Letters

There is a New Year Before Us

It has been said that “Those who fail to learn history are doomed to repeat it.” If we apply this personally, we could say, “Those who fail to learn from their history will find themselves making the same mistakes all over again.”

I don’t know about you, but I’d like to not make those particular mistakes again. It’s not that I’m afraid of mistakes, but I’d sure like to learn from new ones, instead of repeating the old ones.

And so I try to reflect on the year behind me, and I try to learn from the year I’ve just finished, with the hope that I’ll actually be more mature, not just older, next year. If you’d like to join me, here are some questions you might reflect on.

Hint: this is a great time to get out your journal and write:

  • What was your biggest triumph in the past year? What does God say about it? (Go ahead! Ask him!)

  • What was your most costly mistake in the past year? What do you learn from it?

  • What was the smartest decision you made during the year?

  • What was the greatest lesson you learned during the year?

  • If you could repeat one day of the last year, what day would that be, and why?

  • If you could forever forget one day from last year, what day, and why?

  • What one bit of Scripture best describes last year?

  • What are you most happy about completing during the last year?

  • Who are the three people that had the biggest impact on your life? Have you thanked them?

  • Who are three people whose lives you impacted for good? Have you thanked God for them?

  • What area of your life have you best taken responsibility for?

  • What area of your life did you leave to someone else to be responsible for, and why?

  • What was the most loving service you performed? What effect did you see from it?

  • What was the biggest risk you took? How did that turn out? How could it have gone even better?

  • What important relationship improved the most? What made the improvement?

  • What important relationship took a hit last year? What can you learn from that?

  • What compliment would you have liked to have received?

  • What compliment would you like to have given last year? Can you give it now?

  • What else do you need to say or do to be completely finished with the year?

  • What would you like to say to your Father about last year or your last season? 


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Letters

Wielding Your Imagination With God


What part of your being do you engage in order to think things through? We're talking about study and fact-finding and evaluating details, here. What do you do that work with? Your mind, yes? A lot of us engage the world primarily through our mind; American culture teaches us to do this.

What part of your being do you engage in order to feel things? That's the emotions, right? We talk about engaging people's emotions when we write or speak, and for many among us, this is the primary way that they relate to life; American media teaches us to do this.
 
And there are a relatively smaller portion of the population that engages life through their will: through choosing, through following through with their choices. I hate to say it, but an awful lot of American religion teaches us to emphasize our will and our choices.

You can often tell which of these components of their soul that people use most, relate most with the world, by listening to them talk for a bit. Sooner or later, you'll hear about "I think this," "I feel like," or "I did this."
 
Those are all well and good. In point of fact, a healthy human being will use all three components in their everyday life. It's my own understanding that the best choices are made, not with the emotions, and also not with the mind, but with the will, counseled by both mind and emotions, but that's a conversation for another day.
 
I want to talk for a minute about how to make use of the tool that God has given us called our imagination. I suspect that this is one of our more precious gifts from the God in whose image we're created.
 
I'll go so far as to say this: there are jobs that we are called to do which are far easier, far more effective to do with our imagine than with any other part of our being.
 
Let's clarify: this is not the same as daydreaming or wishing or fanciful creating imaginary worlds. Those are very often the result of an undisciplined, untrainned, lazy imagination. "I'm imagining myself winning the lottery!" Yeah, that's not it. Let's put our big kid pants on and look at the work of disciplining the imagination.

This list is NOT complete:
 
×  Dreaming with God. What a wonderful thing it is to share hopes and dreams with God. Absolutely, we need to share our hopes and dreams, if for no other reason than to hear his opinion and solicit his help bringing them into reality. That's a valuable use of our imagination.
 
But we also need to hear his hopes and dreams. This is a normal and healthy part of a love relationship. We learn so much more about his heart, his values this way. I suspect this one alone is worthy of several books!
 
×  Hearing God's voice. Yeah, God does speak audibly once in a great while, where we can hear him with our natural ears. And certainly, he speaks through Scripure, where we hear with various tools (our spirit, maybe our mind or our imagination, etc). But if we're ever going to get to that place of actual conversation with the Almighty that we all long for, we will hear him most of all through our imagination. It takes practice, training is helpful, but this is within reach.
 
"My sheep hear my voice," Jesus said, "and they follow me." Are you his sheep? OK, then either you hear his voice, or he made a mistake. Or you haven't learned how to exercise your imagination to recognize his voice. I know several books have been written on this.
 
×  Dreams and visions. Look, if you don't want to have dreams and visions, I'm sorry for you, but get out of our way. The rest of us want to experience all that we can with God, and this is part of it. Trances, too (see Acts 10:10 and 22:17).
 
