Category Archives: Letters

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Devotionals, Letters

Some Experiences with Judgment in the Courts of Heaven

Some years ago, Jesus took me to a new place that I hadn’t expected: it was a tall, oak, judge’s bench. He took me around the back of the bench, and up the stairs behind it. But rather than sit down himself, he sat me in the great chair behind the bench, and when I sat, I was wearing black robes and I had a wooden gavel in my right hand.
I’ve learned to trust him in that place, and so I didn’t resist him, though my sitting in that chair was more of a novelty that first time than it was about actually judging anything. Since then, I’ve begun to learn some things about judgment, how important it is, how powerful it is, and especially how very good it is.
I was charged with judging my brothers and sisters, but judging from Heaven’s perspective, from the perspective of a King who’s madly in love with them, who’s unreasonably proud of them, who’s amazed and overjoyed with their every step of faith. So the judgments that I’ve been invited to pronounce are about God’s favor on his children; I’ve been charged with finding them guilty of pleasing their Father, and sentencing them to be loved and adored for all their natural lives, and beyond! It’s better work than I first feared it would be; I’ve actually come to love that bench.
But some of the judicial work has been darker than that. Once, I was praying intensely for a dear sister against whom hell was having a measure of success. Jesus brought me around to the stairs and up to the bench. I could see more clearly from up there, and with his help, I saw the cloud of filthy spirits that were harassing my sister. “Judge them,” he said, and I understood.
I began to recognize their crimes, and as I identified them – the spirits and their crimes – I spoke its name. As I did, it was as if the gavel moved on its own, gently tapping, “Guilty!” to each charge. With each tap, a demon was bound and hauled of. Soon, I got into it, reaching into the Spirit for the discernment of each spirit and shouting its name, its crime: the gavel banged and the demon was bound. This, too, was judgment I could get excited about.
I needed to be careful, in my exuberance, to still judge accurately, according to what was true, not merely because I felt bad for my sister’s misery: this was a matter of justice, not pity, and it was a mighty justice that was handed down that day, and other days like it. I’ve developed the opinion that this judge’s bench is an excellent place for intercession.
There was one day, though, that I still shake my head about. It happened some years back, and I’m only now understanding what may have actually gone on.
God the Father somberly walked up to me, and he was looking really quite serious: he was cloaked in a rich black judge’s robe, and his eyes were as intense and alive with fire as I’ve ever seen them. With his eyes fixed on mine, he slowly opened his robe. I was surprised to see a red plaid shirt underneath, but before I had opportunity to react in surprise, he pulled a shotgun from the depths of his open robe, and handed it to me. Startled, I took it from him and glanced at it. Yep, that’s a shotgun, all right.
I looked up again, and now the robe was gone, and with it, the stern look from Father’s face. Instead, he sported a red hunter’s cap and a huge grin, and he held up a shotgun of his own. Movement caught my eye, and I saw Jesus, similarly attired with plaid shirt, red hat, grin and shotgun. Father asked, “You ready, Son?” but before I could answer, the air above our heads was suddenly filled with demons, their leathery wings flapping franticly as they zigged and zagged about the room.
Father laughed mightily, hoisted his shotgun and fired; a demon exploded into a black cloud. Jesus cheered and blasted another one. Soon all three of us were shouting and hollering and laughing uproariously. And blasting demons to tiny black dust. Shotgun blasts were interspersed with shouts of encouragement, great fits of laughter and the soft splatter of the demons shards. They had met their maker, and it had not gone well for them. He is a very good shot, actually.
I had enjoyed this experience so much that I hadn’t stopped to ask what it meant until recently; the answer wasn’t particularly surprising; something about “casting down arguments and every high thing that exalts itself against the knowledge of God.” But the experience was, frankly, a great deal of fun. “Spiritual warfare” and “fun”: two concepts I never expected to put together.
That hunting party only happened the one time. I think it was more about teaching me a lesson than a regular part of our business in that place. He’s a good teacher, by the way: I’ve never forgotten that experience, though I’ve been slower to learn its lesson.
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Devotionals, Letters

