Tag Archives: words

Prophecy

Fixing Our Eyes on the Good.

There have been some remarkable discoveries in physics recently, particularly in the realm of quantum mechanics (sub-atomic particles: the tiny things that make up every piece of matter in the universe): Oversimplified: The very fact of observation changes reality.

(This video does a pretty good job of explaining this. The first 5 minutes give you the basics.)

The physicists’ conclusion: “The very act of observing [subatomic particles] caused the wave function to collapse and create the existence of matter.” In other words, observation creates real matter.

This has epic implications: what we observe becomes real. In fact, physicist Anton Zeilinger declares that “What we perceive as reality now depends on our earlier decision what to measure [or observe].”

Let’s describe this in Kingdom vocabulary: it clearly suggests that sons of the Most High create reality not merely by their words, but also by simply paying attention.

This gives greater understanding to passages like Philippians 4:8: “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”

Applying quantum physics to Scripture, this explains WHY we are directed to dwell – to observe, to fix our attention on – good things: because our observation of them causes them to manifest more completely in the physical realm.

By extension, the reverse is also true: if we do NOT give our attention to things that are negative or evil – we call them “bad reports” – then we do NOT help those things become reality. What we don’t pay attention to never becomes as real as the things we do pay attention to.

So one of the ways that we accomplish our task of “Thy kingdom come, thy will be done, on earth as it is in Heaven,” is in Hebrews 12: “And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.”

But the current research in quantum physics has learned even more: just observing subatomic particles not only causes them to actually exist, but it causes them to have already existed, prior to observation (around the 7:00 point of the video), or sometimes, in the future.

I hear this as both a powerful encouragement to focus our attention on good news, on things that are “worthy of praise,” and a clear articulation of WHY we need to pay attention to good things.

As Dr Zeilinger says, This is “a very, very deep message about the nature of reality, and our role in the universe. We are not just passive observers.”

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Prophecy

Wielding Authority to Change the World

I have been reflecting on the changes going on in the United States and in the world. Those are both many and substantial.
But my thoughts focus not on what those changes are, but rather how we should respond to them.
Let us assume, for the sake of this conversation, that many of the changes are inappropriate, even evil, and should be opposed or reversed.
The question at hand is this: how shall we oppose the things we need to oppose. More specifically, what kind of power shall we exercise.
The changes are being made by the exercise of political power, the power of manipulation and intimidation, the power of deception, the power of public opinion, and some would argue that spiritual power is involved. Many of the changes have been by the use of a combination of these forces.
The question that appears to be neglected so often is this: what kind of power shall we wield as believers, to oppose the inappropriate or evil works in our land? Shall we exercise political power, or manipulation? Shall we wield the power of public opinion with petitions?
Let’s back up for just a moment, and ask a slightly more foundational question? What power has God given us? Or what kind of authority has he given us to exercise on his behalf?
In this whole conversation, I’d argue for these truths:
·         Some forms of power are simply not appropriate for sons and daughters of the Kingdom to use: deception and intimidation, for example.
·         The primary tool Jesus gave us was authority, which is not the same as power (that’s a topic for another article), and the authority he gave us is in the realm of the Spirit. Let’s acknowledge, however, that authority wielded in the spirit realm will manifest as changes in the physical realm.
·         Having said that, there are some believers (I emphasize: not all believers) who are specifically called by God to represent his Kingdom in the political realm. These brothers & sisters have the right to exercise authority in that realm.
My tentative conclusion, therefore, is this:  we as believers, when we see a political crisis (such as laws against Christians) or the exercise of violence (I think of ISIS or Hamas), we are not called to exercise the same force that is being used for evil. We are, instead, called to exercise authority in the spiritual realm, with the result of change in the natural realm.
This is the model of the New Testament.
When they experienced a political crisis (for example, Peter jailed, in Acts 12), their response was not to petition the government, and it was not a prison break); rather, they exercised spiritual authority in prayer, and angels were released to carry out the results of that authority in the natural realm.
The result was, ironically, a prison break of sorts, which was what the believers had been praying for, but also a testimony of supernatural power, which spread throughout both the church and the government.
And when they experienced violence (in the person of the Pharisee, Saul persecuting believers), they again went to prayer. In this case, Jesus himself appeared to Saul on the Damascusroad (Acts 9), knocked Saul off his ass, and confronted his erroneous ways.
The result was a conversion, which stopped Saul’s “threats & murder” (Acts 9:1), which was what they were praying for, but it also resulted in arguably the greatest preacher of the gospel that has ever walked this planet: the apostle Paul.
I know that we have brothers and sisters who are called to exercise authority in the realms of political power, or of public opinion, or other forms of power. I contend that these are few, and are specifically called by God to those positions of authority.
But all of us, the whole Body of Christ, we have all been given authority to wield in the Spirit. We learned long ago how to wield that authority to lead others out of sin and into salvation. We’ve learned more recently how to wield that authority to heal the sick and raise the dead.
It is time to wield the authority that God has given us – and by doing so, to lay down the power and authority of the world – in the spiritual realm on behalf of nations, and people groups and regions.
It’s time for us to walk away from the weapons of the flesh, and to pick up the weapons that God has given us, and with them, to change the world.

