all about how Jesus is so much superior.
In these few sentences, he hits a single topic from a couple of directions that are worth paying attention to, particularly for people like you and me.
First, he declares that the revelation of God in the person of his Son is superior to the revelation of God through the prophets. Since we’re pretty excited about prophets and prophecy, we probably need to notice this.
He’s not saying that God speaking through prophets is bad, only that God speaking through Jesus is the ridiculously superior revelation.
This has application two ways:
First, it’s clear that he was referencing the Old Testament prophets. The revelation of God is vastly superior to the revelation of the Old Testament prophets.
There are a lot of believers whose opinions about who God is and what God wants are influenced pretty heavily by Jeremiah and Ezekiel and the rest of the Old Testament. That is a legitimate representation of God, but it is an inferior representation or revelation of him. The Bible says so (right here, in this passage)!
But second, I believe the principle applies to modern day prophets as well (and you know I love the prophetic movement!): the revelation of God and of his heart from today’s prophets is substantially more complete than ’Miah and ’Zeke, but it’s still vastly inferior to the revelation that is in Jesus.
This is one of the (several) reasons that I try to discourage people from asking every prophetic person they know for a prophetic word: prophecy is good (1Corinthians says it’s the most profitable of the revelatory gifts), but it’s still an inferior revelation to that which you can get just by visiting with the Son of God who lives in you!
The second part of this passage carries that a step further: Jesus is also hugely superior to the angels.
This is a day when God really is unfolding revelation about angels and inviting us to partner with them. But the Word reminds us (right here) that the work of the angels, while still valuable, is an inferior work to the work of the Son of God.
If you continue on in Hebrews, the author will point out that just as the artist is superior to the work of art, just as the heir of the estate is of higher stature than the stable boys of the estate (my paraphrase), so the Son of God also a better revelation of God’s nature than his servants, either prophet or angel.
(It doesn’t hurt that this Son also happens to be the creator of the universe and the “exact representation” of God. I think that makes his job easier.)
I’m left chewing on this: pay attention to the words of the prophets, but pay more attention to the words that Jesus speaks to you. And trust the ministry of the angels, but trust the work of Jesus even more.
Yes, it really does all boil down to Jesus, doesn’t it? It really is all about Him!

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Devotionals, Letters

Terms and Conditions for Trick or Treating

Have you ever seen the fine print on some of the websites out there: “Your use of this website constitutes your agreement to comply, and be bound to, the following terms and conditions…” If there’s ever a legal issue, the case will be decided by how well you and the other party comply with the terms and conditions of the website where the legal issue occurred.
These terms and conditions are very often tricky to find. Sometimes they’re in very small print at the bottom of the page. Sometimes they’re not even on the page you see, but are hidden away on a “Terms and conditions” page that nobody ever sees. But they are binding nonetheless, on every visitor to the website.
1 Corinthians 15:46 says “However, the spiritual is not first, but the natural, and afterward the spiritual.” So let’s take this natural principle and apply it spiritually.
I expect to have a larger than average number of visitors to my home tomorrow night. I expect that many of them will be wearing costumes that they think of as valiant or funny or scary. (I expect that I’ll think they’re mostly “cute.”) And some of them will be adults waiting on the sidewalk for their beloved munchkin to return with candy.
But I’ve been setting up some “terms and conditions” that apply to every single person that sets foot on my porch, or my walkway, or even my lawn tomorrow night. (And I may leave them in place indefinitely.) They are not posted publicly, but they will be binding nonetheless, on every visitor to my property.
The terms and conditions that affect them include the following:
● Every visitor to my neighborhood is welcome to bring the Holy Spirit with him or her, their own human spirit, and any angels that submit who are in service to the God of Heaven, but any other spiritual beings, any fallen angels, any demons, must be checked at the gates to my neighborhood, and are not permitted in. (This one’s old news: http://bit.ly/gatekeeping)
● Every visitor to my own property, by setting foot on my property (which by legal definition extends to the centerline of the street, so it includes many of those driving by as well) agrees, by coming onto my property, to be targeted for grace and mercy by the Kingdom of Heaven.
● Every family and every household that receives candy or other nourishment from our home agrees, by receiving from us, to receive nourishment from the Spirit of God and from the Word of God, and to receive New Life from the Creator of Life. If anyone receives something from us by theft, they are still agreeing, by receiving from us, to receive the same nourishment, and the same Life.
● Every guest to our property agrees, by coming onto our property, to receive an angel or angels as their guests and guards, to lead them to the King of Kings, to teach them the ways of the Kingdom of God, and to protect them from harm.
● Every guest on our property, by coming onto our property, receives freely and without cost or obligation, our blessing upon their lives, their future, their family, and their family’s future, blessing for peace, and not for evil, to give them a future and a hope.
● These terms and conditions are subject to change and can be modified at any time without notice. Changes may be effective retroactively. Check with the Holy Spirit for the latest terms and conditions in effect.
So I encourage y’all to set up similar “terms and conditions” for your own property.
Here’s a hint that I’ve learned: I’m relying on the resources of the Kingdom to carry out the terms and conditions I’ve specified. The metaphor of “terms and conditions” was something I worked out with Father in prayer, which was also where these specific terms and conditions were formed.
Have fun. Wreak glory upon your guests!
(Feel free to share this idea with your friends and co-conspirators if you wish.)
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Devotionals, Letters

