Prophecy

Judgement Day: Life in Review

This video is a reminder to me of a day that’s coming. I call it Big Screen Day. Some call it Judgement Day, but that doesn’t fit so well for me. 
I don’t actually know if my what I envision is theologically sound. I developed this expectation during a season when I was being taught a lot of foolishness, but this part remains with me.
I expect that there will be a day that I will stand before my Maker, who is also my dearest Friend, and together, we’ll examine my life, my years on Earth, from His perspective. I imagine my life being displayed on the big screen in His family room. It will be an edited version, of course. There are things that I remember, which He has already thrown into the Sea of Forgetfulness. They won’t be shown that day, or any other day: they’re gone. I won’t miss them.
In that viewing, I’ll finally learn of the effects of my life on others around me, and the effect of my life, through them, on the people they influence, people that I’ve never met.
I’ve invested part of my life serving some pastors and some churches. On Big Screen Day, I’ll meet the people that I helped them disciple into the Kingdom. I’ve spent part of my life investing in a generation of believers who are following where I’ve gone. On Big Screen Day, I’ll see the fruit of that investment, and I’ll learn where my investment has gone.
I can’t imagine what that day will be like. I expect there will be tears, of one sort of another.
This man, Sir Nicholas Winton, has a a small part of his Big Screen Day early. He gets to meet some of the fruit of his investment in this life. During the War, he invested a good deal of his life rescuing children from the Nazi death camps. Here, he gets to meet them, some of them. 
I can’t imagine what that must be like. I expect there were tears.
I try to make decisions in my life with Big Screen Day in mind. I try to live with Eternity in mind. I try to make choices that will make my Friend smile as we review my life. I try to choose things that won’t need to be edited out.
And once in a great while, I’ll turn to face where I imagine the Heavenly camera might be, and I’ll say some things to the audience watching that Big Screen, whether it’s just Him and me or whether it’s uncounted millions.
Have you given thought to that Day, the Day when you and your Maker will review your life? I’ll bet it will change how you live in this day. And if he’s your friend, I’ll bet you’ll love those changes.

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Devotionals, Letters

Judgement Day: Life in Review

This video is a reminder to me of a day that’s coming. I call it Big Screen Day. Some call it Judgement Day, but that doesn't fit so well for me. 

I don’t actually know if my what I envision is theologically sound. I developed this expectation during a season when I was being taught a lot of foolishness, but this part remains with me.

I expect that there will be a day that I will stand before my Maker, who is also my dearest Friend, and together, we’ll examine my life, my years on Earth, from His perspective. I imagine my life being displayed on the big screen in His family room. It will be an edited version, of course. There are things that I remember, which He has already thrown into the Sea of Forgetfulness. They won’t be shown that day, or any other day: they’re gone. I won't miss them.

In that viewing, I’ll finally learn of the effects of my life on others around me, and the effect of my life, through them, on the people they influence, people that I’ve never met.

I’ve invested part of my life serving some pastors and some churches. On Big Screen Day, I’ll meet the people that I helped them disciple into the Kingdom. I’ve spent part of my life investing in a generation of believers who are following where I’ve gone. On Big Screen Day, I’ll see the fruit of that investment, and I’ll learn where my investment has gone.

I can’t imagine what that day will be like. I expect there will be tears, of one sort of another.

This man, Sir Nicholas Winton, has a a small part of his Big Screen Day early. He gets to meet some of the fruit of his investment in this life. During the War, he invested a good deal of his life rescuing children from the Nazi death camps. Here, he gets to meet them, some of them. 

I can’t imagine what that must be like. I expect there were tears.



I try to make decisions in my life with Big Screen Day in mind. I try to live with Eternity in mind. I try to make choices that will make my Friend smile as we review my life. I try to choose things that won’t need to be edited out.

And once in a great while, I’ll turn to face where I imagine the Heavenly camera might be, and I’ll say some things to the audience watching that Big Screen, whether it’s just Him and me or whether it’s uncounted millions.

Have you given thought to that Day, the Day when you and your Maker will review your life? I’ll bet it will change how you live in this day. And if he’s your friend, I’ll bet you’ll love those changes.



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Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.


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Prophecy

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:
·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).
As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”
It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.
As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.
There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.
If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.
And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I’m working on keeping my message true. Your prayers – and your company – are invited.

Standard
Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.


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Devotionals, Letters

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 

In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*

We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 

And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)

The principle of progressive revelation is not controversial. The application of that principle just might scare us. 

Two specific applications that strike me today: 

* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 

* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.

In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 

Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.

Be ready to let God blow your mind a little bit. 

(He’s not a tame lion.)

-----

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Prophecy

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 
In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*
We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 
And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)
The principle of progressive revelation is not controversial. The application of that principle just might scare us. 
Two specific applications that strike me today: 
* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 
* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.
In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 
Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.
Be ready to let God blow your mind a little bit. 
(He’s not a tame lion.)
—–

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Devotionals, Letters

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 

In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*

We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 

And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)

The principle of progressive revelation is not controversial. The application of that principle just might scare us. 

