Tag Archives: 2025

Letters

Time to Be Fierce in Prayer

This Psalm really arrested me the other day. I was minding my own business, listening through the Psalms, when God nudged me to pay particular attention to what I was hearing. David is talking about people who are deceitful, who are speaking “with a lying tongue.” 

And I realized that he might just as well be talking about the news media of our day, about the political system right now, even of the education system in our world. I sat up and paid more attention to what the Bible is saying here. These are direct quotes from the Bible, remember: 
 
• “Set a wicked man over him, And let an accuser stand at his right hand.” (Let his job, his work life, be messed up!)

• “Let his days be few, And let another take his office. Let his children be fatherless, And his wife a widow.” (Let him die!)  

• “Let the creditor seize all that he has, And let strangers plunder his labor.” (Let him go bankrupt.)

• “As he clothed himself with cursing as with his garment, So let it enter his body like water, And like oil into his bones.  Let it be to him like the garment which covers him,  And for a belt with which he girds himself continually.”  (That's just messed up!)

And as I was listening, I found myself repulsed. “God, that’s messed up! I can’t pray this for my enemies!  Who was the demented person was that wrote this, anyway?” Oh wait. King David, the “man after God’s heart” wrote these words. <gulp>

My powerful reaction ‒ and his patient response to my reaction ‒ went on for some time. “Christians can’t pray this way. We’re supposed to love our enemies! [“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you…” Matthew 5] Are you rescinding that instruction?

“No, absolutely not. But I am re-shaping your understanding of it. My children have long labored under the delusion that godliness required them to be ‘nice’ to people who were abusing them.”

And he reminded me of Hebrews 12: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” In the same breath, he reminded me of my mother’s famous “spank spoon.” 

In no way did she ever want me to die! She didn’t even want me maimed. But she was dealing with a high-energy little boy who didn’t understand limits very well. And it took a big smack to teach me the lesson. (She used to buy wooden spoons by the dozen; I needed help learning.)

Now at this point in this discussion, I could go one of two ways. I could go on about the right way to apply this sort of prayer in 21st century America, and maybe both help some folks not to be scared off by this sort of prayer and help some other folks not to pick up arms and slice off a persecutor’s ear. 

Or I could turn left to the point that God was making with me. I think I’ll do that. 

“Son, it’s time for my children to learn to get a little more fierce, a little more dangerous in their prayers for the people who are trying to be their enemies. There’s a time to pray angrily.” (Did you ever notice the command for us to be angry? Ephesians 4:26 says “Be angry, and do not sin.” The first command there is to be angry, at least sometimes. The rest of the verse gives limits.)

In practical terms, it is appropriate to be angry that Charlie Kirk is now dead, that hell is paying rioters in the streets, that little kids are being stolen away from their families. And it is good and healthy for that anger to shape and to power our prayers. (It’s also appropriate for us to live within the rest of Ephesians 4’s limits on anger.)

My *very strong* recommendation is to listen very closely to Holy Spirit if you feel the urge to pray this sort of prayer. I remind us: David was a man after God’s own heart. If we are not first and foremost after God’s heart, this is not safe territory; it’s too close to giving a little kid a loaded gun to deal with schoolyard bullies. Don’t do it! 

But when this is on Jesus’ heart, when you feel Father pointing you this direction, when Holy Spirit is nudging you, don’t rebel and decline to exercise the tools he’s given us. Go carefully, but go there when he is taking you there. 

“My children need to not be afraid of their anger, of their ferocity. That’s from me. Use it.”



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Letters

Earnestly Desire Spiritual Gifts

Some years ago, my habit was to begin my prayer walks by asking Father what was on His mind. Sometimes I'd get a sense of something, maybe a topic to pray about, maybe something to confess, maybe I needed to pray in tongues for a bit.

So I'd start with that topic first. Since those walks were about an hour long, it was pretty rare that the topic he gave me would take the whole time; at some point, I would feel a release in my spirit, and I knew I could go on to other topics on my mind. We had been working with this model for a couple of years, four or five times a week. It was a good season.


One day, it might have been a Monday, he asked me to pray 1Corinthians 14:1: "Pursue love, and desire spiritual gifts, but especially that you may prophesy." That's an awkward verse for a Presbyterian boy to pray, but that's what I felt him saying. So I spent some time praying through these three points, I felt the release to go on, and I went on to other topics.
 


The next day, he gave me the same assignment. That hadn't happened before, but let's be honest: "business as usual" is not a normal model with God. I wondered if maybe I'd missed something yesterday, so I was especially detailed in praying through the verse, but I felt the release to go on, so I did.

One Wednesday, he said the same thing. And Thursday. And Friday. He never said any more about the verse, just that I needed to pray the verse.

We didn't have walks together over the weekend, so I kind of wondered if we were done with that verse.

We were not. Every day that week, he asked me to pray that verse. And every day the next week. And the next.