In fact, if you look at the effects of these experiences in Scripture, you'll see where God revealed major revelation, where people saved their lives (and the life of the Christ child!), had formidable gifts imparted, all through dreams, visions and trances. Seriously, go look for it; it's actually hard to miss, once you're looking for it.
 
×  Snuggle Time. OK, that's not a scriptural term, I admit it. But God wants to manifest himself intimately with you even more than you are looking forward to resting intimately with him. Snuggling. Or call it whatever else makes you feel more comfortable. (Read the Song of Solomon. When you're alone.)
 
But this sort of very real experience with God happens through the means of your imagination. Logic just ain't gonna get you to this one, I'm afraid.
 
Somebody's going to worry here (thinkers, I'm looking at you! Heck, I Am you! This was my issue for decades!)
Yes, there are some dangers with exercising our imagination with God. Let's be honest: we can get into trouble with just about anything if we misuse it; why would our imagination be any different?
 
The solution is simple: don't be stupid. Well, that and learn to wield the gift of discernment that he already gave you when you first came to faith. You have that gift for a reason: use it! (See Hebrews 5:14.)
 
But just because you're afraid of your imagination (some people are), or because you don't know how to use your imagination as a tool (that's a whole lot of us Western Christians), or because your imagination is out of your control and runs off with your mind and your emotions without your permission (like mine used to be), that's no excuse to not learn to exercise self-control here.
 
You know how to communicate with God with your mouth. You know how to interact with God and his word with your mind. You know how your emotions experience things with his Spirit sometimes. You know when you need to make right choices.
 
Let's become as skillful with interacting with our Daddy who loves us with our imagination as we are with our other communication skills. 
 

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Letters

How The Walks In The Woods Actually Worked


It was an interesting several years for me. I had an hour every day to walk in the woods. I chose to spend the time sauntering, decompressing, and especially talking with God.

My habit – what seemed good to me – was to spend the first part of these prayer times in getting connected with the Guy I was talking to. So rather than start with the business of prayer (“I need this; Suzie needs that, please heal Johnnie…”), I began with attention to the relationship and to my sensitivity to the relationship.

Often enough, I’d begin with something like, “So what’s on your mind today, Father?” Unfortunately, these times with him were in the middle of a pretty intense day, and so my mind, my soul, was still kind of racing. That didn’t always connect so well, though I think he liked being asked.

I got into the habit of praying in tongues for a while. If you’ve been around the Internet from the early days, if you’ve ever had to deal with dial-up internet access, you remember the strange noises your modem made while it was hooking up to what passed for the internet in those days. I kind of figured these times praying in tongues were like those noises: getting my spirit connected with his Spirit so we would be able to actually communicate.

But I’d pray in tongues until I felt like we had connected. Sometimes I’d pray in tongues for just a few hundred yards of walking. Occasionally, I’d spend my whole hour in tongues, working to connect to his “mainframe.” Sometimes it took a lot longer to settle my soul down!

There were days when I felt the need to pray a particular Bible verse during our introduction time; I’d look it up (first in the pocket Bible I carried; later on my phone), and pray through it, and go back to praying in tongues until I’d connected my heart with his.

That sense was pretty subtle; I was just waiting for that feeling on my inside that said my attention wasn’t on my busy day, but was on him. It’s rather like that “done” sense that tells me that I’ve covered what I needed in prayer and it’s time to move on now.

So I’d pray in tongues until I sensed that we’d connected, and then I’d move on. Because of my good, evangelical upbringing that was so attentive to sin, I’d often spend some time asking him to search my heart for sin.

Again, this wasn’t perfunctory. I wanted to have all of my insides, all of my secrets open before him. If you’d asked me why I thought that was a good thing, I’m not sure I could have given you a reason, but I was convinced (and still am) that if I want God to be open with me, then I need to be as open as I am able to be with him.

Fairly often, as I was searching my heart, he’d bring my attention to some attitude or action that needed attention. I’d talk with him about it. I never heard him speaking words to me in these times, but often enough, I’d ask him questions about this thing in my heart, and then a new thought would drift into my heart: I always assumed that it was his reply and this assumption never once led me astray.

Pretty often, the root issue boiled down to me trusting me more than me trusting him in this area. For a while, my response (again, from my evangelical history) would be to feel bad and make promises (aka vows) to do better. I’d try to “fix” it. He never seemed impressed with this.