Why Does God Speak Cryptically

Anyone who has learned to hear Father’s voice has asked the question: Why does he sometimes speak in strange pictures and obscure messages? Why not just speak clearly?
One of the main reasons (in my observation at least) that Father speaks obscurely is because his goals are different from mine. If he spoke clearly, we’d grab that information and presumably do something with it. But neither the information nor the doing is his primary goal.
Father’s primary goal is relationship. And toward that goal, he speaks to us. Most of what he says to us is about us, or is our personal (and probably private) prayer assignment. Most of the tiny remainder of what he says to us is for our metron, our close circle of relationships: church congregation, home group, family, etc. Very little is to be shared, and so he speaks obscurely, in order that we won’t share private conversation too quickly.
And it is an error, in my opinion, to assume that God is speaking literally. He has been pretty clear about that (see 1Corinthians 13:12, Numbers 12:6-8). And so he speaks obscurely is because he’s more interested in you than he is in the information.
So I encourage you to go for walks with God: talk out loud. Tell him about your day, and how you feel about your day. Ask him about his day, and how he feels about his day, or about your day. Talk about your favorite music, your favorite flowers, and why they’re your favorites. Ask about his.
Avoid talking about prophetic stuff for a long while, either the process of prophesying, or the “prophetic words” he or others have spoken to you. This is about relationship, not the business of prophesying.
This is a favorite topic of mine: intimacy with Father on His terms. Anyway, lest I get overly long-winded, I leave you with these two thoughts. They both apply to the subject at hand, though the application is not overly obvious.  
http://bit.ly/DiscernJ
http://j.mp/CleanFridgePrayers
One more detail: it’s pretty clear that the times, they are a-changing. It’s my opinion that this kind of intimacy with Father will be more important, rather than less important, as the world gets more tumultuous and our lives get busier. 
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Devotionals, Letters

Preparing for an Uncertain Future.

I’ve been asked recently, “How should we prepare for the upcoming hard times in our nation?” The topic comes up a fair bit in one form or another.
I started to reply to the individual who asked this one, but there are several folks with questions on this topic. Here’s what I observe on the topic:
§         No single prophet will have all the insight on this (or any other) topic. Father promises to reveal his secrets to “the prophets” not “to each prophet.” I won’t have anything close to a complete picture. Having said that,
§         It’s not the prophet’s job [ever] to replace your hearing from God yourself. Take what you hear from the prophets to God to get your instructions for your own situation.
 
§         I believe that fear is the primary danger ahead of us: the enemy is making a pretty strong focus on this sin, trying to drive God’s. If believers resist that temptation, we’ll be positioned to get the rest of it right. (This means, of course, filtering what we listen to, and HOW we listen to it.)
§         It’s my opinion that the disaster prognostications flooding the media are fear-based, and are in error, if only because they’re based on fear.
§         While God is calling some of his children into the prepping community, “prepping” is not the answer. Luke 12:20-21 applies to those who, because of fear, store up all they’ll need to survive Armageddon: I don’t believe that’s actually possible; if we knew all that we needed to store up, that violates the First Commandment, and God has promised to not permit that. (Note: the “first commandment” is more of a threat than a commandment: “You will not be able to have any other gods before me: you set ‘em up & I’ll knock ‘em down!” [http://bit.ly/1nn65Rm])
§         I personally believe that the epic disasters of Matthew 24 and the Book of Revelation are clearly behind us, not in front of us (that is perhaps another conversation, and others believe differently). Nevertheless,
§         That does NOT mean I see blue skies and butterflies. Someone really smart said, “In this world, you will have tribulation.” I suspect that’s related to the fact that we are engaged in the greatest war this universe has ever known. It’s NOT “good vs evil.” It’s about the Kingdom of Heaven vs the lesser kingdoms (of which there are many: “good vs evil” is one; fear is another, and self-sufficiency is a third).
§         It is my opinion that the most critical things we can do are in John 2:5 (“Whatever He [Jesus] says to you, do it.”) and Hebrews 12:1&2 (“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”) Key: fix our eyes on Jesus. Having said that,
§         This does not mean “Don’t prepare.” It means look at what Jesus is doing and do what he says. He has had me make SOME preparations (we have gotten out of debt, and we grow some of our own food on our city lot, etc).
§         I’m reminded of stories like Matthew 17:24-27 (and we could choose many others!): It appears that Jesus is invested in provisioning us. Which leads to,
§         I believe we’re coming into a season where we rely on the supernatural for our daily lives. We need to (and are, in fact, beginning to) get used to miracles, so that we can multiply food or raise the dead comfortably and consistently.
§         Whatever troubles that come are an opportunity for the Kingdom of God, not obstacles. Even if there is real persecution against believers, upheaval of any sort open people’s hearts and minds to the King of the Kingdom. If we respond in fear we’ll miss the opportunity (see Romans 8:15).
§         Other people may be called to different responses. I am clearly called to a non-political response, but Father has specifically spoken to me about others whom He may be calling to be involved with politics, or even with forceful resistance to evil. Their calling is not my calling, but I need to not hinder them.
§         The story remains unchanging: God’s goal for us is still intimate relationship, his instruction is still to extend the kingdom, by means of the Great Commission.

So what do you hear God saying to YOU about this season ahead of us? 
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Letters

Blessed Weeds

The Journal

PlantainJess Smith wrote a great article about Plantain. Though it’s a weed almost everyone has hated, it’s been a gift from God, sitting under our noses—and our houses, lawn mowers, and weed killers—for hundreds of years. It cures, it heals, it draws… Read Jess’ short article.