Have you ever been in a situation where you needed to do the same thing every day, and you didn't see any point in it? Did you get tired of it? Did you grow to resent it? I did. Every day, pray the same three things. It went on for months. I got to the point where I'd grumble out, "Yes, I pursue love, and I desire spiritual gifts, especially that I may prophesy. Am I done? Can we go on now?" This went on for months!
And he was always kind and gentle, and I always felt that sense of release, though very often it was tinged with his chuckle, and we'd go on.

I was confused by the same requirement every day, but it never discouraged me from looking forward to my walks with him. And he was never grumpy, and not nearly as legalistic as I was about it. We had good walks together, covering loads of topics, and though I didn't count on it, his presence was often near. Those were really wonderful times, though they started strangely every time. I never told a soul about that strange season, not even my bride.

About that time, the church that had been our family for years shut down, so we went looking for our next assignment. We eventually found excellent fellowship in a community two counties away. After a while, I wanted to get to know the men in that family, so I signed up for the men's retreat with them.

The fellowship was pretty good, and the meetings were interesting. A remarkably gifted teacher spoke for a bit (good stuff!) and then turned the meeting over to a prophet we knew. This was back at the beginning of the prophetic movement, and is sure was more interesting than the Calvinist church I'd grown up with. Rather exciting, really.
One session, when it was the prophet's turn, he announced that some guys would be feeling a physical sensation in their gut, and would those guys please come forward, because God has something for you. I was hungry enough that I started forward before even checking to see if had that sensation, but by the time I reached the front, there was something that I could identify, so I felt like I wasn't cheating.

The guys that he ministered to seemed to affirm the words he was declaring to them (tears are a good thing, right?) so I waited my turn and enjoyed God's presence in the meantime. Eventually it was my turn.

The prophet slaps a hand on me and announces, "God says that you've been asking him for the prophetic." I remind you of my strange prayer times during that whole season! I felt seriously set up!
As my head was spinning, he went on to say that God was answering my prayer, and I think he said some other things. I confess, I was distracted.

So all those months, God was setting me up. I guess my Calvinist & fundamentalist background got in my way (in our way?), so it seemed he needed to go all "Jehovah Sneaky" on me to get me to get over my prejudices and invite him to work in me.

So I forgave him for the sneaky maneuver. And yeah, I've had a small part to play in the prophetic realm (I still have to tell people, no, I'm not "Northwest Prophet!")

I'm just a very much loved son, playing in the shallower half of that pool. And I'm loving my sneaky Daddy.

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Letters

Beauty Even in Destruction

This photo is in the rotation of images that I use for my computer’s screen saver, so sometimes when I walk into my office this image is on my large computer screen. That happened this morning. 

I found myself first-of-all appreciating the beauty in the image, and commenting that my Father even makes destruction into beauty. I so admire him! 

After a second, I observed that part of my mind felt obligated to feel guilty for appreciating the beauty in such a destructive event. At that point, I examined that guilty feeling: some of it is a conditioned response based on my culture. I knew folks whose lives were dramatically changed (or ended) by that event. 

And that led me to this thought: “I describe this as a destructive event because of the humans and human construction and human convenience that were disrupted. But this is just how the mechanical systems of this playground of ours called Earth functions.” 

 There certainly was no malice in the event, no intent to disrupt or cause harm. This is just how the planet functions. 

And I realized how much I tend to define what goes on around me by how it inconveniences me or entertains me or impresses me with beauty. I will continue to admire beauty wherever I find it, but maybe inappropriate to evaluate the world by how it impacts me. 

Do y’all have some suggestions for other standards for defining the world around us? 

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Letters

God Works Within Our Worldview

I'm sure you're aware that none, not a single one, of God's followers is perfect in everything we say, think and do? Amazingly, that includes you and me.

Did you realize that this didn't actually get in the way of God working with us and through us? Surprisingly, God does not expect absolute perfection from us the day that we first meet him.

It's not that God doesn't care about our shortcomings; he's just not disillusioned by the fact that we have them. He loves us anyway. He works with us anyway.

And while he works with us in our shortcomings, he doesn't leave us with those failures, doomed to eternal imperfection and unwitting brokenness. He relates to us in the broken, imperfect place, and he works through the broken imperfection to refine us, to make us more complete, to make us more like himself.

Take Abraham, for example. Abe grew up in Ur, an ancient Sumerian city-state in southern Mesopotamia (modern-day southern Iraq); he spent his first 75 years there [Genesis 12:4], so he was well and truly a child of the Sumerian polytheistic culture. Sacrifices were regularly performed to honor, appease, or seek favor from the gods, ensuring divine protection, fertility, and prosperity for the city and its people. The system included offerings of food, animals, and sometimes humans.

It was in the midst of that cacophony of deities that God speaks to Abe and tells him to leave the city. The problem is that Abe took 75 years of his history in the city with him when he left. He took the Sumerian culture with him.

So when God tells Abraham to head up the  mountain and sacrifice his son [Genesis 22:2], he didn't hesitate. In his experience, this is what gods did, so he assumed that the God that called him to leave the city demanded the same kind of sacrifice that the other gods demanded. Who was he to expect something different?

His adult son Isaac had not grown up in polytheistic Sumeria, but he'd grown up with polytheistic Abraham, so he didn't hesitate either. This is what gods demanded. Who are we to cross the gods?