Some thoughts about Prophetic Ministry

Consider Jeremiah 1:5: “I appointed you as a prophet to the nations.”
Now consider Ezekiel 2:3: “Son of man, I am sending you to the Israelites.”
Jeremiah was called to the nations; Ezekiel was called to the people of God. It seems that those who are called to prophetic ministry, are called TO a people, to a community.
There are a few, but there aren’t very many Jeremiahs in our day and age, people that are called to speak for God to many nations. Frankly, I’ve run into more people who think they’re called to the nations than those who are walking out that calling. Darned few prophets start with national or international ministry; they start with neighborhoods, families, home groups.
Most prophetic folks are called to a community, a region, perhaps a congregation. My own calling (if you didn’t figure it out from the name) is to the Pacific Northwest region, and within that, to the people of God, to Christians in that region, and I can be more specific than that.
I know of a man who is a prophet to children: once they’ve hit their 14th birthday, he’s got nothing for them. I know someone who is primarily a prophet to one man, a young apostle, just getting his feet wet in apostolic ministry. I know another who prophesies over the homes in his neighborhood, in the dark while everybody’s asleep. I know an awful lot of prophetic people called to one home church, one congregation, one community of homeless people.
(This isn’t exclusive to prophets. Apostles are called TO a people as well; see Galatians 2:8.)
In my opinion, this is one of the main reasons that so many prophets are not welcome in the place they’re speaking: they’re speaking in a place that they’re not called to.

Prophetic folks can also be rejected for carrying a message different than the one for which they’re called and gifted to carry. New Testament prophets are to be primarily characterized by two verses: Ephesians 4:12 and 1 Corinthians 14:3:

·         Prophets are an equipping ministry. Note that not everyone called to prophetic ministry is called as a prophet, and therefore not called to an equipping ministry. (Hint: if your ministry is not about equipping saints, then you’re not functioning as a prophet.)
·         People who prophesy under the New Covenant are to be characterized by speaking things that strengthen folks, encourage folks, and comfort folks. There are some exceptions, but not as many as we think. (Hint: if your ministry is more about exposing sin or doctrinal fault than encouragement, then you’re ministering either out of the wrong covenant, or from the wrong spirit.)
There is a reason that our message is called “the gospel of the Kingdom”:
1)      “Gospel” means “good news.” If our news isn’t good, then our message is not, by definition, the gospel. Don’t argue with me; talk to the dictionary and see if you can persuade it.
2)      “Of the Kingdom” of course means that our message is about the Kingdom of God. If our “good news” is about salvation, then that’s a good thing, but that’s a thing that men made up, which they call “the gospel of salvation,” a completely unscriptural term. If our good news is about membership in an organization or about a moral code, those are also good things, but they are not the gospel of the Kingdom. Jesus’ message (Matthew 4:17) was about the Kingdom (and how people need to change their thinking in order to partake). Ours probably should be, too.

If we’re called to speak for the King, then we need to speak for the king, not for someone else, and we need to speak to the one the King sends us to, not to whoever will listen.
That is, if we want to be effective, when we speak for our King.

