Tag Archives: supernatural

Letters

Testimony: God the Electrician

Some of the lights in the living room stopped working suddenly. Testing showed they had no power to them. No circuit breakers were tripped. No wiring had changed in the past several months. And they didn't know an electrician they could call on for help.

So they prayed. She heard the phrase, junction box. He saw a picture of a junction box in a particular place on the attic floor.

Sounds like a clue, he thought. So he crawled up into the attic, flashlight in the hand, looking for the junction box on the floor that he saw as he was praying.

But there was no junction box on the floor, and no junction box that looked like what he saw in prayer. But there was a different junction box on a post nearby, and it did what the junction box in his vision look like it would have done.

So he fiddled with some of the wires, jiggling them carefully, and when he did a light in the attic flickered on. Aha! A clue.

So he fixed the loose wire nut, made sure it was tight, and headed back downstairs.

Sure enough, everything was working fine now.

Lessons learned:

1. God is a pretty good electrician (although this is much less voltage than he usually works with).

2. He is willing to help homeowners with electrical problems in their homes.

3. Spiritual gifts are useful for practical matters, too.

4. A word of knowledge may be correct in its content, but incorrect in some of the details.

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Letters

Let There Be Light, and Other Divine Commands

Think with me for a minute.

It’s pretty clear that when God gave commands in Genesis 1, those things happened.

“Let there be light!” and Bam! There’s light.

And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so.

There’s a principle illustrated here: When God gives a command, power is released in that command to accomplish what is commanded.

For years, I misunderstood this. I heard (for I had been taught) “Be holy as I am holy” as instruction for how I needed to direct my own efforts.

“God says to be holy, so you need to follow all these holy rules in order to accomplish holiness. The best you can.”

“God says, ‘Go and sin no more,’ so you need to know all the Do’s and Don’ts and make sure you follow every one carefully for the rest of your life.”

I’ve since learned that this is complete hogwash. And it’s an insult to God.

God gives me a gift, “Be holy, son; and here is the ability (and the desire) to be holy!” But I had ignored his gift and tried to come up with the same “holy” result through my own legalistic efforts.

What a nightmare.

But once I quit focusing on the list of Do’s and Don’ts and just focused on my Father, once I gave my heart freedom (gasp!) to love him, my desire for sin left, and with it, my choice to sin.

I began to experience holiness. In my life. Mine! My own!

I’ve been reflecting on this process (with substantial thanksgiving!) recently, and then in this context, “Be transformed by the renewing of your mind” (Romans 12:2) came to mind.

“Transformed” means changed, in structure, in appearance, even in genetics. Literally.

So how would I even recognize it when that transforming happens to me?

“Think about Easter, Son. Where was Jesus before dawn on that first Easter?”

Jesus was in the grave. He might have been preaching in hell, but he was between death and resurrection. (Around here, we call that “dead.” As in, “Jesus was dead.”)

But Jesus went into the grave as one kind of a man, one kind of flesh-and-blood, and came out another. If nothing else, he could walk through walls, afterwards. I’ll bet there were other changes, too.

He had been transformed, after. So right then, in the grave at that first Easter weekend, Jesus was being transformed.

At that point, my mind was spinning with religious thoughts like “dying to self,” and “being hidden away, cocooned,” and “renewing my mind,” in order to “be transformed.”

Father interrupted my thoughts. “What makes you think I’m not transforming you right now, right here as we talk? As we walk together every day? This isn’t something you do, Son. This is something I do.

“And if I can transform Jesus, even while he was dead, don’t you think I can transform you while you’re not even dead? “Trust me, Son.”

I’m a grateful son. I’m thankful.

And then it hit me: that’s the secret. The sentence continues: “Be transformed by the renewing of your mind.”

Choosing to be thankful, even excited, for who he is and what he’s done and well… maybe just living thankfully, that’s the key that he works through. Or at least one of them.

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Letters

What Do We Do With the Cloud of Witnesses?

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.” [Hebrews 12:1]
 
Given the context of this reference – immediately following Hebrews 11, the great Hall of Faith of past believers – it is not uncommon to consider that believers from previous generations are among the cloud of witnesses. Not an unreasonable assumption.  And it’s fair to ask, What is the purpose of witnesses, if not to testify? Hmm.
 
Some believers have had experience with individuals in this great cloud of witnesses, consulting with believers from years gone by, hearing their testimony, receiving encouragement or counsel.
 
Other believers have raised questions about the practice of interacting with the cloud of witnesses. They point out that Scripture forbids God’s people to consult the dead [see Isaiah 8:19 and 19:3]. “That’s necromancy!” they shout into otherwise peaceful conversations. Sigh.
 
There is real reason to question from a cultural perspective what the OT verses are saying. This principle is solid: Scripture cannot say to us anything that it did not say to its original readers, and I’m pretty sure that the things that are forbidden in Isaiah and other places in the Old Covenant are about “consulting mediums and spiritists,” and not actually about believers interacting with saints of bygone ages. But that’s another issue, and that is not where I’m going today. Moving on.
 
Rather, I’m looking to Jesus, the author and perfecter of my faith. I see two stories about Jesus in Scripture that look to me like they shed light on whether interaction with the great cloud of witnesses is approved of or forbidden by Scripture. 


1) Luke 9 tells the story of Jesus’ transfiguration. This is the fulfillment of Jesus’ statement in v27, where he says, “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” The key point for this conversation is that Jesus himself is consulting with Moses and Elijah, two saints from many centuries earlier. Elijah may not have died [2Kings 2:11], but Moses clearly did [Deuteronomy 34: 5 & 7].  
 
“Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.” [v30, 31] Apparently it was OK for Jesus to consult with previous generations of believers. Hmmm.
 
I observe that otherwise mature believers freaked out when Jesus did this, too [see v32 & 33], so I suppose I shouldn’t be surprised when otherwise mature believers today freak out as well.
 
2) Luke 20 tells the story of Jesus being tested by the Sadducees and their make-believe story of seven brothers who shared one wife. There are lots of important lessons to be found in this interaction, but the one that concerns this conversation is verses 37 & 38:
 
“But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ He is not the God of the dead, but of the living, for to him all are alive.”
 
Jesus is specifically teaching that believers who have gone before – and apparently that will include the great cloud of witnesses of Hebrews 12 – are not dead. “…for to him all are alive.”
 
It’s not unreasonable to point out that this was completely contrary to what the Sadducees, the first-century cessationists, confidently believed. Jesus turned their theology upside down with this teaching; it’s not unreasonable that it would turn the theology of some believers today upside down as well.
 
I still don’t know what I think about consulting with believers who have passed on. But I think that Scripture is very clear: this is NOT the thing that is prohibited in the Old Covenant. Jesus himself practiced it, and he very clearly taught that those believers are not dead, therefore consulting with them, as he himself did, cannot be consulting with the dead.
 
It looks to me like these are deep waters, and I surely don’t recommend the practice to immature believers. This is not “milk” [see Hebrews 5:12-14]. But I am convinced that this is not the practice of necromancy that some have accused it of being.
 
 

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Letters

Which Gifts From God Don’t Need God’s Power?


There are three lists of spiritual gifts in the New Testament.

The list that gets most of the attention is the list of gifts from the Holy Spirit:

“But the manifestation of the Spirit is given to each one for the profit [of all]: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another [different] kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills.” - 1 Corinthians 12:7-11

A lot of people are more comfortable with the gifts that Father gives:

“For I say, through the grace given to me, to everyone who is among you, not to think [of himself] more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. ... Having then gifts differing according to the grace that is given to us, [let us use them]: if prophecy, [let us prophesy] in proportion to our faith; or ministry, [let us use it] in [our] ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.” - Romans 12:3, 6-8

And then there’s the gifts that come from Jesus, from God the Son:

“But to each one of us grace was given according to the measure of Christ's gift. ... And He Himself gave some [to be] apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.” - Ephesians 4:7, 11-13

I was out walking with God recently, and our conversation drifted to the subject of teaching, since that’s one of the gifts that I work in. We were talking (well, I was talking; that’s how these conversations go a lot of the time) about how teachers come up with the material for their teaching.

I was raised in a couple of traditions. I grew up in a fairly liberal denominational church, where you could preach on whatever you wanted to; it was nice if you could justify it from the Bible, but it wasn’t necessary.
                                                             
Then I was trained in inductive exegesis (let the Bible teach you what it says; teach on that) in a solidly evangelical tradition. In that tradition, if the Bible didn’t say it (and twisting scripture to make it look like it was saying it was verboten!), then you shouldn’t generally teach it.

Since those years, I’ve discovered that God actually speaks to his kids, and he is not unwilling to speak to me. The most un-nerving is when he teaches me truths that I can’t easily find in the pages of Scripture. For some decades, I was warned against the dangers of teaching from personal revelation; “That’s the way cults are started! <gasp!>”)

[Bunny trail: I’ve since gotten over that. I’ve discovered that a good bit (not all) of the New Testament epistles come from Paul’s own personal revelation. And he worked to make sure my revelation is consistent with the teaching of Scripture, never contrary to it. That seems like a solid standard.]

I found myself reflecting on how some teachings can be intellectual or emotional in its foundation, and other kinds of teachings (and here I reflected on prophetic revelation) requires more: it requires a supernatural element that other kinds of messages don’t.

And this is where God brought me up short.

“Hang on there, Son. Just which gifts and abilities from a supernatural God don’t actually need supernatural power? Which of these gifts do you think you can accomplish all on your own, anyway?”

Oh dear.

If I’m honest, I’ve considered that gifts like prophecy and miracles need to be supernatural, but a whole lot of others just need to be well-trained. In fact, while I’ve seen hundreds of training tools for various gifts (I remind you of my history), only a few gave more than lip service to the idea that supernatural empowerment was actually for the gifts they’re training.

In reality, I think the church is getting past the idea that the gifts of God, even the “less spectacular” ones like serving or teaching or evangelism, can function from skill, rather than from the power of God. But the idea is still ingrained in at least a few of us.

I need to say it a couple more times just to make sure I’m getting it:

• The gift of teaching, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.

• The gift of pastoring, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.

• The gift of mercy, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.

• The ministry of helps, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.

• The gift of teaching, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.

• The gift of giving, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.

Everybody should know that there’s a reason that “The Love Chapter” [1Corinthians 13] is smack in the middle of Paul’s discussion of spiritual gifts: we need to use our gifts with love. Which also leads us to:

• Love, without the direction and empowering of the supernatural grace of God, is a mess. It would be a work of the flesh, and that would lead people towards a fleshly destination.


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Letters

Sometimes we fire blanks.

Sometimes we fire blanks.

Oh, we don't mean to. We think we are firing powerful weapons of war, kicking ass and taking names.

But sometimes, sometimes we're actually firing blanks.

Jesus modeled for us a way to pray that was more about telling the situation how it needs to be, rather than about us whining at God to pleeeeease make it be that way. We are learning to command, to declare, rather than to ask politely. Or impolitely.

