Devotionals, Letters

Do We Still Pray for the Peace of Jerusalem?

Recently, a friend asked me, “Are we still required to pray for the peace of Jerusalem?” (as Psalm 122:6 says). I stopped to think about that question, and about Zionism in general. Here’s how my thinking went.

When the Old Covenant was in place, it was between one family – the children of Jacob – aka Israel) and God. (In fact, they resisted being called a “nation” until the 20th century.)

When the Old Covenant was in place, that family was the vehicle by which God related to the rest of the world. We’ll overlook the fact that Israel failed miserably in that task: it was their task. (Note that “The Law” was the “terms & conditions” of that Covenant. Note also that Israel failed so completely at that, that God was required by the terms of that covenant [which the people proposed, it was not God’s proposal] that he was required to judge them and punish them for failing to keep their covenant with Him. See http://nwp.link/1Ggenc6.)

And because Israel was the one primary means by which God related to humanity, they were the victim of many attacks, both political and demonic.

In that context, praying for the peace of Jerusalem – Jerusalem being in proxy for the nation/family of Israel – was praying for peace in the conduit between God and man. If Israel was at war, then Israel could not well represent God to the nations.

The Old Covenant is now over. It was “obsolete and growing old [and] ready to disappear,” [Hebrews 8:13] two hundred decades ago. And it was completely obliterated, totally eliminated when Jerusalem was destroyed in AD70 (the mortal wound: the destruction of all genealogical records of who’s qualified to be priest or Levite).  

Fortunately, 40 years earlier, the Old Covenant was replaced by a New Covenant. In contrast, the New Covenant is not between God and one family, or between God and one nation, or between God and ANY nation. The New Covenant is between God the Father, and God the Son, and we’re included in the Covenant by being “in Christ,” in the Son.

In the New Covenant, there is only one commandment: John 15:12: “This is My commandment, that you love one another, just as I have loved you.” That’s it.

Paul, expounding on our covenant, urged Timothy, “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” This is, in his estimation, part of how we “love one another,” and he’s right.

So the question is: “Is Jerusalem part of “all men”? Are there leaders who qualify as “all those who are in authority”? Do they need prayer? In my perception, the answer is “Yes!” to all three.

So yes, we pray for Jerusalem, for the same reason, and in the same way that we pray for Tehran, or New Orleans, or Milan or Pretoria.

We pray “on behalf of all men,” and we pray “for kings and all those who are in authority.”

But really (and I suspect some people won’t like this), Jerusalem is no more special than your hometown, and Israel is now no more special than Iraq or Dubai. And simultaneously, no less special.



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Devotionals, Letters

Judgement Day: Life in Review

This video is a reminder to me of a day that’s coming. I call it Big Screen Day. Some call it Judgement Day, but that doesn't fit so well for me. 

I don’t actually know if my what I envision is theologically sound. I developed this expectation during a season when I was being taught a lot of foolishness, but this part remains with me.

I expect that there will be a day that I will stand before my Maker, who is also my dearest Friend, and together, we’ll examine my life, my years on Earth, from His perspective. I imagine my life being displayed on the big screen in His family room. It will be an edited version, of course. There are things that I remember, which He has already thrown into the Sea of Forgetfulness. They won’t be shown that day, or any other day: they’re gone. I won't miss them.

In that viewing, I’ll finally learn of the effects of my life on others around me, and the effect of my life, through them, on the people they influence, people that I’ve never met.

I’ve invested part of my life serving some pastors and some churches. On Big Screen Day, I’ll meet the people that I helped them disciple into the Kingdom. I’ve spent part of my life investing in a generation of believers who are following where I’ve gone. On Big Screen Day, I’ll see the fruit of that investment, and I’ll learn where my investment has gone.

I can’t imagine what that day will be like. I expect there will be tears, of one sort of another.

This man, Sir Nicholas Winton, has a a small part of his Big Screen Day early. He gets to meet some of the fruit of his investment in this life. During the War, he invested a good deal of his life rescuing children from the Nazi death camps. Here, he gets to meet them, some of them. 

I can’t imagine what that must be like. I expect there were tears.



I try to make decisions in my life with Big Screen Day in mind. I try to live with Eternity in mind. I try to make choices that will make my Friend smile as we review my life. I try to choose things that won’t need to be edited out.

And once in a great while, I’ll turn to face where I imagine the Heavenly camera might be, and I’ll say some things to the audience watching that Big Screen, whether it’s just Him and me or whether it’s uncounted millions.