I’m still amazed how many gifts God gives us that we try to reject. And it takes a lot of work to be a full-time “rejector”.

Dandy lions are also healthy. How many of those have fallen victim to “healthy weed genocide” from Scotts® EcoSense® Weed B Gon®? Not to disrespect weed killers. Just sayin’, maybe we don’t need to kill all of the weeds.

Not everything that grows without the lawn-keeper’s permission is bad.

God surrounds us with countless blessings that we overlook every day. We complain about the inconveniences, the injuries, and the injustices. Bad things happen—and that raises questions that have already been answered and perhaps need to be answered again. But good things also happen, even though we don’t see them all—good things that we rarely recognize. And they are all around us. How many other “miracle weeds” will we discover in the years to come?

PlantainIt reminds me of a short story one of my Theology professors told. He compared God’s many blessings to the grassy fields of his farming days. As a boy, he slaved with his brothers to prepare a healthy pasture for the cows. When his father was pleased, the boys would open the barn and let the cows run out into the field of tall grass for the first time. They did this year after year.

And, year after year, one cow in particular always despised the farmers’ hard work and ran right through the grass, all the way to the fence, and started chewing on some nasty shrub poking through from the other side. It was typical “green grass syndrome”—the belief that the grass on the other side of the fence has more chlorophyll. That cow never appreciated all the work her farming family did for her.

Reading about Plaintain was a huge lesson in gratitude for me. It was a fantastic reminder and an eye-opener about how much work God does for us that we snub on a daily basis.

Or maybe my professor got his story confused…

PlantainMaybe it wasn’t the cow that was ungrateful, but the farmers. Maybe the cow knew something the farmers didn’t. Maybe the cow was trying to tell my professor something: where the healthy food was. Maybe she was chewing on a spot of Plaintain poking through the fence, which was much healthier than any tame grazing grass in that so-called “perfect” field.

Maybe the bigger lesson is that organized, pasteurized, “perfectionized”, institutionalized religion isn’t healthy for us. Maybe it’s best to get spiritual food in Christ without the herbicides and without controlling every blade of grass that springs up in the Body of Christ. And maybe Christians who are branded as “ingrates with green grass syndrome” really have found something that is healthier, even though it sprung up without the “pasture-keeper’s” permission.

Thanks, Jess, for a great article on weeds.

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Devotionals, Letters

An Upgrade by way of a Dream

I had a dream. The next morning I told it to a friend, and as I told it, I realized that God was speaking to me.

In the dream, I had visited with my family, at my parents’ home. At the end of that visit, someone
across the way started shooting at us from the undergrowth. Because of the danger, everyone else left, and as he drove off, my dad told me that he had a weapon I could use. It was in the hall closet.

I ran to the closet, and searched under the bed linens. I remember checking the shelf from left to right; I found a tiny handgun, a pea-shooter, really. It didn’t even look like a gun; it looked like a tiny tambourine. It was obviously not going to be accurate at any distance beyond a yard or so, and wouldn’t pack much punch. It was a weapon, but not as powerful a weapon as I needed.


After a great deal of hard work and persistence, which were not part of the dream, I overcame the enemy.

Later, as the family was driving back up the driveway, I realized I stopped looking before exploring the whole closet. I dug into the linen closet again. On the same shelf, a bit farther to the right, I found another weapon: a large, semi-automatic pistol, probably a .45 caliber. Next to it was a package of extra ammunition wrapped to protect it from age. It had been there all along for me to use.

On reviewing the dream, I believe God was telling me that He has made another weapon available to me, beyond the weapon of worship that I’d been using, a new weapon that I hadn’t yet. It was a much larger & more powerful weapon. (And indeed, that was my experience.)

I suspect there’s a fair bit of this going on, God upgrading his kids’ weaponry, training our hands to war.