Over time, I came to the place where I’d stop trusting in myself to fix it, and I’d just agree with him about it. “Yeah, I agree: I’ve trusted me more than I’ve trusted you. And yeah, that’s not a very smart thing to do, is it? You know, you’ve actually been trustworthy in my life, haven’t you. I really can trust you, even with this, can’t I? Help me to stay in touch with that truth, please? You really are that good, aren’t you?” That brought far more change in my life.

All of that – and sometimes it was the whole walk and the next day, too, but mostly it was several minutes – all that was just the introduction. Computer networks call it the “error-checking” part of “negotiating the handshake.”

And then I’d bring up the issues on my heart. I had tried prayer lists, and there weren’t disastrous, but I discovered that there were advantages to praying about the issues on my heart instead of a list.

First, I don’t see prayer as a business transaction (though that model is not without some benefit); instead, I approach prayer as a relationship. That works better for me. Shopping lists have there place. My relationship with my Dad is not one of them.

Second, it seemed to me that God was far more interested in what was on my heart than in the items that needed checking off on the list.

And really, the issues on my heart were very often things that I’d put on that list anyway. But I’d bring it as a thing that I cared about, not as a duty. That was important to me. That made a difference to me in these times.

I prayed about my marriage, my family, my relationships, my missionary friends, concerns local and global. Hmm. That doesn’t sound right. Let me say it this way: the more I related with Father, the more I found myself caring about the issues that he cared about, and the more often I’d bring those issues back to him and we’d discuss them.

Again, I’d talk (always out loud: frankly, it kept my mind from wandering), and I’d interpret the stray thoughts that crossed my mind in those times as his side of the conversation, and it always seemed right. (Luke 11:13: “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” I could trust him that these responses were from the Holy Spirit.)

Occasionally, the thoughts would be specific, often including new information that I hadn’t known before (and that proved to be true “back in the real world”). That wasn’t the big deal. The big deal was that I was hanging out with my Father.

I grew to really love these conversations. Rarely, we’d actually converse, where we’d both use words, me out loud, him in my mind.

One time I’d been praying energetically about something that bothered me. No, actually I’d been whining. He seemed to wait until I paused to take a breath, and he interrupted me. “Are you done yet?” I literally stopped in the middle of the trail and laughed. He went on to teach me about one of Jesus’s parables. I tried not to whine too much after that day. Besides, it was a good lesson!

There was a while (more than a year) that he required me to pray 1Corinthians 14:1: “Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.” That went on so long that it got tiring. “Teach me love, and I’m asking for spiritual gifts, especially prophecy. OK, can we go on now?” In those days, I’m not sure I believed in prophecy in any practical sense, but I prayed it anyway. He seemed to think that was enough.

After a year of that daily prayer, a prophet called me out in a meeting. “God says you’ve been asking him for prophetic gifts….” And he went on to talk about that. Yeah, I felt set up, but in a really good way, a cared-for way.

These days, I no longer have that hour in the woods every day, but I try to maintain the same “conversing with God” throughout the day. Frankly, talking with God on a peaceful, wooded trail is easier than staying actually connected throughout the day.

I’m still working out the details of this season, so I can’t talk about it much. The past season is in clearer focus. I thought I’d share it in case it might be helpful to some folks who are interested in having that kind of season with God. It’s probably worth asking him about.


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Letters

Declarations: For Yourself or for Others

Here’s a prophetic exercise for you:

Take a week and declare these [all of these] over yourself every day for a week. Then sit down and journal about what effect you’ve experienced.

Alternative: They’re also a great way to pray for someone you love, someone going through hell! If you prefer, declare these every day about someone else for a week.

Then sit down and journal about what effect you’ve experienced and what you observe in them. If it makes sense, ask them if they feel anything different this week from last week, and note that.

Instructions: Declare these aloud about yourself, or about the person you’re praying for. Declare them out loud. Shout them if you need to.

Engage your heart with them: don’t let them just be words. Recognize that you’re speaking both to all of Heaven and all of hell when you’re announcing these truths.

Note: These are things that the Bible clearly says are true. You’re not asking nicely if these can be so. These ARE so, the Bible says so. You’re just announcing the ruling of the King, like a town crier: “Hear ye, hear ye! This is the way it is now! The King has declared it!”

I am [or Suzie is] complete in Him Who is the Head of all principality and power (Colossians 2:10).

I am alive with Christ (Ephesians 2:5).

I am free from the law of sin and death (Romans 8:2).

I am far from oppression, and fear does not come near me (Isaiah 54:14).

I am born of God, and the evil one does not touch me (1 John 5:18).