Have you given thought to that Day, the Day when you and your Maker will review your life? I’ll bet it will change how you live in this day. And if he’s your friend, I’ll bet you’ll love those changes.



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Devotionals, Letters

Judgement Day: Life in Review

This video is a reminder to me of a day that’s coming. I call it Big Screen Day. Some call it Judgement Day, but that doesn't fit so well for me. 

I don’t actually know if my what I envision is theologically sound. I developed this expectation during a season when I was being taught a lot of foolishness, but this part remains with me.

I expect that there will be a day that I will stand before my Maker, who is also my dearest Friend, and together, we’ll examine my life, my years on Earth, from His perspective. I imagine my life being displayed on the big screen in His family room. It will be an edited version, of course. There are things that I remember, which He has already thrown into the Sea of Forgetfulness. They won’t be shown that day, or any other day: they’re gone. I won't miss them.

In that viewing, I’ll finally learn of the effects of my life on others around me, and the effect of my life, through them, on the people they influence, people that I’ve never met.

I’ve invested part of my life serving some pastors and some churches. On Big Screen Day, I’ll meet the people that I helped them disciple into the Kingdom. I’ve spent part of my life investing in a generation of believers who are following where I’ve gone. On Big Screen Day, I’ll see the fruit of that investment, and I’ll learn where my investment has gone.

I can’t imagine what that day will be like. I expect there will be tears, of one sort of another.

This man, Sir Nicholas Winton, has a a small part of his Big Screen Day early. He gets to meet some of the fruit of his investment in this life. During the War, he invested a good deal of his life rescuing children from the Nazi death camps. Here, he gets to meet them, some of them. 

I can’t imagine what that must be like. I expect there were tears.



I try to make decisions in my life with Big Screen Day in mind. I try to live with Eternity in mind. I try to make choices that will make my Friend smile as we review my life. I try to choose things that won’t need to be edited out.

And once in a great while, I’ll turn to face where I imagine the Heavenly camera might be, and I’ll say some things to the audience watching that Big Screen, whether it’s just Him and me or whether it’s uncounted millions.

Have you given thought to that Day, the Day when you and your Maker will review your life? I’ll bet it will change how you live in this day. And if he’s your friend, I’ll bet you’ll love those changes.



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Columns, Devotionals

Perfect in Mercy

Several years ago, I asked the Lord, "Why do You say in Isaiah 55 that Your thoughts and ways are than ours and yet You tell us in 1 Corinthians 2:16 that we have the "mind of Christ?"

And the Lord told me to read Isaiah.

As I read, I began to notice a pattern.  God would bless the people.  Then they would rebel.  God would forgive them and restore them.  It repeated over and over again but God kept appealing to the people to repent of their ways and come to Him.  Every time He encounters their sin, He meets it with loving correction and mercy.

And then God says in Isaiah 55:7 - "Let the wicked forsake his way and the unrighteous man his thoughts.  And let him return to the Lord and He will have compassion on him and to our God.  For He will abundantly pardon, for My thoughts are not your thoughts nor are your ways My ways,' declares the Lord. 'For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.'"

God is telling us that in the face of our sin and rebellion, His mercies are new every day.(Lamentations 3:22)  He does not meet our evil with evil but with compassion, forgiveness and covenant love.  This is the character of our God.  His ways of mercy and forgiveness are higher than our ways.

When my daughter was three months old I came home from work to find that she had two black eyes. Her babysitter explained to me that she had been lying on her tummy and dropped her face onto her busy box.  I had no reason to disbelieve her but a year later she called me crying and confessed that Laura would not stop crying that day and she had hit her.

I was no longer working then and for the next 10 days, I grieved.  I couldn't eat or sleep.  I tortured myself with thoughts of failing my sweet baby and leaving her with someone who had mistreated her. I imagined other abuses and neglects.  I held her and cried and cried and cried and prayed that God would heal her heart of any hurts.

After 10 days of this I knelt before God and begged Him to remind me of something horrible that I had done so that I could forgive this person.

And in a heart beat, I was in outer space.  I could see 'infinity' stretched out before me.  I could see an uncountable amount of stars stretched out in the darkness and could feel the hugeness of the universe and My God spoke to me.  He said, "I can't remind you because I don't remember."  And He brought His Words to me from Psalm 103:12.  "As far as the east is from the west, so far have I removed your transgressions from you!"