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Devotionals, Letters

A Purpose for the Battle Against Us

War, it has been said, is hell. It gets tiring.
I find myself looking forward to the end of each battle. I don’t plan to, but I find myself considering “life without a battle raging around me” as a sign of success. Whew! I made it! 
I don’t think Father agrees.
I believe that sometimes God specifically and intentionally brings the battle to me. I get it that I don’t always embrace the “overwhelming conqueror” moniker, and so he needs to help me get there. And yeah, I understand that sometimes I open a door that the enemy would love to exploit.
But I’m coming to believe that he brings the battle to me for another reason. I suspect that he lures the enemy into battle – and it must be with his sons, the enemy wouldn’t survive battle with God for even a nanosecond – as part of His almighty plan to plunder the devil.
In fact, I’m going to go so far as to say that sometimes the battle that I’m in right now, especially the battle that I didn’t expect to be in right now, is really more of an announcement, like the “Coming Attractions” features at the movie house. This is what you’re going to get for plunder after you’ve beaten this puny little stronghold.
We’ve talked about God’s promised wealth transfer. Proverbs 13:22b talks about how “the wealth of the sinner is stored up for the righteous.” I think we’ve misunderstood this.
I’ve heard this taught as a promise we just need to claim: “Receive it by faith,” they shouted (and it wasn’t always during the offering message!). I don’t think it’s as easy as that.
First, I’m not convinced that the “wealth” God is speaking of is merely financial, just as the inheritance we leave to our kids (13:32a) is merely financial (see also Hebrews 12:16).
I’m also aware that Father wants his kids to be overcomers (see Revelation 2 & 3). It’s tough to become a competent overcomer without practice overcoming stuff.
I’m beginning to suspect is combining these two values. He’s luring the devil into our gun-sights so that we can overcome him, and also so that we can take back what he’s taken from us. (Remember that the devil was broke when God threw him out of Heaven; anything he’s gained since then has been by deceit, trickery or outright theft.)
It’s pretty important, and in my own world, it’s increasingly difficult (probably some more of my training, as in Hebrews 12:7-11) to discern exactly what the battle is that we’re fighting. Yeah, stuff is going wrong. Yeah, my soul and my spirit are wrestling with an oppressing thing. Yeah, hope is difficult, or clear thought is a greater fight than usual. But WHAT IS THE REAL BATTLE?
As we discern the nature of the enemy who has been lured against us, we’ll see more clearly how to kick his buttocks up between his ears, but more importantly, we’ll also get a glimpse of the plunder, the wealth, that Father has planned for our inheritance.

— 

If seeing is believing, then what are you looking at?
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Letters

‘Chrislam’ and the Real Dilemma of Israel

‘Chrislam’ and the Real Dilemma of Israel

It’s about Israel… It’s not about Christology, which Muslims may have an easy time accepting. It’s not about rhetoric; call God “Allah” if that’s your language; call yourself a “Messianic Muslim” if that’s how you see it.

Preaching the gospel to Muslims is about whether the truth of Christ has penetrated the Muslim heart to the point where they allow Israel to live somewhere—in some form or another, one way or another, in peace and mutual freedom.

Even Sunnis want Israel to have no home, to pack their bags and go back to whatever suitcase they were living out of in 1948. Their idea is comparable to the Americans who wanted to send slaves back to Africa. “Peaceful” Muslims start-out talking about “brothers” and “all the children of Abraham”, but they end by including Ishmael and Esau, while excluding Jacob. Overcoming this heart-issue, to love one’s neighbor, to forgive any offense from the past just as Christ forgave us, and to be thy brother’s keeper—this is the litmus test of whether a Muslim has converted to Christ.

Unfortunately, Western Churchianity critics make no distinction between the two gospel messages to Muslims. There is the “Messianic Muslim” evangelism message, along with the distinct “most Muslims go to heaven” message. These two very different messages get lumped into the same venomous, name-calling category labeled “Chrislam”.

These critics in the Western Church don’t attempt to educate Christians on the difference between the watered-down gospel Muslim message vs the “Messianic Muslim” concept of a former Muslim who finally accepts the deity, incarnation, and sacrificial work of Jesus Christ. Instead, these Church leaders merely slam other opinions, with little or no face-to-face discussion, bringing discord and anger based in ignorance under the guise of “protection”, as is pathetically typical of Western Churchianity’s Denominationalism. The term “Chrislam” only stirs hate and doesn’t instruct or help anyone. Shame on every Christian teacher who has used it as if it means anything else.

But, far worse than this, there is little or no report, neither from any of the evangelists to Muslims—of either of the two Muslim outreach gospels—nor from any of the “Chrislam” critics in the West nor from the “Chrislam” supporters—little or no comment from anyone about the importance of Israel. The question of whether a Muslim can be a Christian is not a theological question. There are Messianic Jews, there can be Messianic Muslims who know that “all truth is God’s truth” as Thomas Aquinas taught us, who keep the good and learn the best from Jesus Christ.

No, the question of whether evangelism to Muslims is effective is whether it can fulfill the promise of the last verse of the Old Testament. The spirit of Elijah turns the hearts of the fathers to the sons and the hearts of the sons to the fathers. The evangelist who can convince the children of Ishmael and Esau to love the children of Jacob, based on the work of Jesus Christ—he is a true messenger of Jesus.

Unfortunately for the world, and to continue the snowballing discredit of Western Churchianity, no one in the “Chrislam” debate has brought up Israel as the defining question. Therein lies the deeper heart issue of the American Church: Of course Denominationalism and slap-back, knee-jerk retorts indicate hatred. But moreover, there is Israel.