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Devotionals, Letters

Why Does God Speak Cryptically

Anyone who has learned to hear Father’s voice has asked the question: Why does he sometimes speak in strange pictures and obscure messages? Why not just speak clearly?
One of the main reasons (in my observation at least) that Father speaks obscurely is because his goals are different from mine. If he spoke clearly, we’d grab that information and presumably do something with it. But neither the information nor the doing is his primary goal.
Father’s primary goal is relationship. And toward that goal, he speaks to us. Most of what he says to us is about us, or is our personal (and probably private) prayer assignment. Most of the tiny remainder of what he says to us is for our metron, our close circle of relationships: church congregation, home group, family, etc. Very little is to be shared, and so he speaks obscurely, in order that we won’t share private conversation too quickly.
And it is an error, in my opinion, to assume that God is speaking literally. He has been pretty clear about that (see 1Corinthians 13:12, Numbers 12:6-8). And so he speaks obscurely is because he’s more interested in you than he is in the information.
So I encourage you to go for walks with God: talk out loud. Tell him about your day, and how you feel about your day. Ask him about his day, and how he feels about his day, or about your day. Talk about your favorite music, your favorite flowers, and why they’re your favorites. Ask about his.
Avoid talking about prophetic stuff for a long while, either the process of prophesying, or the “prophetic words” he or others have spoken to you. This is about relationship, not the business of prophesying.
This is a favorite topic of mine: intimacy with Father on His terms. Anyway, lest I get overly long-winded, I leave you with these two thoughts. They both apply to the subject at hand, though the application is not overly obvious.  
http://bit.ly/DiscernJ
http://j.mp/CleanFridgePrayers
One more detail: it’s pretty clear that the times, they are a-changing. It’s my opinion that this kind of intimacy with Father will be more important, rather than less important, as the world gets more tumultuous and our lives get busier. 
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Devotionals, Letters

A Purpose for the Battle Against Us

War, it has been said, is hell. It gets tiring.
I find myself looking forward to the end of each battle. I don’t plan to, but I find myself considering “life without a battle raging around me” as a sign of success. Whew! I made it! 
I don’t think Father agrees.
I believe that sometimes God specifically and intentionally brings the battle to me. I get it that I don’t always embrace the “overwhelming conqueror” moniker, and so he needs to help me get there. And yeah, I understand that sometimes I open a door that the enemy would love to exploit.
But I’m coming to believe that he brings the battle to me for another reason. I suspect that he lures the enemy into battle – and it must be with his sons, the enemy wouldn’t survive battle with God for even a nanosecond – as part of His almighty plan to plunder the devil.
In fact, I’m going to go so far as to say that sometimes the battle that I’m in right now, especially the battle that I didn’t expect to be in right now, is really more of an announcement, like the “Coming Attractions” features at the movie house. This is what you’re going to get for plunder after you’ve beaten this puny little stronghold.
We’ve talked about God’s promised wealth transfer. Proverbs 13:22b talks about how “the wealth of the sinner is stored up for the righteous.” I think we’ve misunderstood this.
I’ve heard this taught as a promise we just need to claim: “Receive it by faith,” they shouted (and it wasn’t always during the offering message!). I don’t think it’s as easy as that.
First, I’m not convinced that the “wealth” God is speaking of is merely financial, just as the inheritance we leave to our kids (13:32a) is merely financial (see also Hebrews 12:16).
I’m also aware that Father wants his kids to be overcomers (see Revelation 2 & 3). It’s tough to become a competent overcomer without practice overcoming stuff.
I’m beginning to suspect is combining these two values. He’s luring the devil into our gun-sights so that we can overcome him, and also so that we can take back what he’s taken from us. (Remember that the devil was broke when God threw him out of Heaven; anything he’s gained since then has been by deceit, trickery or outright theft.)
It’s pretty important, and in my own world, it’s increasingly difficult (probably some more of my training, as in Hebrews 12:7-11) to discern exactly what the battle is that we’re fighting. Yeah, stuff is going wrong. Yeah, my soul and my spirit are wrestling with an oppressing thing. Yeah, hope is difficult, or clear thought is a greater fight than usual. But WHAT IS THE REAL BATTLE?
As we discern the nature of the enemy who has been lured against us, we’ll see more clearly how to kick his buttocks up between his ears, but more importantly, we’ll also get a glimpse of the plunder, the wealth, that Father has planned for our inheritance.

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If seeing is believing, then what are you looking at?
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