God could not remind me of my sin because He had chosen to forget!  It was under the blood of Jesus and I was righteous in His eyes because of this sacrifice!  And faced with this overwhelming mercy, I cried and was able to forgive this babysitter.

That night I went to church and as I stood and worshiped God for His infinite love, He poured out an anointing of joy and healed my heart.

John Sheasby (www.liberatedliving.com) says that when Jesus tells us in Matthew 5:48, "Be perfect, therefore, as Your Heavenly Father is perfect," this translates to "be perfect IN MERCY" as Our Father is. We are to be perfect in mercy, forgiving others and showing them the infinite love of the Father.  This is what it means to be Christ-like.

The wonderful truth is that there is nothing we can do that God won't forgive.  His mercy and love for us is infinite.  The only thing that can separate us from Him is not receiving His forgiveness and love. Paul (changed from Saul) was responsible for the deaths and persecutions of many believers and yet God forgave him and he went on to write most of the New Testament.

"Bless the Lord, O my soul, and all that is within me, bless His Holy name.
Bless the Lord, O my soul, and forget non of His benefits.
Who pardons all your iniquities,
Who heals all your diseases,
Who redeems your life from the pit,
Who crowns you with lovingkindness and compassion."
Psalm 103

love and blessings~


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Columns, Devotionals

Perfect in Mercy

Several years ago, I asked the Lord, "Why do You say in Isaiah 55 that Your thoughts and ways are than ours and yet You tell us in 1 Corinthians 2:16 that we have the "mind of Christ?"

And the Lord told me to read Isaiah.

As I read, I began to notice a pattern.  God would bless the people.  Then they would rebel.  God would forgive them and restore them.  It repeated over and over again but God kept appealing to the people to repent of their ways and come to Him.  Every time He encounters their sin, He meets it with loving correction and mercy.

And then God says in Isaiah 55:7 - "Let the wicked forsake his way and the unrighteous man his thoughts.  And let him return to the Lord and He will have compassion on him and to our God.  For He will abundantly pardon, for My thoughts are not your thoughts nor are your ways My ways,' declares the Lord. 'For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.'"

God is telling us that in the face of our sin and rebellion, His mercies are new every day.(Lamentations 3:22)  He does not meet our evil with evil but with compassion, forgiveness and covenant love.  This is the character of our God.  His ways of mercy and forgiveness are higher than our ways.

When my daughter was three months old I came home from work to find that she had two black eyes. Her babysitter explained to me that she had been lying on her tummy and dropped her face onto her busy box.  I had no reason to disbelieve her but a year later she called me crying and confessed that Laura would not stop crying that day and she had hit her.

I was no longer working then and for the next 10 days, I grieved.  I couldn't eat or sleep.  I tortured myself with thoughts of failing my sweet baby and leaving her with someone who had mistreated her. I imagined other abuses and neglects.  I held her and cried and cried and cried and prayed that God would heal her heart of any hurts.

After 10 days of this I knelt before God and begged Him to remind me of something horrible that I had done so that I could forgive this person.

And in a heart beat, I was in outer space.  I could see 'infinity' stretched out before me.  I could see an uncountable amount of stars stretched out in the darkness and could feel the hugeness of the universe and My God spoke to me.  He said, "I can't remind you because I don't remember."  And He brought His Words to me from Psalm 103:12.  "As far as the east is from the west, so far have I removed your transgressions from you!"

God could not remind me of my sin because He had chosen to forget!  It was under the blood of Jesus and I was righteous in His eyes because of this sacrifice!  And faced with this overwhelming mercy, I cried and was able to forgive this babysitter.

That night I went to church and as I stood and worshiped God for His infinite love, He poured out an anointing of joy and healed my heart.

John Sheasby (www.liberatedliving.com) says that when Jesus tells us in Matthew 5:48, "Be perfect, therefore, as Your Heavenly Father is perfect," this translates to "be perfect IN MERCY" as Our Father is. We are to be perfect in mercy, forgiving others and showing them the infinite love of the Father.  This is what it means to be Christ-like.

The wonderful truth is that there is nothing we can do that God won't forgive.  His mercy and love for us is infinite.  The only thing that can separate us from Him is not receiving His forgiveness and love. Paul (changed from Saul) was responsible for the deaths and persecutions of many believers and yet God forgave him and he went on to write most of the New Testament.