American Christians will go to war for peace in Israel, but do they think to go to the gospel of the Prince of Peace? With superstitious terms like “Chrislam” floating around, apparently not. This indicates passive Antisemitism from American Christians. Where’s the true love for Israel in the American Church? It’s hard to forget about those you truly love, especially when it matters most. And with Israel’s blood relatives, it matters most.

It’s difficult to pluck the speck when you haven’t plucked the log first. America’s Church has tolerated the scandal of disunity for centuries, which is centuries too long. Reconciling Ishmael and Esau to Jacob isn’t on the agenda of American Denominationalism.

If we want peace in Israel, we need peace in America first. Christians need to pluck the log, then we can convince Muslims to love their brothers. Peacemakers do a much greater miracle in Christ by bringing parted brothers together than even Moses’ miracle to deliver Israel by parting the Red Sea.

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Devotionals, Letters

Put your trust in the LORD your God and you will be established. Put your trust in His prophets and succeed.

This is before us today.

We all know that 20:20 speaks about vision. Also true for 2Chronicles 20:20, which includes this declaration: “Put your trust in the LORD your God and you will be established. Put your trust in His prophets and succeed.”

We will be established, we will stand our ground, when we trust what God has spoken to us, what he’s given & done! This is safe territory, and considering the context of the verse, that was a huge declaration! You’ll be OK.

But God is inviting us to receive a NEW word from him (“prophets” speaking of the prophetic community we’re part of), which will take us into a new realm of battle, and into a new realm of victory. You’ll take territory you’ve never had before, territory that you’ll never have to give up.

We can succeed, either playing defense or playing offense. But we score more victories when we take the offense.

God has been speaking to some of us in the Northwest about this, and he used the Superbowl to do it: I’ll summarize it this way: When the people that have spent their lives at defensive suddenly begin to play offense (even from their defensive positions), then the other guy is going to look really bad.

When we add offense to our defense (not a different place, in the midst of our defense), suddenly you accomplish things that nobody has ever accomplished before.

(We could add something about getting the people that have been sitting quietly on the sidelines for all these years involved, but that’s another topic.)

Interestingly, in the original context of our verse, this offense consisted of “Give thanks to the LORD, for his love endures forever.” When we get that down, that’s a big deal in the progress of the battle that we’re facing right now, the battle that looks to be the end of us and our line.

The result of this shift? The result of this declaration? “Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it.”

If you’re going to listen to the NEW word from God, if you’re going to take the offense in the battle, then you probably ought to bring a wheelbarrow with you. Because you’re going to need it.

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Devotionals, Letters

Good Treasure, or Evil?

“A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.” [Luke 6:45]

Reflecting on the repeated word “good.” (Principle: when the Book repeats something, it’s worth paying attention to!)

The word for “good” is ἀγαθός, and it “describes that which, being “good” in its character or constitution, is beneficial in its effect; it is used
(a) of things physical, e.g., a tree.
(b) in a moral sense, frequently of persons and things. God is essentially, absolutely and consummately “good. (Vine’s Dictionary of New Testament Words)

This tells me something that I don’t actually want to know: what I say (and presumably what I write about on FB) reveals my heart. If I’m talking about things that are beneficial in their effect, if I am pointing out that which is good about things, then this verse declares that I am a “good man” and I have “good treasure” in my heart.

But if what I say (and presumably what I write about on FB) is talking about things that are faults, or problems, or failures, or complaints or even just drivel, then this verse declares that I have “evil treasure” in my heart.

Certainly, I wish to apply this to myself: I can judge my own heart by watching what I say. Are my words revealing good or evil in my heart?

But I probably need to take this a step further as well: who am I reading, who am I following. If they’re speaking things that comfort me or challenge me or cause me to dig deeper into God, if they’re declaring what is true, noble, just, pure, lovely, of good report, virtuous or praiseworthy (see Philippians 4:8), then I can safely judge the fruit: this is “good treasure” coming from a good heart.

But if I’m listening to people or reports that are bringing fear, or outrage, or self-pity, or resentment, or entitlement, or powerlessness, or reports that are stirring worldly desires (“the lust of the flesh, the lust of the eyes, and the pride of life,” 1 John 2:16), then I can – and must – judge that report as “evil treasure,” and recognize that it is coming from a motivation that has evil toward me in it, whether those speaking it mean for it to or not. (I’m not judging their heart; I’m judging their words.)

May I tell you a secret? That’s why I stopped watching the news. Father showed me this, and he called it my “devotional with the world.” I don’t hide from the news, but I get my news on my terms now, not on theirs.

I intend to judge fruit. I choose to be a fruit inspector. I choose to filter the fruit that others give me, to receive the good, and reject the evil.