I am holy and without blame before Him in love (Ephesians 1:4; 1 Peter 1:16).

I have the mind of Christ (1 Corinthians 2:16; Philippians 2:5).

I have the peace of God that passes all understanding (Philippians 4:7).

I have the Greater One living in me; greater is He Who is in me than he who is in the world (1 John 4:4).

I have received the gift of righteousness and reign as a king in life by Jesus Christ (Romans 5:17).

I have received the spirit of wisdom and revelation in the knowledge of Jesus, the eyes of my understanding being enlightened (Ephesians 1:17-18).

I have received the power of the Holy Spirit to lay hands on the sick and see them recover, to cast out demons, to speak with new tongues.  I have power over all the power of the enemy, and nothing shall by any means harm me (Mark 16:17-18; Luke 10:17-19).

I have put off the old man and have put on the new man, which is renewed in the knowledge after the image of Him Who created me (Colossians 3:9-10).

I have given, and it is given to me; good measure, pressed down, shaken together, and running over, men give into my bosom (Luke 6:38).

I have no lack for my God supplies all of my need according to His riches in glory by Christ Jesus (Philippians 4:19).

I can quench all the fiery darts of the wicked one with my shield of faith (Ephesians 6:16).

I can do all things through Christ Jesus (Philippians 4:13).

I show forth the praises of God Who has called me out of darkness into His marvelous light (1 Peter 2:9).

I am God’s child for I am born again of the incorruptible seed of the Word of God, which lives and abides forever (1 Peter 1:23).

I am God’s workmanship, created in Christ unto good works (Ephesians 2:10).

I am a new creature in Christ (2 Corinthians 5:17).

I am a spirit being alive to God (Romans 6:11;  Thessalonians 5:23).

I am a believer, and the light of the Gospel shines in my mind (2 Corinthians 4:4).

I am a doer of the Word and blessed in my actions (James 1:22,25).

I am a joint-heir with Christ (Romans 8:17).

I am more than a conqueror through Him Who loves me (Romans 8:37).

I am an overcomer by the blood of the Lamb and the word of my testimony (Revelation 12:11).

I am a partaker of His divine nature (2 Peter 1:3-4).

I am an ambassador for Christ (2 Corinthians 5:20).

I am part of a chosen generation, a royal priesthood, a holy nation, a purchased people (1 Peter 2:9).

I am the righteousness of God in Jesus Christ (2 Corinthians 5:21).

I am the temple of the Holy Spirit; I am not my own (1 Corinthians 6:19).

I am the head and not the tail; I am above only and not beneath (Deuteronomy 28:13).

I am the light of the world (Matthew 5:14).

I am His elect, full of mercy, kindness, humility, and long suffering (Romans 8:33; Colossians 3:12).

I am forgiven of all my sins and washed in the Blood (Ephesians 1:7).

I am delivered from the power of darkness and translated into God’s kingdom (Colossians 1:13).

I am redeemed from the curse of sin, sickness, and poverty (Deuteronomy 28:15-68; Galatians 3:13).

I am firmly rooted, built up, established in my faith and overflowing with gratitude (Colossians 2:7).

I am called of God to be the voice of His praise (Psalm 66:8; 2 Timothy 1:9).

I am healed by the stripes of Jesus (Isaiah 53:5; 1 Peter 2:24).

I am raised up with Christ and seated in heavenly places (Ephesians 2:6; Colossians 2:12).

I am greatly loved by God (Romans 1:7; Ephesians 2:4; Colossians 3:12; 1 Thessalonians 1:4).

I am strengthened with all might according to His glorious power (Colossians 1:11).

I am submitted to God, and the devil flees from me because I resist him in the Name of Jesus (James 4:7).

I press on toward the goal to win the prize to which God in Christ Jesus is calling us upward (Philippians 3:14).

For God has not given us a spirit of fear; but of power, love, and a sound mind (2 Timothy 1:7).

It is not I who live, but Christ lives in me (Galatians 2:20).
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Letters

Prophetic Exercise: The Chair by the Fireplace

Here’s an exercise, if you’re willing.

Imagine a comfortable room, a quiet room. There’s a big fireplace in the room, with a roaring fire, and next to the fireplace is a big chair. A Papa chair.

Father is sitting in that chair, relaxed. His eye, with a sparkle in it, is on you. He reaches a hand out toward you.


You can curl up on his lap, if you like, and rest your head on his mighty shoulder. Or you can curl up at his feet if you prefer. But this is a good time to be quiet and to rest with him, however that works best for you.

In the silence, you can hear his heart beating gently, peacefully, strong. His hand is on the back of your head, fingers in your hair, caressing gently.