Two specific applications that strike me today: 

* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 

* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.

In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 

Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.

Be ready to let God blow your mind a little bit. 

(He’s not a tame lion.)

-----

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Prophecy

Greatest Outpouring / Responding to Prophetic Promises

Martin Best

IT'S COMING: I had a very intense dream last night/early this morning that at first I thought was just for me because I normally not recognize individuals in my dreams unless they're just for me. However, Holy Spirit said to share parts of this one.

I was in a large room like a school gymnasium with round tables and chairs, somewhere in the south, listening to the worship team. As I was getting lost in the worship I noticed one individual come off the stage area and go over to the table where my wife was sitting and begin to chat with her.

Then a few moments later a young man came over and sat down next to me and I recognized him as Jeremy Mangerchine . We started talking about “stuff”, how it's easy to gain weight eating all the good food around New Orleans, and then he said,

“The Father wants you to know that you're about to see the greatest outpouring of His Spirit since the first Pentecost - and that all of the signs, wonders and miracles since that day until now will pale in comparison to what He is about to do now through His sons and daughters who have been tried and tested over the years.”

I RECEIVE ABBA - LET IT BE SO!

Prophetic dream from Martin Best.

--------------------------------------------------------------

Do you want in on this? Even though it’s a promise, even though it’s a gift, it’s not without cost.

The key, I believe, to participating in words like this is ὑπομονή, perseverance: not swerving from our deliberate purpose. If we approach this as a tourist, as an observer, then at best, we’ll watch it from a safe distance; we won’t be in the midst of it. 

It’s easy to hear promises like this and get excited about them. That doesn’t accomplish much more than a temporary emotion.

It’s easy to hear promises like this, and to notice that you haven’t seen what it’s talking about, and get discouraged, and quit hoping, quit believing, quit pressing in for them. I don’t mean to be harsh, but that disqualifies us from most of the promise.

I hear Father emphasizing something this morning: emphasizing that we have the choice for how much we get to participate in promises like this. And our choice is revealed by how we respond. Here’s what I hear him whispering is a wise response, a response that targets us for participating:

·         Don’t just grab the promise (any promise) blindly. Examine it. Judge it. Discern it. (1 Corinthians 14:29).
·         An emotional reaction is fine, but insufficient. It’s good to be happy about an extravagant promise like this, but happiness is just wrapping paper: it’s not substance.
·         If we want the promise to come about, we pretty often need to participate with God in bringing it out of the spiritual realm and into the world here. That may involve work. It will involve prayer, and likely lots of prayer, much of it in face-to-face declaration of that which is promised as though it were already manifested in our community. Agree with the word. Vigorously.
·         I recommend dialog, listening to God even as we’re talking with Him (and declaring to creation) about the promise. He’ll give more clarity, more revelation, more direction in how to pray, how to work, what to expect, who to partner with, etc.

So do you want in on this? Are you ready to go war over the promises? This is part of the trying and testing the word speaks about.

Comment and application from NWP.




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Prophecy

Greatest Outpouring / Responding to Prophetic Promises

Martin Best

IT'S COMING: I had a very intense dream last night/early this morning that at first I thought was just for me because I normally not recognize individuals in my dreams unless they're just for me. However, Holy Spirit said to share parts of this one.

I was in a large room like a school gymnasium with round tables and chairs, somewhere in the south, listening to the worship team. As I was getting lost in the worship I noticed one individual come off the stage area and go over to the table where my wife was sitting and begin to chat with her.

Then a few moments later a young man came over and sat down next to me and I recognized him as Jeremy Mangerchine . We started talking about “stuff”, how it's easy to gain weight eating all the good food around New Orleans, and then he said,

“The Father wants you to know that you're about to see the greatest outpouring of His Spirit since the first Pentecost - and that all of the signs, wonders and miracles since that day until now will pale in comparison to what He is about to do now through His sons and daughters who have been tried and tested over the years.”

I RECEIVE ABBA - LET IT BE SO!

Prophetic dream from Martin Best.

--------------------------------------------------------------

Do you want in on this? Even though it’s a promise, even though it’s a gift, it’s not without cost.

The key, I believe, to participating in words like this is ὑπομονή, perseverance: not swerving from our deliberate purpose. If we approach this as a tourist, as an observer, then at best, we’ll watch it from a safe distance; we won’t be in the midst of it. 

It’s easy to hear promises like this and get excited about them. That doesn’t accomplish much more than a temporary emotion.

It’s easy to hear promises like this, and to notice that you haven’t seen what it’s talking about, and get discouraged, and quit hoping, quit believing, quit pressing in for them. I don’t mean to be harsh, but that disqualifies us from most of the promise.