That much is good.

The problem is, so often we just fire blanks.

We read the Gospels oh, and we observe how Jesus did it. He said, Lazarus come forth! And Lazarus came forth. He said, I am willing, be cleansed. And the leper was instantly healed.

We look at the model of Jesus, and we make it our model. But we are only looking at part of the model that Jesus gave us. We're looking at his Harvest, not his labor.

I am a member of a few prayer groups. I am embarrassed to tell you how many times, in response to a really dire need, somebody pipes up, blithely commanding all demons to go to hell, smugly decreeing bones and skin and organs to line up, happily commanding this and that, and wrapping it all up with a grin of self-congratulation.

And of course very little actually changes. Nobody really expected it would. I think even that the enthusiastic intercessor himself didn't expect it. And why would he? We get so that we’re commanding everything nowadays, and nobody points out that it's not really changing much of anything. The emperor has no clothes on, but everyone is afraid to mention it.

Yeah, I know. I’ve overstated it in order to make a point. You know this goes on, at least some of the time.

I have been reflecting on how much of Jesus’ life is hidden from the casual reader of his biographies in the Gospels. I suspect that this is on purpose. If we really want to know the secrets, he wants to go find them for ourselves, to do the work of learning, to make the knowledge our own.

The gospels are quick to tell his hero testimonies, how he healed this person, raised that guy from the dead, all before lunch, and without raising a sweat.

That's the part that big, flashy, and easily captures our attention. But it's only the end of the story. We miss the beginning and the middle. And I think that if we don't follow all of Jesus’ example, the beginning, the middle, and the end, we will probably not have the results that Jesus had.

I have been involved in a lot of spiritual war. I have friends who have been in so much more than I have. Some of it has been successful; some has been less successful. Ultimately, I think that Winston Churchill may have had it right. War involves blood, sweat, toil, tears. And healing the sick, raising the dead, these are acts of War. It’s not a quick declaration of victory and move on.

I've been thinking about the topic of rest recently. God is constantly inviting his people to a place of rest. Not a place of doing nothing, a place of doing much, but doing it from the place of resting in him. Kind of a foreign concept to most of us, I think. But it wasn't foreign to Jesus. Jesus seemed pretty big on working from a place of rest. I’m beginning to learn the value of this.

And Jesus was always getting away with Father. Sure, we have our “quiet times,” and that’s a great starting point, but it seemed that Jesus spent all night in prayer sometimes. All night, getting to know what Father was doing and thinking.

In fact, there was one time he spent much of the night in prayer, and it was hard work. He sweat blood. We talk about that in the context of the Easter story, but as he said, “I have set you an example that you should do as I have done for you.” Paul kept up the theme. “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.”

I’m not saying that blood is the signifier of a solid prayer life. I’m saying there’s work involved, hard work, if we’re aspiring to declare with the kind of power that Jesus’ declarations had.

There is one more secret, I think, that we need to lay hold of. In John 5, Jesus revealed this secret: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.”

The last secret (for this moment) of Jesus’ amazing record was that he was only doing what he saw Father doing.

A whole lot of our failing comes from our making our declarations about things that are in our heart and mind that are not actually things that Father is doing. They may be things that we wish he was doing, things that we think he might want to do, or things that we ourselves want, and we’re maybe just putting God’s name on them.

That’s a whole lot different than seeing what God is doing, or seeing the situation - really seeing it! - in its completed state, and then telling reality to line up with that vision.

This is a hard one to ‘fess up to. But we kind of have to separate our desires from his, separate soul from spirit, as it were, in order to walk how Jesus walked.

I’m so thankful that we’re growing up into Him. We’re going to change the world. In him.

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Letters

Learning to Pray Wisely


The church is learning a lot about declarative prayer in recent years, prayer that issues decrees and declares what shall be, (as differentiated from prayer that begs and sometimes whines).

Like anything that we are just beginning to learn, we’re not terribly good at it yet.

 We have (many of us) figured out that Jesus didn’t generally ask God for stuff when he prayed. He generally commanded something to happen (John 11:43) or decreed the result that he wanted (Matthew 9:29). Even at his most extreme circumstances, his prayers were declarative sentences, not interrogative ones (Matthew. 26:36–46). 

 As a community, we’ve begun declaring and commanding pretty much all the time. It’s baby steps, and it’s really cute. (Don’t get me wrong: I’m part of this community of baby steps, too!)

 I’ve been reflecting on this transition recently. It’s being a good thing, for a bunch of reasons that I’ve discerned:

 • We’re beginning to take responsibility ourselves for the things that he’s given us responsibility for (see Genesis 1:26). Much of what we pray about is actually our responsibility, not his.

•Slaves ask or plead. Sons, heirs, might ask, but they surely expect  (consider Romans 15:13 or 16:20); or they may not ask, they just take what they need and go.

You and I, we’re not slaves, not servants.

• It appears that while God respects servants who ask, more seems to get done by sons who declare.

 On the other hand, when sons are young, they require more parenting than they do when they mature. Dirty diapers are no more fun in the Spirit than they are in the natural. They’re normal, even healthy for a while. They’re still a mess, and no more than a starting place. But they’re a normal, healthy mess for an infant.

For example, I’m part of some prayer groups (side note: please do NOT add me to more groups!), where folks post their prayer requests, and the community prays for them. You learn a lot from groups like this. Here are some things I've learned.

♦ There are a bunch of folks whose prayer requests are more a list of what all is wrong in their lives than a description of what we’re actually praying for. Some of those diapers need changing desperately.