"Bless the Lord, O my soul, and all that is within me, bless His Holy name.
Bless the Lord, O my soul, and forget non of His benefits.
Who pardons all your iniquities,
Who heals all your diseases,
Who redeems your life from the pit,
Who crowns you with lovingkindness and compassion."
Psalm 103

love and blessings~


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Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.


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Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.


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Devotionals, Letters

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 

In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*

We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 

And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)

The principle of progressive revelation is not controversial. The application of that principle just might scare us. 

Two specific applications that strike me today: 

* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 

* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.

In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 

Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.

Be ready to let God blow your mind a little bit. 

(He’s not a tame lion.)

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Devotionals, Letters

On the Implications of Progressive Revelation

We preach it in church. We teach it in Bible School: God has progressively revealed more of who he is and how he works as history has progressed. King David knew God way better than Noah or Job or Abraham did, even though Abraham was God’s friend. 

In theological terms, “The progressive character of divine revelation is recognized in relation to all the great doctrines of the Bible. What at first is only obscurely intimated is gradually unfolded in subsequent parts of the sacred volume, until the truth is revealed in its fullness.”*

We’ve just forgotten that he’s still doing that, today. Think about it: we have more revelation today than Charles Finney did, or Martin Luther before him, or Augustine before either of them. 

And as heretical as it sounds, we actually have more revelation available to us today than did the Apostle Paul did in his day. And he wrote half the books in the New Testament! (Of course, whether we’re accessing all that is available to us is open to discussion.)

The principle of progressive revelation is not controversial. The application of that principle just might scare us. 

Two specific applications that strike me today: 

* If God is still revealing more of his character and his ways, then we shouldn’t be surprised if people discover things about him that we’ve never been taught in church or in Bible School. It’s stunningly egotistical to think that “I know all that God has revealed about himself in this generation! If someone thinks they know something that God hasn’t shown me, they’re in deception.” This is not clear thinking. 

* Having more revelation than Silas and Timothy the rest of the boys (the ones who didn’t actually hang out with Jesus during those three years), our expectations should be for bigger results, better revelation than what they walked in. Saying, “I wanna be like the early church” is kind of like saying, “I wanna wear diapers and suck on a bottle all my life!” This also is not clear thinking. We are expected to far exceed their exploits.

In addition to the growing revelation that God is pouring out, there’s just the basic principle that God is infinite: infinitely big, infinitely complex, infinitely beautiful, infinitely knowing (aka omniscient). Anybody who thinks their little mind can hold all there is to know about an infinite God (“That can’t be true! I don’t know about that!”) is on an elevator that doesn’t go anywhere near the top floor. 

Be ready, dear ones, to learn things about God that the guys who wrote the textbooks never imagined.

Be ready to let God blow your mind a little bit. 

(He’s not a tame lion.)