And in the midst of both Abe and Zac complying with the call for a human sacrifice, God breaks in and interrupts the process. He provided a ram for the sacrifice and introduces himself as "Jehovah Jireh," The-LORD-Will-Provide (well, technically as "YHWH Yireh"). God was saying, "Abe, this is how you do things, but this is not how I do things. Let me show you how I do things: when I require something of you, I will be the provision for it. This is the God you're working with now."

The principle I take away from this is that God doesn't sweat the details: he works with us in whatever condition we're in, even while he restores our misshapen condition to a healthy place in him.

God and Abe had already been through this once before. In Genesis 15, God cut a covenant with Abe. He told him, "Bring me a heifer, a goat and a ram, each three years old." So Abe the Sumerian does what Sumerians do: he chops the animals in half. God didn't ask for that, but he rolled with Abe's traditions [H. C. Leupold, Exposition of Genesis, The Wartburg Press, 1972, p. 480].

I work with the assumption that none of us is perfect yet. And yet, I observe that God uses us to do his stuff in the Earth. Ergo, God works with imperfect people in our imperfect state, not offended by the imperfection, not even offended by the stupid things we believe about him.

Someone smart once said that "now I know in part, but then I will know fully [when the perfect has come]." Not a one of us "knows fully" yet. So God works with what we've got.

In other words, while we learn God's heart, his values, in the Bible, we would do best if we did not make the things that his people do in the Bible our standard. Not even the heroes (like Abe).

Apparently we do not need to chop animals in half or sacrifice our children in order to receive a promise from God. That's just they way Abe did it, largely because of his polytheistic Sumerian roots.

We probably don't need to seduce our friend's wife (and then put out a hit on our friend) like King David did in order to raise an heir to carry on the work God had given him. We probably don't need to kill church folk with our words like Peter did with Ananias and Sapphira when they lie about their generosity.  We could go on.

But wait, I can hear some folks say, won't that undermine the "Authority of the Word of God" in people's lives? Actually, no, though it probably will undermine the imagined authority of the religious leaders who control people with their Bible teachings. And that's not such a bad thing, is it?

You see, we were never designed to follow a written book as our guide for life, not even some leader's teachings about what the book says. The book was for the purpose of drawing us into relationship with a living God; we follow the living God. We continue to learn things from the Book that was written by earlier followers. And we can continue to learn from leaders whose goal is to serve the people of God rather than control them, assuming that they're following the living God and not just the teachings of other leaders who came before them.

Over the years, I've been teaching that unless we question our beliefs, we can never know if they're our beliefs, or if they're someone else's beliefs living in our head. This article is part of my questioning some of my historic beliefs, only to find that they were my denomination's beliefs, not mine.

It's hard to discover this, but it gives me the opportunity to get rid of my own false beliefs and learn more of what's actually true about my very real and very loving Father, who is not ashamed of my brokenness and ignorance.

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Letters

Assumptions Kill

OPINION: Assumptions kill relationships.

It's really rude to assume I know what someone else is thinking or feeling, unless they’ve already told me what they’re thinking or feeling.  Or you.

I’d say go so far as to say that it’s disempowering them, and it diminishes their right to be in charge of their own thoughts and feelings.

And “But I know them well” is not actually a good excuse. If I know someone well (for example, I’ve known my bride for many decades), I may have a better guess, a less-ignorant assumption, but I’m still taking away their agency, damaging their responsibility for their own heart. I’ve made that mistake enough times to be gun-shy. (She has paid dearly for my assumptions over the years.)

Assumptions damage and can kill relationships, sometimes slowly and painfully, other times quickly and messily.

I watch folks pretty regularly make an assumption about someone else, then relate to them, or discuss them, as if those uninformed (or misinformed) assumptions were actually true. The assumptions prevent us from learning what is actually true about that person, and in conversation, they prejudice other people’s thoughts and expectations about them.

I was part of a social experiment one time. Six or eight of us were assigned to the task of figuring out the answer to a pretty complex problem. But as we worked on it, the researcher stuck labels (like “prideful” or “wise one” or “hair-brained”) on our foreheads and instructed us to assume that this is who each person really was as we worked on our problem.  

The exercise continued for another 10 or 15 minutes. The curious thing was that at the end of the exercise, we all knew what the label on our foreheads said, and we had all begun to live up to (or down to) those assumptions.

Lesson: in a relationship, my assumptions about you will help to shape who you are and how you relate to me and to others around you.

On the other hand, if I’m making assumptions about a public figure I’ll never have an actual relationship with, for example Taylor Swift or Donald Trump, then there’s no actual relationship to damage. But our assumptions still prevent us from understanding what’s actually true. If I believe that Taylor Swift is this way, then that’s what I’ll see, that’s what I’ll expect from her. More dangerously, that’s also going to shape (to limit) how I pray for her. Same with Donald Trump, or any other person I might pray for. (And I always recommend praying for both thought-leaders and political leaders.)