♦ Some responses are in the “Oh Jesus, please help ‘em!” category.

♦ A growing number of responses are attempts to command all the bad things become good.

♦ Far too many declarations are not much more than self-centered, wishful thinking. “I want this, and therefore I’m going to declare it as if it were God’s will.” And then they get disheartened when the world doesn’t conform to their empty but optimistic words.

 Honestly, it’s a beautiful thing. Just like when my little granddaughter takes her first, wobbly steps. That’s a wonderful thing, too. It’s growth! But it surely isn’t maturity yet. And it’s cute when she takes a couple of steps and then plops down on her wet diaper, making that interesting sploogy sound.

 I was reflecting on our wobbly growth recently, and I was reminded that when we watch Jesus commanding sickness or demons to flee, we’re only seeing half of the story. We’re only seeing the half that happens in that moment, the part that’s visible to the gospel authors.

 But Jesus did tell us the other half of the story himself:

John 12:49 “For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak.”

 So apparently, if we’re going to (If I’m going to) be successful at commanding sickness and demons and death away, I need to speak what Father commands me to say and to speak. Declarations out of my own wishful thinking are a wasted effort. At best.

 Since the gospels never show the story of heaven opening and the Almighty shouting from heaven, it makes me wonder, “When and how did Jesus hear Father tell him what to say?”

 I think there were at least three answers to that, and neither one was a mystery.

○ The first is that I’m pretty sure the still small voice of the Holy Spirit gave him instructions from time to time (in John 2, compare verse 4 with verse 7, for example).

○ Second, verses like Mark 6:46 and Luke 6:12 tell us that he spent extended time away, just him and Father alone. I’ll bet that’s a clue. There’s a reason he encourages us to search out matters, maybe.

○ I think the third is more rare than we wish it was. When you’ve walked with God a long time, you begin to think like he thinks. You do that long enough and the line between “my thoughts” and “his thoughts,” between “my words” and “his words” gets thin.

 I’m thinking that it’s good that we, the saints and heirs of our Almighty Lover, are learning to hear from Heaven, and declare those words. Declaring what Father-who-sends us gives us to declare, those are going to be the more world-changing declarations.

Listen first. Then speak.

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Letters

Grey Haired Rockers?


There were some remarkably talented musicians in the heyday of rock & roll, back in the 70’s and such.

Have you ever noticed that a whole lot of the “big name” 70’s bands are still on tour, still singing the same songs, still riding that wave. And in all honesty, they’re still making a good living that way, reliving their past successes.

Other artists with just as much of a heyday in the past, are not riding on the past successes. They’re still pushing forward, still staying fresh, still developing.

Don’t worry, this is going to make sense in a minute.

I was listening to one of those “golden oldies” (ironically, it was a song called “Comfortably Numb”) when Father caught my attention, and pointed out that there are at least two lessons to learn here:

1) The artists who made the turn and are still fresh and creative have generally spent a season or three in a hard place before they were able to move on in their craft.  

2) This principle is true in the kingdom (and this one really kicked me in the gut). There are lessons for me (and maybe you) here:

                2a) There are some remarkably gifted ministries of the past heydays of one revival or another who are still singing the same (basic) message, still riding that wave. And in all honesty, they’re still making a living that way, reliving their past successes.  Some are big names; others still have regional or just informal spheres of influence. We notice the big names more.

                2b) There are other ministries (the ones that come to my mind tend toward prophetic ministries, though that may just be my perception) that have had just as much of a heyday in the past,  but are not riding on the past successes. They’re still pushing forward, still staying fresh, still pressing in for a fresh revelation for this fresh season.

                2c) The difference very often is about who has been willing to be allured into the wilderness, away from busyness and “success,” to sit with the Almighty, to listen to his heartbeat, to understand more of his heart, particularly his intents for today.

I remember that after his baptism, Holy Spirit “drove” or “compelled” Jesus into the wilderness [Mark 1:12] for a remarkable and memorable challenge. But at the end of that adventure, “the angels ministered to Him.” And afterwords, he “returned in the power of the Spirit.”

Apparently seasons in the wilderness are valuable.


I observe a few things here:

• Wilderness seasons seem to be God’s timing [cf Mark 1:12 & Hosea 2:14], not ours.
• But our choices are incredibly powerful here:
                ○ Do we choose to go to the scary, uncomfortable place that he’s leading?
                ○ Once we’re in that place, do we stand up and resist the evil that (mistakenly) thinks we’re weak? Do we whine and beg for people to pray for us, or do we stand  in the devil’s face and plant ourselves on the foundation of the Word (both scripture and prophetic words)? [Note: Community is precious in these times, but wildernesses are generally solitary events.]
                ○ Do we let angels minister to us? (Do we know how?)
                ○ When we come successfully through the wilderness, we walk in more of “the power of the Spirit.” What do we do with that power, that influence?

If this feels rough, that’s only because it is. I’m in the midst of these lessons myself. I don’t have all the answers anymore. I only share this in case others are going through such a time, or will shortly, and might benefit from some signposts along that trail into the wild places.

#AlMacksJournal

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Letters

Managing Natural Disasters

I confess, I have some obstacles with how we pray about those events we refer to as natural disasters.

First let me clarify: it's clear to me that we do have both the obligation and the authority to speak to natural disasters and effect change there. I'm just not convinced it's wise planet management to always speak to every act of nature that inconveniences man.