-----

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Columns, Devotionals

Paul’s Thorn in the Flesh by Andrew Wommack

“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (2 Cor. 12:7-10)
This thorn in the flesh that Paul mentioned has been used and misused by Christians to justify submitting to nearly any problem that comes along. Satan has twisted this passage of Scripture to deceive many, many people into believing that God would not heal Paul, so how can they expect to be healed? Let us examine this closely and find out exactly what Paul’s thorn in the flesh was.
First of all, this “thorn” came because of the abundance of revelations Paul had received. Until a person has an abundance of revelations, similar to what Paul had, he is not going to have a “thorn.” That would disqualify just about all of those who have been hiding behind Paul’s thorn.
Then, verse 7 says it came lest Paul should be exalted above measure. Traditionally, that has been interpreted to say the thorn was to keep Paul humble. Therefore, God had to be the author of it, because only God would want Paul to be humble. But there is a godly way of being exalted. First Peter 5:6 says, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” Those who submit (humble) themselves to God will be exalted by God. Paul was not speaking of exalting himself above measure through pride, but rather, the thorn came from Satan to keep Paul from being exalted by God in the eyes of the people. Many more people would have received what Paul preached if everything was always “rosy” for him. But there was this messenger of Satan who always buffeted Paul and scared away the faint-hearted from committing themselves to Jesus, whom Paul preached.
God magnified, or exalted, Joshua in the sight of his people (Josh. 3:7). He continued to do that with the people He used on into the new covenant (Acts 5:13). So, we see that the exalting spoken of is not a negative kind but a godly kind. That just further strengthens the fact that the thorn was not God’s doing.
In verse 7, right after the thorn in the flesh is mentioned, there is a phrase set off by commas which says, “The messenger of Satan to buffet me.” This is an explanation of what the thorn was. It was not a thing but rather a demonic messenger. The word used as “messenger” here is always translated as angel or messenger and refers to a created being. So, Paul’s thorn was literally a demon sent from Satan to buffet him. The word “buffet” means to strike repeatedly as waves would buffet the shore.
How did this demonic force continually strike Paul? Traditionally it has been taught that it was with sickness, and the thing that made many accept that is the use of the words “weakness” and “infirmity” in verses 9 and 10. Infirmity definitely does mean sickness and is used that way in 1 Timothy 5:23, but that is not the only meaning of the word. The number two definition is any lack or inadequacy. For instance, Romans 8:26 says, “the Spirit also helpeth our infirmities.” In this case, the context makes it clear that it is not speaking of sicknesses but rather not knowing what to pray for. Our finite minds are an infirmity, or an inadequacy.
If we look at the context of Paul’s thorn in the flesh, we find that infirmity does not mean sickness in 2 Corinthians 12:9 and 10. In 2 Corinthians 11:30, Paul uses the exact terminology of “glorying in infirmities” that is used just a few verses later in speaking about this thorn. In the eleventh chapter he had just finished listing what those infirmities were. In verses 23-29, he lists such things as imprisonment, stripes, shipwrecks, and stonings; none of these speak of sickness. Verse 27 mentions weakness and painfulness, which some have tried to make mean sickness, but it is just as possible he could have been weary and suffered painfulness from such things as being stoned and left for dead (Acts 14:19). All these things listed in 2 Corinthians 11 refer to persecutions as infirmities. So, in context, Paul’s thorn was a demonic angel or messenger sent by Satan which continually stirred up persecution against him. This is also verified by three Old Testament references (Num. 33:55; Josh. 23:13 and Judg. 2:3), where people are spoken of as being “thorns in your sides” and “thorns in your eyes.”
Paul asked the Lord to remove persecution from him, not sickness, and the Lord told him His grace was sufficient. We are not redeemed from persecution, and Paul later stated that when he said in 2 Timothy 3:12, “All that will live godly in Christ Jesus shall suffer persecution.” Most gladly, therefore, he gloried in persecutions, reproaches, necessities, and distresses that the power of Christ might rest upon him (2 Cor. 12:9). The word “glory” is an old English word which means to have dominion over or command. It is used in Exodus 8:9 where Moses told Pharaoh to glory over him, or command him, when to destroy the frogs. So when Paul spoke of glorying in these infirmities or persecutions, he was speaking of victory even in the midst of continual harassment.
In Acts 14:19, Paul was stoned and left for dead, but God raised him up, and the next day he walked at least twenty miles into the next town and started preaching again. The Lord did not stop the persecution, but God’s strength was certainly made perfect in Paul’s weakness (verse 9). Can you imagine what those that stoned him must have thought? They could see Paul’s humanity in the cuts and bruises, but they could also see the supernatural strength of God flowing through him. “For when I am weak, then am I strong” (verse 10).
There are two other passages of Scripture that those who believe Paul’s thorn in the flesh was sickness have tried to use to verify that. One is Galatians 4:13-15. Here Paul says that he preached the Gospel to these Galatians through an infirmity of the flesh, and in verse 15, he makes reference to these people being willing to poke out their own eyes and give them to him. From this, I have heard ministers preach that Paul’s thorn was a rare, ancient disease which was characterized by runny, puffy eyes. But let us look at whom Paul was speaking to when he said this. He was writing to the people who lived in the region known as Galatia, which had as its major cities, Derbe, Lystra, and Iconium. The instance we mentioned earlier, where Paul was stoned and left for dead, happened in Lystra, a city of Galatia. The next day Paul walked to Derbe, another city of Galatia, and began preaching unto them. I’m sure he had runny, puffy eyes, along with multiple cuts and bruises, but they were not the result of some disease. They were the result of having just been stoned. He also says in verse 13 that his infirmity was “at the first,” which leaves the impression it was only a temporary thing that he recovered from.
The next scripture used to say Paul’s thorn was bad eyes is also in Galatians, chapter 6, verse 11. It says, “Ye see how large a letter I have written unto you with mine own hand.” People have said Paul’s eyes were so bad that he had to write in large letters, and this is what he was making reference to. That is only a supposition and not a very good one at that. It is a lot more credible to believe that he was simply referring to the long letter he had written to the Galatians.
The reason it is so important to realize that the thorn in the flesh was not something which Jesus died to redeem us from, such as sickness, is so that we won’t submit ourselves to these things. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” We have to resist, or actively fight against, the devil and the things he brings, to see them flee. Satan has used traditional teaching about Paul’s thorn to bring many Christians to a place of submitting to him. But, praise God, you shall know the truth and the truth, shall set you free.
Original article found here - Andrew Wommack ministries
love and blessings~