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Israel: The New Power in Southeast Asia

Israel: The New Power in Southeast Asia (mp3)

Few disguised blessings are less disguised than Israel. One article uses a map to explain the strength that one small country has against Statist Islam. Israel is all that stands between the West and the Middle East, the East and the Middle East, the North and the Middle East, and the South and the Middle East—and Israel is right in the middle.

taiwan-israelLooking at modern geography, it’s no wonder God chose Israel and no question what God chose Israel for. I don’t think even the thick-skulled Americans could stand against such opposition with such a small plot of land. Israel was chosen to protect the world, and for good reason.

There is a similar country in the Pacific: Taiwan. It’s about double the size of Israel and has the second-most dense population in the world—including the mountains that occupy 3/4 of its land! China hates this small island almost as much as Statist Islam hates Israel. Beijing has shown the world how afraid Communism is of one, small, free people by aiming 2,000 missiles at the island. Were it not for this island, those missiles might have pointed toward Vietnam and Milan and launched years ago. But they didn’t because of one small island.

The two have lot in common, Israel and Taiwan. But they haven’t known much about each other, at least until recently. Taiwan has been in Western news more and more as of late. This week, the Hamas attack on Israel made headlines in Taiwan.

If Taiwan and Israel learn about each other—if the world learns about their similar and complex relationship to the United States and the West—both the Communists and the Islam Statists will see their problems quadrupled. In battle, one should never let the enemy know what one fears. But that is what Beijing and Islam have done. The worst thing for Beijing and Islam is that their two, small, powerful enemies become friends. And that is also starting to happen. Why?

One week ago, Hamas attacked Israel. Online Gamers might call Israel a “tank”. All the surrounding enemies can blast it as much as they want, yet Israel sustains little to no damage. Hamas didn’t help their cause. They simply woke up Taiwan. Their attack against Israel, this week, is another blessing—a little more disguised, but not by much.

As an artistic, trivial side note, the people of Taiwan and Israel have another thing in common: They don’t like the symbols on their flags. It is also interesting that the sunburst symbol has a history with Israel, with reference to Egypt where they were enslaved 400 years. And, Israel’s converging triangles have thousands of years in history with Eastern religions and appear all over East Asia, including Taiwan. So, that’s another thing the two have in common: they dislike their symbols on their flags and each of them has a history with the other’s symbol. Maybe they’d be happy to swap… Whatever.

Of all the news in East Asia, Israeli news in Taiwan is the most significant. It doesn’t suggest any military alliance, though it’s foreseeable. It doesn’t suggest any change in US or Western policy, though it’s foreseeable. It doesn’t suggest that Beijing or Islam will get any smarter, though that’s quite not foreseeable. But it does tell us that the people are learning about each other. Knowledge has a longer reach than rockets and friendship is stronger than missile defense. The people are learning. That means peace, which is bad news for those powerful nations who have targeted two of the smallest nations in the world.

To follow the trend visit the Facebook Page, Taiwan for Israel or the WordPress blog, TaiwanForIsrael.WordPress.com.

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Devotionals, Letters

Walmart: To Shop, or Not to Shop

A few years back, a familiar and none-too-pretty tale was played out yet again in the Northwest. (It is by no means exclusive to the Northwest, except that I am more in touch with what happens in the Northwest than other areas.) I’m going to use Walmart as an example, but the issue is not about Walmart. It’s about us.
It started with an announcement that Walmart was considering building a store in a modest-size town. The next phase was outrage from a great portion of the community, various lawsuits filed, for which Walmart had amply prepared and easily won, and sales of bumper stickers proclaiming, “I don’t shop at Walmart!”
Behind the scenes, Walmart built their store, stocked their store, hired employees and quietly opened for business. The Walmart haters still hated. People bought stuff. Employees earned paychecks. Life went on.
It strikes me that there are legitimate reasons for communities to not love Walmart’s influence in their community. Walmart does business differently, and that has social and economic effect on the community.
There are also legitimate reasons for Walmart to do business the way it does, and those business decisions have made Walmart incredibly successful.
And there are people who legitimately need the infamously low-paying jobs that Walmart offers, if only because they can get work nowhere else.
Father whispered to me about the protests recently:
o          If I refuse to shop at Walmart, then I have judged Walmart in my heart and in my actions. That’s not actually good Christian behavior, partly because it opens me up to judgment, and I’d rather that didn’t happen.
o          If a community joins in loud and apparently united outrage against Walmart, then we make its employees (and applicants) outcasts from the community. We create a caste of “untouchables” in our community. I don’t think we really want that to happen, either.
o          If we declare that “Walmart is evil!” (as I’ve heard many times), then we’re also making declaration that they become evil, and we’re releasing the power of evil into those people who are part of Walmart; we’re giving evil a measure of freedom to work in our community. I surely don’t want that to happen!
o          If there’s truth in the declaration, “Where your treasure is, there will your heart be also,” then the prayers of my heart regarding Walmart will be more effective if I spend a bit of my treasure there. I bought some supplies there this weekend; I consider that an investment in my prayers for this economic powerhouse in my community.
In fact, I’ll confess: I’ve been praying for and prophesying to my local Walmart since the very first announcement that they were going to build. I’ve walked through the building’s foundations, declaring that this store, at least, would be founded on righteousness and truth. They had to cap a well to pour that foundation, so I declare  springs of living water in them, particularly that they would be a spring of life to their employees.
I don’t spend much of my treasure there. I believe strongly in doing business with companies that are locally owned, and Walmart doesn’t qualify for that one. Besides, I don’t love the quality of a lot of the products they sell. (There’s a difference between “inexpensive” and “cheap.” I tend to prefer the former.)
Now, I am absolutely NOT trying to tell others whether they should shop at Walmart or how to spend their money. I’m describing some results of our choices.
I was actually shopping at Walmart when Father began to speak to me about this. It was funny, but I felt his blessing flowing through me to the store, it’s employees and its very interesting customers.
But as he spoke to me about Walmart, he included other issues in the conversation. The movie Noah was one. There are many others.  We’re giving away influence in the marketplace when we protest market leaders for acting like market leaders.
We believers have the freedom to spend our money where we wish. But there are real effects to the words of our protests, and there is an authority in our prayers that follows the spending of our treasure.