Our species, the race of mankind, is responsible for what happens on this planet. We were delegated that responsibility by the planet's Creator. It's a pretty serious thing, and I take that seriously.

So yes, natural disasters are within the sphere of our responsibility.

Thus far in our maturation as a people of God, I observe three primary ways we deal with natural disasters:

 1.  We ignore them, because they happen to other people, other places (or because we don't know any better), or

 2.  We panic before the disaster and mourn and wail after it. or

 3.  We decide that this event is a bad thing, and rebuke it (with varying results; we're still learning).

In point of fact, an argument can be made for each of these reactions at different times, though I have hesitation about how healthy each of them actually is as a default response.

But the issue that's got me scratching my fuzzy head today is this: where, in this process, do we perform our evaluation of the situation? Where do we assess how much our involvement is actually necessary, and what the best intervention might be?

We live on a planet that has a very long history of things happening to it. Since before Adam and Eve took their first job assignment, the planet has been active: storms spreading water around, volcanoes adding to land masses, forest fires cleaning up the leftovers of life in a busy forest, earthquakes from tectonic plates jostling. You know, those things.

And when mankind stepped onto the stage, we renamed them. Suddenly, they were no longer our planet doing what our planet has always done. Now, suddenly, these are "disasters."

If we want to get overly anthromorphic, we can talk about whether it's fair to the planet to suddenly redefine what had always been its healthy processes, I suppose. I figure that's something analogous to deciding that poop is icky, and making the decision never to poop again. There might be side effects.

Or we could consider how reasonable our expectation is that the planet should suddenly change how the water cycle works, or how it cleans up after itself, or how the planet's geology works, just because our species is covering the planet now and might be inconvenienced by the planet's natural processes.

Here's my point: I don't subscribe to the concept that just because there's a storm, just because that storm soaks soaks cities, blows down houses or destroys a season's crops does not automatically mean that we need to shut the storm down.

There were three experiences that led me to challenge my previous (and in my opinion, irresponsible) practices:

The first lesson came on an extended canoe trip. It had been raining hard enough that we couldn't safely travel the unfamiliar river, so we were stuck in our tiny tents in the rainstorm. The third day, I'd had enough, and I asked Father to stop the rain so he & I could go for a walk.

After a wonderful three hours with him, I noticed the sky: a huge rainstorm was coming in from the east, but just before it reached me, the clouds parted and went around me. I turned around and saw where the storm joined together just west of me. Every place around me was getting well watered, but I'd walked in sunshine for several hours, because Father pushed the storm aside for a little while. The storm was not stopped, only diverted for a couple of hours.

The second lesson came when a couple of very credible prophets warned about a devastating earthquake coming to my region. We live on The Ring of Fire, the planet's earthquake zone, so quakes aren't terribly rare, but this was going to be terrible.

A few intercessors for our region got together, sought God's counsel, and diffused the threat. His instructions were to a) cancel the assignment of the spirit of fear that was riding the (very public) conversation about the quake, and to b) redirect the pent-up tension in the tectonic plates involved so that the release of that tension would not be a terrible quake, but would be diffused in a large number of small quakes.

We did that and the stories stopped, the prophecies stopped, and the USGS commented on the unusual number of moderate quakes in the region. Crisis averted, but not by the brute force of stopping the tectonic plates from moving; by redirecting that energy to nondestructive symptoms.

The third lesson involved a very scary storm heading for a busy coastline. Father instructed us not to pray to stop the storm, but to turn the storm. The next day, the weather forecasters scrambled to explain the unexpected change in the storm's path to their thousands of relieved viewers.

In addition, I've taken some lessons from the realm of physics. I've realized that a great amount of "potential energy" or a great "inertia" can be more easily redirected than simply stopped in its tracks.

To stop a great storm in its tracks would literally require the equivalent atmospheric energy of several hundred thermonuclear detonations, and even if you managed to handle that power well with your prayers, you'd probably end up with scraps, several smaller storms spinning off causing less news-worthy damage in a number of smaller locations. That's a lot of work, whether it's in the natural or in the supernatural. And it's likely to be untidy.

But to change the storm's path, that requires a much smaller miracle, some say the flap of a butterfly's wings, properly applied, might be enough.

So if I've got a family picnic scheduled for this weekend, and there's a very wet weather front on a collision course with my picnic, is it appropriate to exert the requisite energy to stop the weather front, or to stop the front from dropping its rain? That might be a serious disappointment to the farmers in my region who are counting on that rain for their orchards and crops, and to the fish who live and breed in the streams and rivers.

And then, what would happen to the water that would normally have fallen in my region? It would be carried to some other region that isn't used to as much rain. How does the importance of my picnic stack up against frightening and unexpected weather patterns for my neighbors?

Or would it be better to just shift the storm? Shift it early enough and you only need to bump it off course by a few degrees. Not being omniscient myself, I confess that I don't really know what the effects of that would be.

Or should I leave Father's watering system in place, and just find a new location, perhaps one under cover, for the family gathering.

I'm not arguing that one answer is better than another. I am arguing that if we're going to take our responsibility to rule over creation seriously, we need to ask these questions.

"Yep. That looks like a problem. What are the available options to deal with it? Which option looks to be the best, and how do I implement that option?"

I recommend consulting with our omniscient Father on such matters. He has millennia of experience dealing with weather (and forest fires and earthquakes and floods and....). And he likes to keep his hand in matters of this sort.
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Letters

Managing Natural Disasters

I confess, I have some obstacles with how we pray about those events we refer to as natural disasters.