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Columns, Devotionals

Paul’s Thorn in the Flesh by Andrew Wommack

“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (2 Cor. 12:7-10)
This thorn in the flesh that Paul mentioned has been used and misused by Christians to justify submitting to nearly any problem that comes along. Satan has twisted this passage of Scripture to deceive many, many people into believing that God would not heal Paul, so how can they expect to be healed? Let us examine this closely and find out exactly what Paul’s thorn in the flesh was.
First of all, this “thorn” came because of the abundance of revelations Paul had received. Until a person has an abundance of revelations, similar to what Paul had, he is not going to have a “thorn.” That would disqualify just about all of those who have been hiding behind Paul’s thorn.
Then, verse 7 says it came lest Paul should be exalted above measure. Traditionally, that has been interpreted to say the thorn was to keep Paul humble. Therefore, God had to be the author of it, because only God would want Paul to be humble. But there is a godly way of being exalted. First Peter 5:6 says, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” Those who submit (humble) themselves to God will be exalted by God. Paul was not speaking of exalting himself above measure through pride, but rather, the thorn came from Satan to keep Paul from being exalted by God in the eyes of the people. Many more people would have received what Paul preached if everything was always “rosy” for him. But there was this messenger of Satan who always buffeted Paul and scared away the faint-hearted from committing themselves to Jesus, whom Paul preached.
God magnified, or exalted, Joshua in the sight of his people (Josh. 3:7). He continued to do that with the people He used on into the new covenant (Acts 5:13). So, we see that the exalting spoken of is not a negative kind but a godly kind. That just further strengthens the fact that the thorn was not God’s doing.
In verse 7, right after the thorn in the flesh is mentioned, there is a phrase set off by commas which says, “The messenger of Satan to buffet me.” This is an explanation of what the thorn was. It was not a thing but rather a demonic messenger. The word used as “messenger” here is always translated as angel or messenger and refers to a created being. So, Paul’s thorn was literally a demon sent from Satan to buffet him. The word “buffet” means to strike repeatedly as waves would buffet the shore.
How did this demonic force continually strike Paul? Traditionally it has been taught that it was with sickness, and the thing that made many accept that is the use of the words “weakness” and “infirmity” in verses 9 and 10. Infirmity definitely does mean sickness and is used that way in 1 Timothy 5:23, but that is not the only meaning of the word. The number two definition is any lack or inadequacy. For instance, Romans 8:26 says, “the Spirit also helpeth our infirmities.” In this case, the context makes it clear that it is not speaking of sicknesses but rather not knowing what to pray for. Our finite minds are an infirmity, or an inadequacy.
If we look at the context of Paul’s thorn in the flesh, we find that infirmity does not mean sickness in 2 Corinthians 12:9 and 10. In 2 Corinthians 11:30, Paul uses the exact terminology of “glorying in infirmities” that is used just a few verses later in speaking about this thorn. In the eleventh chapter he had just finished listing what those infirmities were. In verses 23-29, he lists such things as imprisonment, stripes, shipwrecks, and stonings; none of these speak of sickness. Verse 27 mentions weakness and painfulness, which some have tried to make mean sickness, but it is just as possible he could have been weary and suffered painfulness from such things as being stoned and left for dead (Acts 14:19). All these things listed in 2 Corinthians 11 refer to persecutions as infirmities. So, in context, Paul’s thorn was a demonic angel or messenger sent by Satan which continually stirred up persecution against him. This is also verified by three Old Testament references (Num. 33:55; Josh. 23:13 and Judg. 2:3), where people are spoken of as being “thorns in your sides” and “thorns in your eyes.”
Paul asked the Lord to remove persecution from him, not sickness, and the Lord told him His grace was sufficient. We are not redeemed from persecution, and Paul later stated that when he said in 2 Timothy 3:12, “All that will live godly in Christ Jesus shall suffer persecution.” Most gladly, therefore, he gloried in persecutions, reproaches, necessities, and distresses that the power of Christ might rest upon him (2 Cor. 12:9). The word “glory” is an old English word which means to have dominion over or command. It is used in Exodus 8:9 where Moses told Pharaoh to glory over him, or command him, when to destroy the frogs. So when Paul spoke of glorying in these infirmities or persecutions, he was speaking of victory even in the midst of continual harassment.
In Acts 14:19, Paul was stoned and left for dead, but God raised him up, and the next day he walked at least twenty miles into the next town and started preaching again. The Lord did not stop the persecution, but God’s strength was certainly made perfect in Paul’s weakness (verse 9). Can you imagine what those that stoned him must have thought? They could see Paul’s humanity in the cuts and bruises, but they could also see the supernatural strength of God flowing through him. “For when I am weak, then am I strong” (verse 10).
There are two other passages of Scripture that those who believe Paul’s thorn in the flesh was sickness have tried to use to verify that. One is Galatians 4:13-15. Here Paul says that he preached the Gospel to these Galatians through an infirmity of the flesh, and in verse 15, he makes reference to these people being willing to poke out their own eyes and give them to him. From this, I have heard ministers preach that Paul’s thorn was a rare, ancient disease which was characterized by runny, puffy eyes. But let us look at whom Paul was speaking to when he said this. He was writing to the people who lived in the region known as Galatia, which had as its major cities, Derbe, Lystra, and Iconium. The instance we mentioned earlier, where Paul was stoned and left for dead, happened in Lystra, a city of Galatia. The next day Paul walked to Derbe, another city of Galatia, and began preaching unto them. I’m sure he had runny, puffy eyes, along with multiple cuts and bruises, but they were not the result of some disease. They were the result of having just been stoned. He also says in verse 13 that his infirmity was “at the first,” which leaves the impression it was only a temporary thing that he recovered from.
The next scripture used to say Paul’s thorn was bad eyes is also in Galatians, chapter 6, verse 11. It says, “Ye see how large a letter I have written unto you with mine own hand.” People have said Paul’s eyes were so bad that he had to write in large letters, and this is what he was making reference to. That is only a supposition and not a very good one at that. It is a lot more credible to believe that he was simply referring to the long letter he had written to the Galatians.
The reason it is so important to realize that the thorn in the flesh was not something which Jesus died to redeem us from, such as sickness, is so that we won’t submit ourselves to these things. James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” We have to resist, or actively fight against, the devil and the things he brings, to see them flee. Satan has used traditional teaching about Paul’s thorn to bring many Christians to a place of submitting to him. But, praise God, you shall know the truth and the truth, shall set you free.
Original article found here - Andrew Wommack ministries
love and blessings~