I hear Father emphasizing something this morning: emphasizing that we have the choice for how much we get to participate in promises like this. And our choice is revealed by how we respond. Here’s what I hear him whispering is a wise response, a response that targets us for participating:

·         Don’t just grab the promise (any promise) blindly. Examine it. Judge it. Discern it. (1 Corinthians 14:29).
·         An emotional reaction is fine, but insufficient. It’s good to be happy about an extravagant promise like this, but happiness is just wrapping paper: it’s not substance.
·         If we want the promise to come about, we pretty often need to participate with God in bringing it out of the spiritual realm and into the world here. That may involve work. It will involve prayer, and likely lots of prayer, much of it in face-to-face declaration of that which is promised as though it were already manifested in our community. Agree with the word. Vigorously.
·         I recommend dialog, listening to God even as we’re talking with Him (and declaring to creation) about the promise. He’ll give more clarity, more revelation, more direction in how to pray, how to work, what to expect, who to partner with, etc.

So do you want in on this? Are you ready to go war over the promises? This is part of the trying and testing the word speaks about.

Comment and application from NWP.




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Prophecy

Greatest Outpouring / Responding to Prophetic Promises

Martin Best
IT’S COMING: I had a very intense dream last night/early this morning that at first I thought was just for me because I normally not recognize individuals in my dreams unless they’re just for me. However, Holy Spirit said to share parts of this one.
I was in a large room like a school gymnasium with round tables and chairs, somewhere in the south, listening to the worship team. As I was getting lost in the worship I noticed one individual come off the stage area and go over to the table where my wife was sitting and begin to chat with her.
Then a few moments later a young man came over and sat down next to me and I recognized him as Jeremy Mangerchine . We started talking about “stuff”, how it’s easy to gain weight eating all the good food around New Orleans, and then he said,
“The Father wants you to know that you’re about to see the greatest outpouring of His Spirit since the first Pentecost – and that all of the signs, wonders and miracles since that day until now will pale in comparison to what He is about to do now through His sons and daughters who have been tried and tested over the years.”
I RECEIVE ABBA – LET IT BE SO!
Prophetic dream from Martin Best.
————————————————————–
Do you want in on this? Even though it’s a promise, even though it’s a gift, it’s not without cost.
The key, I believe, to participating in words like this is ὑπομονή, perseverance: not swerving from our deliberate purpose. If we approach this as a tourist, as an observer, then at best, we’ll watch it from a safe distance; we won’t be in the midst of it. 
It’s easy to hear promises like this and get excited about them. That doesn’t accomplish much more than a temporary emotion.
It’s easy to hear promises like this, and to notice that you haven’t seen what it’s talking about, and get discouraged, and quit hoping, quit believing, quit pressing in for them. I don’t mean to be harsh, but that disqualifies us from most of the promise.
I hear Father emphasizing something this morning: emphasizing that we have the choice for how much we get to participate in promises like this. And our choice is revealed by how we respond. Here’s what I hear him whispering is a wise response, a response that targets us for participating:
·         Don’t just grab the promise (any promise) blindly. Examine it. Judge it. Discern it. (1 Corinthians 14:29).
·         An emotional reaction is fine, but insufficient. It’s good to be happy about an extravagant promise like this, but happiness is just wrapping paper: it’s not substance.
·         If we want the promise to come about, we pretty often need to participate with God in bringing it out of the spiritual realm and into the world here. That may involve work. It will involve prayer, and likely lots of prayer, much of it in face-to-face declaration of that which is promised as though it were already manifested in our community. Agree with the word. Vigorously.
·         I recommend dialog, listening to God even as we’re talking with Him (and declaring to creation) about the promise. He’ll give more clarity, more revelation, more direction in how to pray, how to work, what to expect, who to partner with, etc.
So do you want in on this? Are you ready to go war over the promises? This is part of the trying and testing the word speaks about.
Comment and application from NWP.
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Devotionals, Letters

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:

We begin with "I don't see it that way," and that's well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or "I don't understand why a gay couple would come to a Christian bakery for a cake," or even, “I don’t see why Christians would want to drink alcohol.” It's good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.

But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: "I don't see it that way, so they shouldn't either." or something along these lines. Fundamentally, it’s about “They need to think like me!”


I’ll be honest, I don't see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.

This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.

I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.

Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”

I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”

Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.

It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).

But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)

Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.



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Prophecy

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:
We begin with “I don’t see it that way,” and that’s well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or “I don’t understand why a gay couple would come to a Christian bakery for a cake,” or even, “I don’t see why Christians would want to drink alcohol.” It’s good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.
But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: “I don’t see it that way, so they shouldn’t either.” or something along these lines. Fundamentally, it’s about “They need to think like me!”

I’ll be honest, I don’t see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.
This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.
I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.
Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”
I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”
Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.
It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).
But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)
Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.

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Devotionals, Letters

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:

We begin with "I don't see it that way," and that's well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or "I don't understand why a gay couple would come to a Christian bakery for a cake," or even, “I don’t see why Christians would want to drink alcohol.” It's good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.

But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: "I don't see it that way, so they shouldn't either." or something along these lines. Fundamentally, it’s about “They need to think like me!”


I’ll be honest, I don't see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.

This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.

I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.

Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”

I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”

Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.

It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).

But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)

Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.



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