First let me clarify: it's clear to me that we do have both the obligation and the authority to speak to natural disasters and effect change there. I'm just not convinced it's wise planet management to always speak to every act of nature that inconveniences man.

Our species, the race of mankind, is responsible for what happens on this planet. We were delegated that responsibility by the planet's Creator. It's a pretty serious thing, and I take that seriously.

So yes, natural disasters are within the sphere of our responsibility.

Thus far in our maturation as a people of God, I observe three primary ways we deal with natural disasters:

 1.  We ignore them, because they happen to other people, other places (or because we don't know any better), or

 2.  We panic before the disaster and mourn and wail after it. or

 3.  We decide that this event is a bad thing, and rebuke it (with varying results; we're still learning).

In point of fact, an argument can be made for each of these reactions at different times, though I have hesitation about how healthy each of them actually is as a default response.

But the issue that's got me scratching my fuzzy head today is this: where, in this process, do we perform our evaluation of the situation? Where do we assess how much our involvement is actually necessary, and what the best intervention might be?

We live on a planet that has a very long history of things happening to it. Since before Adam and Eve took their first job assignment, the planet has been active: storms spreading water around, volcanoes adding to land masses, forest fires cleaning up the leftovers of life in a busy forest, earthquakes from tectonic plates jostling. You know, those things.

And when mankind stepped onto the stage, we renamed them. Suddenly, they were no longer our planet doing what our planet has always done. Now, suddenly, these are "disasters."

If we want to get overly anthromorphic, we can talk about whether it's fair to the planet to suddenly redefine what had always been its healthy processes, I suppose. I figure that's something analogous to deciding that poop is icky, and making the decision never to poop again. There might be side effects.

Or we could consider how reasonable our expectation is that the planet should suddenly change how the water cycle works, or how it cleans up after itself, or how the planet's geology works, just because our species is covering the planet now and might be inconvenienced by the planet's natural processes.

Here's my point: I don't subscribe to the concept that just because there's a storm, just because that storm soaks soaks cities, blows down houses or destroys a season's crops does not automatically mean that we need to shut the storm down.

There were three experiences that led me to challenge my previous (and in my opinion, irresponsible) practices:

The first lesson came on an extended canoe trip. It had been raining hard enough that we couldn't safely travel the unfamiliar river, so we were stuck in our tiny tents in the rainstorm. The third day, I'd had enough, and I asked Father to stop the rain so he & I could go for a walk.

After a wonderful three hours with him, I noticed the sky: a huge rainstorm was coming in from the east, but just before it reached me, the clouds parted and went around me. I turned around and saw where the storm joined together just west of me. Every place around me was getting well watered, but I'd walked in sunshine for several hours, because Father pushed the storm aside for a little while. The storm was not stopped, only diverted for a couple of hours.

The second lesson came when a couple of very credible prophets warned about a devastating earthquake coming to my region. We live on The Ring of Fire, the planet's earthquake zone, so quakes aren't terribly rare, but this was going to be terrible.

A few intercessors for our region got together, sought God's counsel, and diffused the threat. His instructions were to a) cancel the assignment of the spirit of fear that was riding the (very public) conversation about the quake, and to b) redirect the pent-up tension in the tectonic plates involved so that the release of that tension would not be a terrible quake, but would be diffused in a large number of small quakes.

We did that and the stories stopped, the prophecies stopped, and the USGS commented on the unusual number of moderate quakes in the region. Crisis averted, but not by the brute force of stopping the tectonic plates from moving; by redirecting that energy to nondestructive symptoms.

The third lesson involved a very scary storm heading for a busy coastline. Father instructed us not to pray to stop the storm, but to turn the storm. The next day, the weather forecasters scrambled to explain the unexpected change in the storm's path to their thousands of relieved viewers.

In addition, I've taken some lessons from the realm of physics. I've realized that a great amount of "potential energy" or a great "inertia" can be more easily redirected than simply stopped in its tracks.

To stop a great storm in its tracks would literally require the equivalent atmospheric energy of several hundred thermonuclear detonations, and even if you managed to handle that power well with your prayers, you'd probably end up with scraps, several smaller storms spinning off causing less news-worthy damage in a number of smaller locations. That's a lot of work, whether it's in the natural or in the supernatural. And it's likely to be untidy.

But to change the storm's path, that requires a much smaller miracle, some say the flap of a butterfly's wings, properly applied, might be enough.

So if I've got a family picnic scheduled for this weekend, and there's a very wet weather front on a collision course with my picnic, is it appropriate to exert the requisite energy to stop the weather front, or to stop the front from dropping its rain? That might be a serious disappointment to the farmers in my region who are counting on that rain for their orchards and crops, and to the fish who live and breed in the streams and rivers.

And then, what would happen to the water that would normally have fallen in my region? It would be carried to some other region that isn't used to as much rain. How does the importance of my picnic stack up against frightening and unexpected weather patterns for my neighbors?

Or would it be better to just shift the storm? Shift it early enough and you only need to bump it off course by a few degrees. Not being omniscient myself, I confess that I don't really know what the effects of that would be.

Or should I leave Father's watering system in place, and just find a new location, perhaps one under cover, for the family gathering.

I'm not arguing that one answer is better than another. I am arguing that if we're going to take our responsibility to rule over creation seriously, we need to ask these questions.

"Yep. That looks like a problem. What are the available options to deal with it? Which option looks to be the best, and how do I implement that option?"