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Devotionals, Letters

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:

We begin with "I don't see it that way," and that's well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or "I don't understand why a gay couple would come to a Christian bakery for a cake," or even, “I don’t see why Christians would want to drink alcohol.” It's good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.

But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: "I don't see it that way, so they shouldn't either." or something along these lines. Fundamentally, it’s about “They need to think like me!”


I’ll be honest, I don't see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.

This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.

I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.

Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”

I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”

Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.

It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).

But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)

Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.



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Devotionals, Letters

I Don’t See It That Way

We confuse two very different thoughts, and I wonder if maybe we do this fairly often:

We begin with "I don't see it that way," and that's well and good. It might be “I don’t see why that baker wouldn’t bake the gay couple a cake,” or "I don't understand why a gay couple would come to a Christian bakery for a cake," or even, “I don’t see why Christians would want to drink alcohol.” It's good to be able to see things differently than others; that’s a sign of health, of our ability to think for ourselves and not just rely on the opinions of others around us.

But it’s easy to take that one step too far, to impose the way we see it on others, and we expect them to see the situation the way we do. This very seldom reaches the point of words, but it works out like this: "I don't see it that way, so they shouldn't either." or something along these lines. Fundamentally, it’s about “They need to think like me!”


I’ll be honest, I don't see how baking a cake or not baking a cake speaks of Christ. Either one sounds to me more like it speaks of flour and frosting. But those bakers don’t have the benefit of my perspective. They are working with their own conscience. And I applaud them for doing that; it happens so seldom these days.

This issue of “You should think like I think” is pretty rampant in our culture. Regarding the story where a Christian baker declined to make a wedding cake for a gay couple, the intolerance of certain members of the homosexual community were identified (by a lesbian) as “the Gay Gestapo.” But it happens in other realms as well. There’s an “Abortion Gestapo,” an “Evangelical Gestapo” and many others.

I’ve seen the cry, “You need to think like me!” in both sides of the homosexual movement, both sides of the abortion conversation, both sides of several race conversations. I’ve even heard evangelistic sermons based on this way of thinking.