Personally, I’m working on (and I confess I have a long way to go) replacing assumptions with possibilities. I’m trying to eliminate “They think this” with “I allow for the possibility that they might think this,” and then ask enough questions to find out. Provided I really want to (and deserve to) know what they think. It seems to me that people made in the image of God are deserving of that level of respect.


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Letters

“You’re Killing Her!”

 I had an interesting dream (aren't most dreams interesting?) recently.

Do you remember the battle of wits in The Princess Bride? My dream wasn't about that scene, but it referenced one line from it. This is that scene:

Vizzini: So it is down to you, and it is down to me. If you wish her dead, by all means, keep moving forward.
Dread Pirate Roberts: Let me explain...
Vizzini: There's nothing to explain. You're trying to kidnap what I have rightfully stolen.
Dread Pirate Roberts: Perhaps an arrangement can be reached?
Vizzini: There will be no arrangement, and you're killing her.

That's the line: Vizzini, holding the knife to the princess's throat, declares to the man who loves her, "You're killing her."

"You're killing her!" The villain blames the hero for the villain's own actions. That's a memorable scene in what is arguably the best movie ever made, but that scenario plays itself out over and over in the real world: the person doing good is blamed by the evildoers for the evil that he himself is doing. (I wonder if that ever happens in politics?)

God used that scene in a dream. It seemed that Father was calling out that lying spirit.  I was thankful.

And that's when Father spoke into the dream, and his mighty voice declared two things.

1.  A number of his kids have been falsely accused of what the devil has been doing. The accusations are lies. That's not who you are and you haven't done those things, the enemy has done them. Don't believe the lie.

2.  The enemy has had other lies, other lying spirits, deployed to protect the lie. Those are being disempowered and terminated as well. Some of them were very powerful, some very skilled with weaponry (I think of giants and swordsmen, of course.)

I believe that the lie that "You're killing her" is being exposed as a lie: those who are accusing others, more specifically, those who are accusing you, of doing evil will be exposed as liars, and they themselves will face consequences for that.

It's worth mentioning that if you've actually done the evil thing and it's just being exposed, then you don't qualify for this promise. There's a lot of real evil, even among the church, and much of it is being exposed these days, and God is not offering to keep sin hidden.

In addition, I believe that Father is revealing, and disempowering, other spirits who have been assigned against you to protect the lie that the accuser is making against you. He has made plans that would cover his lie, and if it were found out (as it is now), to cover his escape, but Father has already dealt with those lies as well.

So the exhortation is for us to pay attention. Specifically, we are called to stop paying our attention to the accusations against us, to let go of the fear that they are spewing at us, and to fix our eyes on the One who has already defeated them, who is now marching them off to captivity.

Look to your deliverer. Look to your King.

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Letters

Principles for Understanding Some of the Ways of God.

1. God doesn’t show you all his cards all the time.

• Consider Job. Hell smacked Job around really hard, and Job complained that God had done it. God takes his time answering Job, but when he does, he never says, “That wasn’t me, that was ol’ stink-butt.” Rather, God took the blame, and basically told his boy that “This requires more understanding than what you have at the moment.”

2. God lets his kids write his story. His kids are people. They don’t always get all the details right.

• Consider David’s impetus for numbering Israel: who was it? Compare these versions of the story:
○ Again the anger of the LORD was aroused against Israel, and He moved David against them to say, "Go, number Israel and Judah." [2 Samuel 24:1]
○ Now Satan stood up against Israel, and moved David to number Israel. [1 Chronicles 21:1]
3. God works within the expectations his kids have. He doesn’t change everything all at once.

• [God] also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it." But Abram said, "Sovereign LORD, how can I know that I will gain possession of it?" So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon." Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. [Genesis 15:7-10]

God did not tell Abe to cut the animals in half for the covenant. That was just what Abe was used to. God went along with it, since it didn’t break anything.

• Consider Genesis 22, when God tests Abraham. Abe came from a culture where the gods demanded human sacrifices, so God starts the conversation in those terms [22:2]. But then he interrupts the process in order to show his boy that He doesn’t do things that way. [22:11-13].

4. Everything really does point to Jesus.

• Consider “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” [Luke 24:27]

• “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” [Hebrews 1:1-3]

• “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!” [John 5:39].

5. The people of God don’t always interpret God right.

• The Pharisees of Jesus’ day should be enough proof of this point all by themselves. [See the gospels.]

• Job’s friends sure don’t get God right either. “After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: "My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.” [Job 42:7]

6. The Bible is not a textbook about right and wrong. It’s not how to know God [John 5:39]. The Bible is the story of God’s relationship with his people, and his efforts to build relationship with them.

7. The things that you experience from God are not always about you. Sometimes, they’re lessons for someone else.

• God was teaching the Egyptians a lesson, too during the Exodus: “And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD.” [Exodus 14:4]

• Sometimes he’s showing us off to ol’ stink butt, or to the hosts of heaven.

8. Understanding God is ultimately well beyond our capabilities. We know what he shows us, and no more, though we might have theories and guesses that may or may not be distractions.

9. Progressive Revelation is a real thing. As time goes on, God reveals more and more of himself.

Job & Abraham didn’t understand much about God. David had much more revelation. And He has revealed so much more of Himself in Jesus.