I recommend consulting with our omniscient Father on such matters. He has millennia of experience dealing with weather (and forest fires and earthquakes and floods and....). And he likes to keep his hand in matters of this sort.
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Letters

Mixing Promises with Faith


I have been meditating, unexpectedly, on Hebrews chapter 4 for a while, the second verse in particular. I was listening to it in The Message when it first hit me.

“We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith.” TMB

This is a topic that Father and I have been cogitating on together for many months. Now, I know that The Message is not the most literal translation of the scriptures, so I wanted to see if the same idea existed in a more precise translation.

“For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.” NKJV

Yep. It’s still there.


The topic I have been working on for a while is this. That God’s promises are not the whole story. There’s more to this story, than just God declaring wonderful promises to us.

Clearly, there has to be. There are so many amazing promises, in Scripture, in public prophetic words, and our daily devotions. If God making the promise was all that was needed for that promise to be fulfilled, we would be living in a Heavenly Utopia right now.

But we’re not. Therefore, ipso facto, there must be more to it.

And this verse tells us what that “more” is. If we don’t mix the promises that he has given us with faith, then the promise goes unfulfilled. The limitation is not his. It is ours.

Hebrews four declares that it has been this way for thousands and thousands of years, since the journey to the promised land. This is the reason that Israel did not inhabit some of the things that she was promised.

And this is a reason that you and I have not experienced the fullness of every one of our promises.

It is probably worth mentioning that the thing that is holding us back is almost certainly not the thing that we *think* is holding us back. It is almost certain that what we think is responding in faith to our promises is not actually the same as what God thinks “mixing those promises with faith” actually is.

We think we are responding to the promises with faith, but either we are mistaken, or God is a liar. I know who I am going to believe in this situation, and it’s not me. I’m going to believe that God is not a liar. So I clearly have missed it on this one.

It is beyond the scope of this brief missive to discuss what actual faith really is, what really will empower all of our promises. But if it was the thing that we call faith, that we have called faith all of our lives, then we would not be living the life that we are currently living, would we?

For the record, it’s pretty obvious that my own definitions of mixing promises with faith have been inferior, or insufficient, also. I suspect that this will be a topic of conversation between Father and myself for quite some time. You are invited to join in this search with me.

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Letters

Mixing Promises with Faith


I have been meditating, unexpectedly, on Hebrews chapter 4 for a while, the second verse in particular. I was listening to it in The Message when it first hit me.

“We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith.” TMB

This is a topic that Father and I have been cogitating on together for many months. Now, I know that The Message is not the most literal translation of the scriptures, so I wanted to see if the same idea existed in a more precise translation.

“For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.” NKJV

Yep. It’s still there.


The topic I have been working on for a while is this. That God’s promises are not the whole story. There’s more to this story, than just God declaring wonderful promises to us.

Clearly, there has to be. There are so many amazing promises, in Scripture, in public prophetic words, and our daily devotions. If God making the promise was all that was needed for that promise to be fulfilled, we would be living in a Heavenly Utopia right now.

But we’re not. Therefore, ipso facto, there must be more to it.

And this verse tells us what that “more” is. If we don’t mix the promises that he has given us with faith, then the promise goes unfulfilled. The limitation is not his. It is ours.

Hebrews four declares that it has been this way for thousands and thousands of years, since the journey to the promised land. This is the reason that Israel did not inhabit some of the things that she was promised.

And this is a reason that you and I have not experienced the fullness of every one of our promises.

It is probably worth mentioning that the thing that is holding us back is almost certainly not the thing that we *think* is holding us back. It is almost certain that what we think is responding in faith to our promises is not actually the same as what God thinks “mixing those promises with faith” actually is.

We think we are responding to the promises with faith, but either we are mistaken, or God is a liar. I know who I am going to believe in this situation, and it’s not me. I’m going to believe that God is not a liar. So I clearly have missed it on this one.

It is beyond the scope of this brief missive to discuss what actual faith really is, what really will empower all of our promises. But if it was the thing that we call faith, that we have called faith all of our lives, then we would not be living the life that we are currently living, would we?

For the record, it’s pretty obvious that my own definitions of mixing promises with faith have been inferior, or insufficient, also. I suspect that this will be a topic of conversation between Father and myself for quite some time. You are invited to join in this search with me.

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Letters

Do We Believe It?

We need to consider whether we actually believe the Bible or not.

Jesus said, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” (Luke 10:19)

Here’s the test question: who has the authority to stop the power of the enemy? Who has the authority to stop what he’s doing, to stop the stealing, killing and destruction?

Now here’s the hard part: Who has the authority to stop evil from happening around us? Who has the ability to limit what the devil is trying to do? Who has the responsibility to put boundaries on what the devil does around our cities and countries, around our families and neighborhoods?

I suspect that solving the problem is easier once we determine where the break is: it’s not on God’s part. (No, it’s not just black & white, but the black & white are a big part of it.)

Brothers & Sisters, let’s pick up the authority, the assignment that Jesus has already given to us, and let’s take our responsibility seriously, and let’s trample on snakes & scorpions; let’s overcome the enemy and his nasty work.

“Thy kingdom come, thy will be done, on earth, here, in my neighborhood, as it is in Heaven. For Thine is the glory, the Power and the. Honor, for ever and ever. Amen.”
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Letters

Do We Believe It?

We need to consider whether we actually believe the Bible or not.

Jesus said, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” (Luke 10:19)

Here’s the test question: who has the authority to stop the power of the enemy? Who has the authority to stop what he’s doing, to stop the stealing, killing and destruction?

Now here’s the hard part: Who has the authority to stop evil from happening around us? Who has the ability to limit what the devil is trying to do? Who has the responsibility to put boundaries on what the devil does around our cities and countries, around our families and neighborhoods?