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Devotionals, Letters

When God Moves From Singular to Plural

I’ve been meditating on the nouns of Genesis One. All of them are about God, of course, and for most of the creation process, all of them are singular: God said this. God did that. God said that it was good. Rinse and repeat.

Everything He makes has a counterpart. Day has night. Sun has the moon. Ocean has land. Every creature is part of its own species, according to its kind.

And then it changed. On the afternoon of the sixth day, suddenly God changes how He’s doing his creating, and when God changes something, I want to pay attention. I want to learn.

Suddenly, God moves from singular to plural, and He changes so completely that He did the plural thing twice in the same day!

The first plural is about him: “Then God said, ‘Let Us make man in Our image, according to Our likeness….’” Now, for the first time, God does something as an “Us!”

Up until this point, it’s just been “creation as usual.” Make a planet. Check. Make some oceans. Check. Make some plants and animals. Check, check.

But suddenly, it’s like God steps up, He gathers His Trinity about him, and now He is fully present: “Let Us do this. Let Us make something to be the counterpart of Us!” This will be His masterpiece.

And God, in His fullness, created his masterpiece, and that masterpiece is another Plural Thing, and it was us! You and me! The first words with which God describes humanity are plural! “These are the one ones made in Our image. Let them have dominion ….”

God did all the rest of creation as a “He,” but when it came time to make humanity, He says, “Let Us do this.” And the product of that creativity is not a thing, and it’s not a species, it’s a race of individuals. It’s a community of humanity to whom He gives authority.

He made us so uniquely that the angels watched us curiously. What a thing He has done. A race, a community. Made in His image. Carrying His authority. Us.

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Devotionals, Letters

Staying Current with Spiritual Technologies

Here you see the nearly 18,000 vacuum tubes and 6,000 switches of the ENIAC, the first electronic computer.
This was once considered the pinnacle of technological perfection! The first machine that could calculate. How very impressive. It was the best thing EVER!
This device was very expensive, took up an entire room, generated an immense amount of heat, and, based on vacuum tubes, it was nonfunctional about half the time.
While it was the fastest calculating device available on the planet at the time it was made, it is so no longer. The handheld calculator my daughter used in junior high school (it cost $7.99) is faster – much faster – than this behemoth ever dreamed of being.
In like fashion, the computing power in a $19.95 wristwatch is greater than the computers that supported the first moonwalk. That, too, was the fastest computer of its day, but its day has long since passed.
The engineers who were (rightfully) so proud of those machines are no more than curators of museum pieces now.
In some ways, there is a tendency for the church to function like this. Father gives us a new gift (or brings back an old one that was in every day use in the Book of Acts), and we’re all excited: “This is the best thing EVER!” we declare, and we blog about it, and hold conferences on it, and a few very brave souls take it to the streets.
But the Spirit is not through moving. Just like there are newer and better computers available every few months, there are newer and better insights, strategies, gifts from Holy Spirit real regularly as well.
If we intend to stay current with the computer world, we would need an upgrade every few months. That’s overwhelming: it overwhelms my mind and my budget! In reality, I don’t need to upgrade our personal computer every time a newer and better one is available. I just need to make sure that the one I’m using is current, that it can run the current software that I need, and I need to stay in touch with where the world of computer development is going, so I know when it is time to upgrade.
If we intend to stay current with what Holy Spirit is doing in the world today, we’d need to fully embrace every new thing he does every week or month or so. That would be overwhelming! It would overwhelm any individual’s capacity for change. I don’t need to be personally involved with every jot and tittle of what Holy Spirit is releasing in the world today; I just need to make sure that I’ve invested myself in what he’s doing, that the move that I’m involved in is the right move to accomplish the task that He’s given me. And I need to stay in touch with the bigger picture of what He’s doing, so I know when it’s time for me to upgrade.
For example, there are a bunch of things that I’m aware that Holy Spirit is doing on the earth today (and I’m confident I’ve not seen it all!). The development of the prophetic gifts has been going on for a few decades, and is now approaching a measure of maturity. The development of apostolic gifts is newer, arguably more complex, and necessarily less mature. The healing movement is in full flower right now, ready to bear good fruit! Father is pouring out immense new understanding of his grace: but the grace movement is still relatively young and unsure of itself. There are signs that God is beginning to release gifts such as are found in Acts 8:39 and 2 Corinthians 12:2; won’t that be exciting!