Bottom line: We in the New Covenant have a much better understanding of some of the ways of God than did people before us.
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Letters

Correlation Does Not Imply Causation

I was working my way through the Book of Acts recently, and Philip really caught my attention. Philip is awesome!

Then Philip went down to the city of Samaria and preached Christ to them. And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. And there was great joy in that city. [Acts 8:5-8]
Philip has some of the coolest stories. One day God said, “Go over there,” and he met a senior administration official from Ethiopia, a guy who has come almost 2000 miles to worship God, who had questions about the Messiah from his readings in Isaiah. Phil introduces him to Jesus and the guy wants to get baptized in the first puddle they pass.

When they come up out of the water, God transports Philip to Azotus, a coastal town 30 miles north. That’s just plain cool.
 

As I was enjoying the stories about Philip, my mind recalled, “This is Philip the rookie Deacon, not Philip the apostle.” Besides, these are the actions of a young and enthusiastic revivalist, not a senior church leader.

I considered, “Some of those deacons did some pretty great things!”
And as I was thinking this, it seemed that Father whispered, “Correlation is not causation.”

OK, that caught me off guard. I waited. He didn’t say any more, but I realized I was correlating “Philip is a deacon,” with “Philip has some awesome God stories!” 

Both statements are true, but they are not necessarily connected. Just because Phil was a deacon, just because Phil served widows does not explain Phil showing up in the middle of Azotus, dripping wet from the baptism, with no wet footprints behind him. (No wonder people listened to his preaching!)
The principle strikes me as much bigger than Phil’s wet footprints in the desert. 

Just because Jesus spit in the dirt and rubbed the resulting mud in a blind guy’s eyes does not mean that spitting in dirt is the way to heal blindness. [See John 9:6]

Just because Jesus was the “Lamb slain from the foundation of the world,” does not mean that God set Adam & Eve up to fail.

I’ll bet you can think of some other correlations that we are tempted to think of as cause-and-effect stories.

On the other hand, this principle does not prohibit deacons from doing amazing things in God, and does not prohibit God from healing blind eyes with mud. God knowing what’s going to happen does not imply that God caused it to happen.
It seems to me that we’ve been too darned lazy in our faith. We see two things together and we’re quick think “Cause and effect!” And if I’m honest, too many Bible teachers are quick to point out such correlations, because they preach well and because digging deeper is kind of a lot of work! And so we just believe them.

So this is going to be another point in my ongoing story of “Believers need to think for themselves, durn it!” We need to think things through with the insight of Holy Spirit more than … well … more than short-cutting the process.
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Letters

The One to Whom I Will Give This Piece of Bread

Jesus was pretty well known for obtuse answers to simple questions. People were regularly befuddled when he answered their questions. We could look at the places where he confuses people.

But he kind of goes to some strange lengths when he's outing Judas as his betrayer, during the last supper.


John describes it in chapter 13 of his biography.

"8 “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’

19 “I am telling you now before it happens, so that when it does happen you will believe that I am who I am.

20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”

21 After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”

22 His disciples stared at one another, at a loss to know which of them he meant.

23 One of them, the disciple whom Jesus loved, was reclining next to him.

24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”

25 Leaning back against Jesus, he asked him, “Lord, who is it?”

26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot.

27 As soon as Judas took the bread, Satan entered into him. So Jesus told him, “What you are about to do, do quickly.”

28 But no one at the meal understood why Jesus said this to him.

I've often wondered why Jesus was so cryptic about it. I was listening to it again this afternoon when it hit me: the answer is Genesis 1, isn't it?

In Genesis 1, God creates the whole universe in six days, and he does it by speaking. He says a thing, and then the thing is created.

In John 1, it's clarified that it was Jesus that was doing the speaking. And here, Jesus is sitting around the table, talking with his Boys, and he's NOT speaking the thing that every one of them is asking: Who is it.

Today it struck me that if Jesus had said, "Judas is going to betray me," then the power of Genesis 1:3 (and Mark 11:14) would be released & Judas might have been controlled by the creative words of the Creator declaring his future.

Jesus was carefully and intentionally leaving Judas's will untouched by supernatural power of the Creator's declaration, so he dances around the subject, and finally answers the question with actions, not with words. (And that is the closest thing to an interpretive dance in the Scriptures, I suppose.)

That is, by the way, the primary tactical difference between a legitimately prophetic word and good wishes: the word that is spoken from God, that is the true prophetic word, carries not only information about God's will in the circumstances, but also carries the power to cause it to come about.

We can discuss (and I have already strained my brain thinking about) whether Judas's God-given free will would triumph over Jesus God-empowered words: did Judas really have the free will to choose not to betray Jesus?

I think that is exactly the reason for the interpretive dance: Jesus wanted to leave no room for that accusation for the generations to follow. Jesus could NOT have influenced Judas with his words, since he didn't use his words to discuss Judas.

This shouts to me of God's impressive forethought, of course, but also of his remarkable kindness. By handing Judas a bite of dinner, he eliminates squabbles among his children for centuries to come. (Not that we haven't found other things to squabble about....)