I suspect that solving the problem is easier once we determine where the break is: it’s not on God’s part. (No, it’s not just black & white, but the black & white are a big part of it.)

Brothers & Sisters, let’s pick up the authority, the assignment that Jesus has already given to us, and let’s take our responsibility seriously, and let’s trample on snakes & scorpions; let’s overcome the enemy and his nasty work.

“Thy kingdom come, thy will be done, on earth, here, in my neighborhood, as it is in Heaven. For Thine is the glory, the Power and the. Honor, for ever and ever. Amen.”
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Prophecy

FOR SUCH A TIME, Kris Vallotton

For Such a Time: Prophetic Insight for 2017

I don’t know about you guys but I’ve been noticing that in the last year or so some very unusual things have happened in the world. Many of these occurrences are unexpected and have got me thinking and praying about the time that we are living in.


In the Bible we can see how God directed specific seasons in time for specific ways He wanted to lead His people. I know God continues to deal with us in the same way today, and I feel a shift in our season. 

The ancient Greeks had two words for time; chronosand kairos. Chronos refers to clock time—time that can be measured in a quantitative way, whether that be in seconds, minutes, hours, and years. 

Kairos, however, is qualitative. It measures moments in time by what they encompass; the right moment, the opportune moment or the perfect moment. I believe that we have just entered one of the most exciting kairos moments in history!

In 1 Chronicles 12:32 we can see that the Sons of Issachar understood the times, “Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do…” Not only did they understand the times, or season they were in, but they also understood what they were supposed to do. God has given us prophetic insight into what kind of season He has taken the world into— it’s an exciting one at that! We must understand the new kairos moment God is bringing us into, so that we can partner with the grace He’s releasing on the earth!

THERE’S SOMETHING UNUSUAL IN THE AIR

Here’s what I’ve noticed: there have been unusual, against-all-odds-moments across the professional sports, political and religious realms that we can all learn from. For example, on June 19th, 2016 the Cleveland Cavaliers won the NBA Championship in Game Seven. The Cavs came back from a 3-1 deficit to defeat the Golden State Warriors, which had never been done in the history of the NBA! Furthermore, the Warriors set the regular season record for the most games won in a season by winning 73 games. The Warriors’ Stephen Curry made a record 401 3-points shots the same season. So how did the Cavaliers end up beating such an amazing team like the Warriors?

This could be an isolated incident, but it’s not. On February 5th, 2017 the New England Patriots won the Super Bowl, beating the Atlanta Falcons in overtime. No team has ever come back from a 21-point deficit to win a super bowl but the Patriots did! Beyond that, there has never been an overtime game in the history of the Super bowl! There’s something to this!

These unusual occurrences aren’t just happening in the sports world. Nobody predicted that the British would vote themselves out of the EU, but against the odds on June 24th, 2016 England voted to leave the European Union. Once again, this is not an isolated event. 

Let’s take a look at the United States. Donald Trump became president of the U.S. defeating 15 other Republicans candidates for the nominations. He went on to beat Hillary Clinton in the final race for president. There wasn’t a single straw poll that predicted Trump would win. The day of the election he was down in the polls as much as 12 points. But once again against all odds, Trump won 3084 of 3141 counties! 

Whether you voted for Trump or not, the facts are clear that this was unusual and unpredicted. I’m not saying this was a fulfillment of a prophecy, and I’m not endorsing Trump, but I’m simply saying this was a sign of the unusual time we are living in.

In the religious realm we also see breakthrough moments that are outside of our ordinary experiences. 2017 marks the 500th Anniversary of the Protestant Reformation. Last year, Pope Francis declared that Catholics and Protestants are one church in Christ, ending 499 years of division! This year begins a year of unity between the Catholic and Protestant churches! 

Today I want to propose to you that we are in a very special kairos moment, an opportune moment when divine favor is meeting divine opportunity. This is not only a moment for sports, government or church leaders, but it’s a moment for the entire world!

WHAT’S OUR EPOCH SEASON?

I believe that there are three specific things that mark this moment in time:

1) Acceleration – I believe that things that normally take years will happen suddenly. Just as Nehemiah only took 52 days to rebuild the city walls (Nehemiah 6:15), there will be supernatural grace to get things done quickly and even suddenly.

2) Unusual occurrences – I believe that things that never happen will occur against ridiculous odds. Just as we see in 1 Samuel 14:6-15 when the Lord delivered Israel by the hands of two very young men.

3) Supernatural interventions – In this season, there will be things that come about in ways that make no earthly sense. We can see an example of this in Judges 6 and 7, when Gideon defeated a massive army with simple trumpets and breaking of jars.

Could it be that you were born for such a time as this? (Esther 4:13) Today I want to encourage you to align your spirit with what Holy Spirit is doing on the earth! I believe He will show up in your life through acceleration, unusual occurrences and supernatural interventions for the benefit of the world! 

Where do you see yourself in this kairos moment? What is God speaking to you in this moment in time? 

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Kris Vallotton is a prophet with Bethel Church, Redding, California.
Their iBethel.tvwebcasts reach around the world.
Though in California, Redding is considered to be part of the Pacific Northwest, both socially and geologically.


Join the conversation on Facebook or Twitter Feel free to share with others, but please leave the contact info intact. Click here to subscribe, or visit www.northwestprophetic.com. To submit a word for the Northwest, visit our Submit A Word page, or email to NWP@northwestprophetic.com. Thanks!
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