But the real question is, will we upgrade our gifts, the gifts from Holy Spirit that we exercise, that we have proficiency with? Will we upgrade in order to stay current with where Holy Spirit is moving in the earth today?

Or will we be content with our current gifts, our current grace, our current expertise, becoming stagnant and nearly irrelevant to what God is doing today, sitting in the padded seat of honor on the platform, criticizing the new gifts, the new spiritual technologies? “Who needs those newfangled things? An ‘eye-pad’? What in tarnation is an iPad? If vacuum tube computers are good enough for me, they’re good enough for you! iPads and Androids are HERESY, I tell you!”
It’s a scary thing: moving from being expert in a gift that is not as needful today, since nearly every believer is walking in that gift, moving into the place where I’m as much a beginner as anybody else! The guy on the platform really often resists moving from “the anointed man of power, with the word of God for the hour” to a mistake-prone rookie, the same as any other mistake-prone rookie, nothing special anymore.
I invite us to press in to the newer gifts, not leaving the old behind, into the newer moves of what God is doing on the Earth! I invite us to guard against becoming complacent with the gifts that we’ve become expert in, and become a mistake-prone rookie as we learn new ones! I invite us to guard against criticizing our brothers and sisters who are becoming expert in gifts that are different than the ones that we’re becoming expert in.
And I invite us to pray for those around us who have been the big names, the leaders, the people on the platform with status: they need our prayers and our friendship in this season more, perhaps, than others do.

But regardless of who goes with us, or who stands behind criticizing, let us press on toward the goal to win the prize for which God has called us heavenward in Christ Jesus. Let us upgrade, always upgrade, our giftings as he offers them!

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Devotionals, Letters

Focus on What we’re For.

Instead of focusing on what we’re AGAINST, maybe we focus on what we are FOR? Instead of focusing on warning people against “wolves in sheep’s clothing,” I propose that we focus our attention and our affection on the Shepherd.
First, it’s easier to keep track of: there’s only ONE God to be FOR. There are too many more wolves out there, and they keep swapping their sheepskins, so you have to kind of study their evil to know what evil they’re representing this week. Ick.
Second, we become like that which we focus on. I’d much rather be like Jesus than like the guys that people are warning us about, the wolves in sheep’s clothing. If I focus on the wolves, I become wolflike. Ick again. No, we aren’t ignorant of them, but we don’t squander our attention or our conversation on them.
Third, if I train people to pay attention to my warnings, or the warnings of others like me, then I am drawing their attention and their devotion away from where it ought to be. Believers in Christ ought to be following Christ, not other believers, and I don’t want to be the one who has to answer Him for why His Bride is turning away from Him and following me. Yikes.
Fourth, if I feel the need to constantly be warning the sheep about wolves, then I have seriously underestimated the sheep. We think of the Bride in white lace, but this one has a ka-bar straped to each boot, and instead of flowers, she’s carrying an automatic weapon in her hands. This sheep is not without formidable resources.
Fifth, we’re commanded to focus on the good stuff. Philippians 4:8 is pretty clear. Hebrews 12:1&2 tells us where to fix our attention. This is a WAY better (and WAY more useful) focus of our attention than the wolflike bad guys.
Sixth, we are NOT the only ones out there working to protect innocents from wolflike bad guys. If we act like that’s our job, then we are completely disrespecting the Holy Spirit and the angels of God. It is not our job to do His job.
Seventh and finally, the power of God in us is orders of magnitude greater than the power of evil. Jesus kept messing with that one. In the old covenant, a good guy touching a bad guy polluted the good guy, and this is what many of today’s warnings are about. But in the Kingdom, a good guy touching a bad guy brings healing to the bad guy: lepers, demoniac, even corpses!

Honestly, any ONE of these is enough reason to put our attention on bigger and better things. All of them together are overwhelming.


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