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Prophecy

Are You At a Threshold of Faith?

I have some encouragement for the pioneers. Over the last few weeks, I’ve kept hearing this language - that we are at thresholds of faith.

What is a threshold? A threshold is defined as: the point of entering or beginning something new. So, what is a threshold of faith?

A threshold of faith is a place you come to when you can no longer keep operating or living within the confines of your previous limitations. God is leading you into a significant breakthrough in that area to expand you and prepare you for what’s coming.

Thresholds of faith at first feel like pressure. 

They feel emotionally triggering.

They feel like the enemy is warring against your mind.

It can feel even feel like a rollercoaster of soul highs and lows as God brings precious things to the surface to free you and lighten you. 

Why? Because God is pulling you higher, and the enemy is trying to keep you lower.

 God is calling you to fly like an eagle, while the enemy wants to keep you grounded with the turkeys.

In this calling we go from glory to glory with God (2 Corinthians 3:18). So He’s always leading us into greater levels of truth about who we are and about our calling as sons and daughters, as leaders, and as fathers and mothers. There are always deeper dimensions of capacity, anointing, character, and fruit that we are meant to walk in. 

So we go through thresholds of faith not because something is wrong or because things are falling apart, but because we’ve asked Him for more. This pressure is the very thing we’ve been praying for.

But we often forget - before breakthrough comes, God upgrades our internal operating system. If He brings us into breakthrough without transformation, we’ll crash and burn.

The issue is that In this consumer-Christian culture we’ve inherited, we want our circumstances to change, but we often resist the internal transformation required.


We avoid deliverance. We avoid healing. We avoid conviction. We avoid the refining fire.

We want the goods without the fire. We want the promise without the pruning. But it doesn’t work like that.

Right now, the Lord is trying to pull us higher, but there’s been a battle. There’s been tension. And there are moments where everything around you feels like it’s in ruins. Promises haven’t come to pass and God didn’t come through. That’s where the fight is because it feels too late, like it’s the eleventh hour and so how can you trust God again when your last promise didn’t come to pass?

By faith even Sarah herself received the ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised.” - Hebrews 11:11

Sarah’s breakthrough looked impossible. She was past the point of fruitfulness. But God was working internally. She had to shift her focus to His ability, not her own. She had to stop striving and simply trust His miracle-working power.

That’s how you know you’re at a threshold - you feel barren. You feel like nothing is working. And yet, God is asking you to believe again. To dream again. To step forward into something you don’t even have faith for yet.

He’s not asking for perfect faith. He’s asking for a yes.

Thresholds often feel like the most broken, most vulnerable, most disqualified place you’ve ever been. And that’s exactly where God chooses to expand you.

Not when everything’s in order. Not when you feel strong. It’s when you feel empty, unworthy, and unprepared that He calls you into the new.

As I was praying about this, I kept hearing the word “Jordan” and I instantly knew what the Lord was showing me.

In the Bible, the Jordan River represents thresholds of calling, identity, and breakthrough.

Joshua 3:17 – The Israelites crossed the Jordan into the Promised Land.

2 Kings 2:8 – Elijah struck the Jordan before being taken up.

2 Kings 2:14 – Elisha crossed back with a double portion.

Matthew 3:13 – Jesus was baptized in the Jordan, then led into the wilderness.

Genesis 32:22 – Jacob crossed the brook Jabbok (connected to the Jordan), leaving behind his old identity and life. 

I believe we are at the Jordan right now with our foot about to step in. 

Oh not deeper waters! It’s scary. What if I can’t swim? What if I trip? That’s what we feel in this moment. 

I’ve felt it in my own life where God is stretching me and I know it’s for my benefit. But in the natural, it looks like warfare, mental attack, depletion and robbery, failure, closed doors, confusion, and feeling out of your depth. 

Why? Because God is revealing the places you’ve placed your trust, your identity in and is revealing where you leant on your hustle, your gifting, and your own strength. Those things can’t sustain you anymore.

And at the same time, the enemy is trying to discourage you, to make you give up right at the point of the threshold.

He wants you to break right before your breakthrough. But God is asking you:

Will you trust Me in this moment? Will you believe even when it doesn’t look like it’s working?

A few months ago, I was in that exact place surrounded by doubt and pressure.

And I heard the Lord whisper “The only way to survive this season is to stay at My feet. Stay in My presence.”

That’s the key to crossing the threshold. Not knowledge. Not connections. Not hustle. Just surrender.

So I prophesy this over you now - Just as Caleb and Joshua lingered in the tent and came out with a different spirit, so will you. You will cross the threshold with new eyes, new ears, and a new heart. Even now, God is breaking off the old operating system. He is breaking off the pain and reproach of your past.

“Today I have rolled away the reproach of Egypt from you.” - Joshua 5:9

The shame, the failure, the false labels they are being cut away. You are being recommissioned.

This threshold of faith is the breakthrough you’ve been praying for and it’s time to step over in Jesus name!

Nate Johnston, Redding, CA

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Letters

Church Leaders and Pruning Vines

The other weekend, I discovered that while I had been out of town, my tomato vines had gotten completely out of control. Instead of neat and tidy plants producing lots of delicious fruit, they had turned into raging green monsters that were producing more and more out-of-control raging green vines.