Note that this doesn’t apply to every conversation in these areas. There’s a world of difference between “Abortion is murder, and I’m going to stand against murder,” and “This is the way I oppose abortion, and you should do it this way, too!”

I get it when the unredeemed think and act in unredeemed ways, like this. I don’t understand when Christians, particularly Christian leaders (who are supposed to be mature) tell each other, “This is the way I see it. You should agree with me!”

Fundamentally, this is an argument about which side is the right side on this issue. And fundamentally, Christians aren’t called to take sides, especially not political sides. We’re called to love people. We’re called to heal the sick and raise the dead, whether literally or metaphorically.

It’s particularly frustrating when Christian leaders declare “If you see it differently than I do, then you’re guilty of breaking the unity of the saints!” Not so. Unity doesn’t come from agreeing on doctrine (it’s about being part of the same family, but that’s another conversation).

But it’s just plain foolish when Christians expect non-Christians to think Christianly. (That’s called “hypocrisy,” people. We don’t like hypocrisy.) At no point does the Bible command us to make non-believers act as if they were religious. Let’s get over that right away, shall we? 
Instead of looking for the “the right side of the issue,” I’m going to recommend that when we find ourselves saying, “I don’t see it that way,” to follow that up with “…but you do, and I respect your thinking for yourselves. Look for a way to love those who don’t agree with you. (I think you’ll find that love converts more people than arguments, any day of the week!)

Or we could push for extra credit, and try to see it their way, try to understand why they see it that way, even if only for a moment. Seeing like they see is one way of loving them.



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Columns, Devotionals

He Saves, He Heals

Some people believe that it's not always God's will to heal.  The thought I've heard is that God is teaching us something through sickness and disease.  The same people will also say, "God is good all the time" but I think they would agree that any father who would make his children sick is not good or loving or kind.

There are some who would argue - then why do people die of sickness? 


A wonderful book that answers this question so beautifully is "Intercessory Prayer," by Dutch Sheets.  

I believe that we, as Believers in Christ, are to decide what we believe based on the Word of God.  

Jesus said, "The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly." John 10:10

"Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers." 3 John 2

"Jesus was going through all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness." Matthew 9:35

"(Jesus said)...He who has seen me has seen the Father"  John 14:9

"So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise." John 5:19

There is not a single example in scripture of Jesus NOT healing everyone.  There is no place that He says, "No."  None.  

Malachi 3:6 "I the LORD do not change."

John 10:30 "I and the Father are One."

Matthew 13:58 says, "He (Jesus) did not perform many miracles there because of their unbelief."  The Word makes it clear that our faith is tied to God's moving in our behalf.

And He (Jesus) said to her, "Daughter, your faith has made you well; go in peace and be healed of your affliction." Mark 5:34

And He (Jesus) said to him, "Stand up and go; your faith has made you well." Luke 17:19

Instead of adjusting our doctrine, shouldn't we examine ourselves, submitting ourselves to God's judgment and correction, and ask Him why we're sick? Shouldn't we seek to do what the Word says and "not be conformed to this world but be transformed by the renewing of our minds to prove what is the good and acceptable will of God?" Romans 12:2

"So then faith comes by hearing, and hearing by the word of God." Romans 10:17  If we lack faith we need to spend time in the Word letting God correct our thinking and lack of belief.  

Bill Johnson, the pastor of Bethel Church in Redding, California, says that when our minds are renewed in the Word, miracles become logical.  

I am not without compassion for those that are suffering with illness.  Neither is God! God is love and love is compassion! "Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd." Matthew 9:36

Jesus was so filled with compassion that He suffered the cross, was separated from God for three days and rose again to restore us to right relationship with the Father.  He gave all that He is that we might be healed. Did you know that the name "Jesus" actually means, "He saves/heals."? Healing is a part of salvation!  

"But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed." Isaiah 53:5  Jesus bore 39 lashes. I have read that science has grouped all sickness into 39 categories.

My heart is to give you HOPE - hope that it is God's will to heal you. God IS healing and wholeness! Even though healing is part of salvation, Jesus did all these things BEFORE His sacrifice on the cross!  He did not demand that people repent of their sin before He healed them. He healed every single person that came to Him.  

God is not holding our sin against us. He gave all He had to give to restore us to wholeness - salvation, healing, deliverance.  Please receive His grace and seek Him to receive your healing.

love and blessings~








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