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Devotionals, Letters

A Season of Healing

This may be more of a “prophetic observation” than a prophetic word.
I’m observing that God is putting a substantial emphasis on healing his kids right now. It’s not like he ever walks away from this topic, but it seems to be near the top of his “to do” list now.

He’s certainly healing us physically, but I believe that the emphasis is on healing the wounds in our souls and in our spirits. Everybody can see if they’re missing a leg. It’s much more difficult to see it when we’re missing the foundations in our inner life.
There have been other seasons where a priority was placed on understanding new revelation, or on learning to hear his voice, or bringing the good news to those who haven’t heard it. And he’s not forgotten those: that’s what we’re all about: knowing our Father and making him known!

If I may extend this a bit: it’s my opinion that we’re entering – rather rapidly – into a new season where it will be “All hands on deck!” as “Life as usual” and “Church as usual” completely lose the “as usual” part.
And if we’re going to be ready to partner with what he’s revving up to be doing, then we really need our souls strong and healthy. Honestly, the likely alternative is to be content to be one of the “last move of God” that persecutes “the next move of God.”
I feel a particular need to urge folks that have been putting off dealing with issues of the soul: it’s time to quit ignoring the issue and take specific steps to get healed up.
As a first step, I encourage you to get alone with God and ask two questions:

1) Father, how do YOU see me? (Hint: if the answer isn’t about love, then it isn’t God speaking!)

2) Father, what is getting in the way of my fully experiencing that? (Hint: it’s most likely about some lies you’ve believed, either about you or about God.)
It is really appropriate to get help with these. Where? Cheat: Ask God to bring you help. But don’t run when they come to you, asking pointed questions about your inner self.

It’s no longer cool to walk with a limp.

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Devotionals, Letters

The Wordless Prayer of Faith

It happened during a gathering in our home. We’d had dinner some time ago, finished the dishes together, and now we were gathered in the living room, with mugs of hot tea, and the warm glow of good friendship.
It seemed good to us and to the Holy Spirit to pray for individuals, for healing. We were all good friends, so there was much laughing and interaction while we prayed. That’s just who we were, and we didn’t feel the need to be different when we were with God.
We’d just finished praying for one person, and they got up from the “hot seat” (really a “hot hassock”: a place for them to sit in the middle of the group, so we could all see and all lay hands on if called for).
One of the women kind of hobbled to the center of the room and sat gently down on the hassock as soon as it was vacant. She announced that she’d hurt her back lifting something incorrectly, and needed it healed, please. We turned our attention to her, and asked God for his prayers for her; if Jesus only said what he heard Father saying, we figured that was a good model for us, so we waited for those prayers.
And we waited.
The silence went on for a while, and it became kind of awkward. The fact that it was silence was unusual: there wasn’t laughing or joking going on; people were listening for God’s prayers for our sister’s back.
And we waited. I asked a couple of the more prophetic people if they had anything, but they didn’t. This was unusual. So we waited.
Then, quietly, a teenager in the back of the room giggled. Yeah, I thought, this is rather odd: all these adult believers can’t even pray for one woman’s back. I can see why she’d laugh.
And her laughter continued. She tried, for a moment, to stifle it, but that never works, and it didn’t work this time. OK, so she’s laughing. What is God saying, for how to pray for this back?
But the laughing teenager was herself funny, and a couple more people glanced at her and chuckled. And they fought it, and they, too, were unsuccessful. And the laughter spread. And nobody knew why.
And soon, nobody was even trying to pray for the woman’s strained back; we were just laughing, loudly, uproariously. We didn’t know why we were laughing, but it was clearly not something we had the capacity to stop!
And after four or five minutes of unrestrained hilarity, the laughter slowly faded back out, ending as it began, with the happy teenager in the corner. Maybe five or ten minutes had passed.
And the woman who had sat down with the hurt back now stood up and stretched. “Aaaah.” she announced. “That’s much better. No more pain. Thanks guys.” And she walked, confidently, completely upright, out to the kitchen for a fresh cup of tea.
We looked at each other, shrugged our shoulders, chuckled again, and decided that we like hanging out with a sneaky God.

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