I picked up my pruning shears and went to town. Before I was done, I had hauled away two large garbage cans full of unfruitful (or barely fruitful) vines. I reflected on a couple of things.

First, I realized that by not pruning the tomatoes gently and regularly, now I had to prune them fairly harshly, and the result showed: instead of a well-balanced fruitful plant, when I was done, I had plants with great gaps in their branches, but at least they had the potential for growing some fruit now.

Second, I remembered our Lord's promise: “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.” John 15:2. The promise of his care for me (more consistent than my care for my tomatoes, I assume) in order that I might bear fruit.

Then this week, I saw that while I had been tending my tomatoes and weeding my garden and harvesting my garlic, my grapevine had gotten completely out of control as well. Another raging green monster, oh boy.

I picked up my pruning shears (and a stepladder this time) and went to work. And I thought about the lessons of pruning the tomatoes, and realized that those lessons applied here, too.

But I learned another lesson with the grapes. Unlike with the tomatoes, I really didn't know what I was doing with pruning the grapes. This was beyond my training, beyond my experience, and I knew it. Furthermore, I realized that while I was doing the best I knew how to do, the reality was that the pruning was harsh and probably excessive. And I knew it was my fault, but the grapevine paid the price for my ignorance.

It was at that point that I heard Father whisper, “You’ve just described a very large number of pastors, Son.” I can tell you I paused to think about that one for a good while.

And as I considered it, I realized that pastors are a lot like gardeners: their values are for the nurture and development of the garden entrusted to them. But occasionally, someone in their care gets excited and starts growing out of control. In my own history, I remember a staid little Presbyterian congregation with a dozen individuals stepping out of the pastor’s influence to participate in the Jesus People Movement.

We discovered intimate relationship with Jesus; we discovered the Holy Spirit; we discovered that the Bible really is interesting and practical. We got terribly excited.

And the pastors didn’t know what to do with this revival. This was beyond their training, beyond their experience, and they knew it. And as a result, their responses to our untidy, out-of-control enthusiasm was harsh and probably excessive.

And Father pointed out to me that they actually realized their limitations, they regretted the damage they were doing, but they had to do something! We really were turning into out-of-control, raging monsters (the fact that we were teenagers didn’t help matters any).

But suddenly I was more sympathetic for those pastors, and for pastors today that are dealing with congregants who get excited and start growing much faster, maybe even irresponsibly.

Some of them are panicking, dealing with situations beyond the training of their seminary or Bible school. They feel (whether rightly or wrongly) that they need to bring that raging, out-of-control enthusiasm under control, and they respond more harshly, more damagingly than they would if they had more experience (or better training).

Some of the church leaders you and I have encountered (and it’s not all pastors, is it?) have been threatened by our excitement, our enthusiasm, our vigorous change. That doesn’t mean we quit growing, of course. And it doesn't mean we get angry, take our ball and go away, either.

Some of these leaders will never understand. Some will, like the leaders of Jesus' time, declare, “If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” [John 11:48] Some will wish they could throw it all away and join us.

But a whole lot of leaders will be open to learning more, even if we scare them, even if it’s difficult. I’m encouraged to work on building bridges, so the whole Body can grow.
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Letters

EVERY Good Gift

I hold a belief that I don't think I've heard others talk about before. So of course I need to talk about it.

This is one of those things that I *think* I believe. I observe that I live my life as if it's true.

Jesus' younger brother, James said this: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” [James 1:17]

So I've been thinking about that verse for a few years (like you do).

+  *EVERY* good and perfect gift is from Father. If it's a good gift, then Father is behind it. If my Mama gave me a cookie, then I'm (very) careful to thank her for it, but I still figure that God was behind it, because that's who He is. So I give thanks to Him as well.

+ Every gift that comes from Father is good and perfect. This does Not assume that everything that comes into my life comes from God. If it's bringing stealing, killing and/or destruction, then it's from somebody else. What my Father gives is always good and perfect.

+ “Heavenly lights.” I still don’t know what to do with that, so I try not to let it distract me from what God IS saying to me in this. (Don’t get sidetracked on this one, please.)

+ God does not change like shifting shadows. Someone else has said that he’s the same yesterday, today & forever. That works for me.

One of my personal goals is to increase my thankfulness. This integrates with that pretty nicely. Any good thing comes to me, I give thanks to my Father, regardless of who handed it to me.
 
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Letters

Jesus Misdirects the Literalists


I recently stumbled over yet another place where Jesus sets up the literalists for failure. It seems he did that a number of times.

One time was in John 2. He had just made a whip out of cords (a slow and tedious process, by the way) and cleaned out the temple of the religious merchants who were taking advantage of the worshipers.

"The Jews" (the religious authority figures) were demanding to know his authority for such a disruptive action; they asked for a sign to demonstrate that authority.

"Destroy this temple, and I will raise it again in three days," he replied [John 2:19]

That's kind of a pretty black-and-white statement, isn't it. There's nothing in the context to give away that this needed to be interpreted metaphorically, though Scripture tells us that detail [2:21].

Now let's be honest, this particular group of people were not experiencing a teachable moment. Rather, this was one of those times that they were not particularly disposed to hearing the truth from him. These people were apparently so committed to their authority (and to their profits) that they were unwilling to hear the truth. So he hides it in metaphor, but he doesn't tell the unteachable ones that he's hiding truth from them.  

Another situation was in John 6, where he was trying to speak truth about spiritual matters to people who had just had one free lunch and were looking for another. These guys were asking for a sign, too (v30), though they were not very subtle about the fact that they really wanted the free lunch (v31), and Jesus knew it (v26).

In all fairness, he spent quite a lot of energy (v35 - 51) trying to communicate actual truth with them. It seems to always happen: when their source of free food made it clear that there will not be any free food today, they turned on him (v51), and so he does it again: he speaks truth in metaphor, but doesn't tell them that it's a metaphor. (If you pay attention, you can maybe see this happening in our Federal government these days, too.)

"Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you." [John 6:53, and repeatedly through v58].

From the hindsight of the New Covenant and the Last Supper [See Luke 22], we know that he's talking about eating the bread and drinking the cup of the New Covenant; people who do not join with Him in the New Covenant don't have life in them. But they thought he was talking about literal cannibalism, and they had every reason to think that.

But being honest again, this group of people had resisted Jesus' best attempts at making this a teachable moment. These folks had committed themselves inflexibly to one view of Jesus. So again, he hides the truth in metaphor, but he doesn't tell the unteachable ones that he's hiding it from them.

And this is the point where that gets more than usually uncomfortable for me. I've been a rather un-gracious proponent of Biblical Literalism in various points in my history: Interpret it all literally unless it says not to. In fairness, I was reacting to a movement that had explained away all of the supernatural events in the Bible by calling them metaphors for spiritual reality. I didn't like that. (But over-reacting is seldom a successful response.)

And then I realized that Jesus is still in the business of hiding truth in plain sight. From time to time, he still hides the truth in metaphorical (or "apocalyptic" or even "prophetic") language. And he still doesn't tell us that he's doing that.

There are still believers for whom truth is hidden. There are some people who are so committed to their power, their position and their paycheck that despite their words, they don't really want the truth; it might threaten all that. And there are some believers who are so convinced that their view is the right view, so they shut down any truth that challenges that.

Some of these are Christian leaders, and I'm guessing that we could all point to some (but let's not, OK?). And scads of them write books and promote their views on social media, and I'm pretty sure we've all run into some of them.

But the bigger lesson is not for "them." It's for "me" and for "us." Not a one of us is immune from these truth-blinding errors. I guess we need to read the Bible for ourselves and let both Holy Spirit and our brothers & sisters help us see the truth that Jesus has hidden where we least expect it.

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Letters

Missing the Point of Eternity


 Let's start with some backstory. A few years back, some friends of mine began teaching a new doctrine (well, new to me, anyway) that offended me, and not just a little bit.

Over-simplified, they began teaching that since we (already) have eternal life, therefore eternity is in play now, and therefore (and here's where I had trouble), we don't need to physically die. Eternal life can apply to our bodies, not just to our spirits.

These were people whom I know personally (some of them pretty wel), people I have learned to trust. I couldn't just blow it off as foolishness.

I was raised in a mainline denominational church. This would have been a scandal in that context, of course.  

Then I spent a bunch of years in fundamentalist evangelical congregations. They might have used the word "heresy."

But new revelation is kind of always scandalous to the previous generation, the previous move of God.

So I set out to prove that doctrine wrong. "Everybody knows you die, and then you go to Heaven!" That was my first problem. Things that begin with "Everybody knows" are pretty often messed up, and almost never as simple as they seem.

I put several months of study, interviews, prayer into trying to prove them wrong. I failed. I have been unable to prove that doctrine wrong.

I did not, however, prove them right. So I've left this is the "We'll see" category. But I didn't let it go. So every so often, I brought it out and discussed it with Father. There was a lot of re-hashing the same questions, the same objections. He mostly just smiled and nodded, but at least we enjoyed our time together.



Then one day, I think it was the nine-hundred-and-eleventy-third time I brought it up, he spoke.

"You're missing the point here, Son." And suddently I realized that if my primary concern about Eternity is when it starts, or what the transition points are like, then I've put my attention on the wrong subjects.

We have (more to the point, I have) more important responsibilities than fussing about whether my body will grow old and die, or whether I'll pull an Enoch, or whether it'll be something else entirely. I am (we are) still charged with praying, both in word and deed, "Thy Kingdom come, thy will be done, on Earth as it is in Heaven."

That's where my attention needs to be: the work of the Kingdom here and now. The Great Commission still stands, after all.

So will my body live forever? Honestly, I don't much care any more. My Dad & I have work to do here & now, and at some point (a point that he is responsible for, not me), our partnership will change perhaps both in object and location, but that's not at all my job now.

Somebody a whole lot smarter than me once said something about "So whether we live or we die, we are the Lord's." Maybe he was onto something.


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