You can feel the stuff of your day drain out of you, like dirty bath water vanishing down the drain: gone, never to be seen or heard from again, and in its place, you feel the presence of peace on you, like the warmth of the crackling fire.

Be still. Shhh…. Maybe you drift off to sleep for a bit. The quiet is all around you.

After a long time, you realize it’s not quite absolutely silent; you can hear his soft, deep voice whispering your name, over and over. Do you hear him?

Then he speaks to you, quietly, his words like a warm blanket over you. That feels nice.

What do you hear him saying to you?


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Letters

Prophetic Exercise: The Chair by the Fireplace

Here’s an exercise, if you’re willing.

Imagine a comfortable room, a quiet room. There’s a big fireplace in the room, with a roaring fire, and next to the fireplace is a big chair. A Papa chair.

Father is sitting in that chair, relaxed. His eye, with a sparkle in it, is on you. He reaches a hand out toward you.


You can curl up on his lap, if you like, and rest your head on his mighty shoulder. Or you can curl up at his feet if you prefer. But this is a good time to be quiet and to rest with him, however that works best for you.

In the silence, you can hear his heart beating gently, peacefully, strong. His hand is on the back of your head, fingers in your hair, caressing gently.

You can feel the stuff of your day drain out of you, like dirty bath water vanishing down the drain: gone, never to be seen or heard from again, and in its place, you feel the presence of peace on you, like the warmth of the crackling fire.

Be still. Shhh…. Maybe you drift off to sleep for a bit. The quiet is all around you.

After a long time, you realize it’s not quite absolutely silent; you can hear his soft, deep voice whispering your name, over and over. Do you hear him?

Then he speaks to you, quietly, his words like a warm blanket over you. That feels nice.

What do you hear him saying to you?


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Letters

Prophetic Exercise: The Judge’s Bench

Since the prophetic gifts are for the real world, think of a real world person that’s going through some trouble, someone you’ve been praying for recently. Write down their name.

Now look in the Spirit, and look behind you. You see there a tall, oak, judge’s bench. Jesus is standing there, smiling, waiting for you.

He takes you around to the far side of the bench, and up the stairs behind it. But rather than sit down himself, Jesus sits you in the great chair behind the bench. When you take your seat, you’re find that you’re wearing black robes, and you have a wooden gavel in your right hand. Are you wearing a white wig, too? 

Take a moment, if you need to, to deal with the emotions of being in a place like this. Ask him questions if you need to, but don’t argue with him. This is your assignment today, if you choose to accept it.

Now look out over the judge’s bench. From your new vantage point, see your friend, whose name you wrote down. Observe them for a minute as they go about their day. As you’re watching them, let Jesus show you his love for them, his compassion for the crud they’re going through. Rest there for a moment, feeling his heart for them.

Then Jesus reaches over and touches your eyes. And now you can see more clearly from the bench, and with his help, you begin to see the cloud of miserable, filthy, little spirits that have been harassing your friend. Recognize their crimes, their trespasses, their rebellions against their rightful king and against your friend. 

Jesus leans over and whispers, “Judge them!” Identify them, their names and their crimes. Recognize, by the Spirit who’s in you, the name, the assignment, the work of one of the demons harassing your friend. Speak that name out loud, and bang the gavel as you do name it. Write it down if that helps.

Then watch what happens next. When I did this, as I spoke the name, as I named each spirit, it was as if my gavel moved on its own, gently tapping, “Guilty as charged” to each of my charges, and with each tap, a beastie was bound. Soon, I got into it, reaching into my spirit for the discernment of each spirit and shouting its name, its crime. The gavel would bang and the demon was bound.

Look around. Do you see angels in the courtroom? What do you see them doing? Consult with Jesus: what is his counsel on the work you’re doing?

This isn’t a game. This is literally life and death, but don’t interpret that to mean that you can’t enjoy the work you’re doing. Get into the work. Reach deep within your spirit to accurately name each spirit, and as you name it, watch as it’s snatched from the air around your friend and bound. Observe what happens to it next, if that’s revealed.

You may or may not have gotten to each of the demons harassing your friend when you feel that you’re done, when you feel the grace for this work lift, or when you hear Jesus say, “OK. That’s enough for this time.” Don’t stay there beyond the grace for the work. Your friend is destined to be an overcomer; they need something to overcome.

It helps me to go back through the session’s work: declare your friend’s freedom, thank God for your friend’s freedom from each of the spirits that you bound today. And when you’re done, perhaps as an act of worship, burn the list: don’t keep a record of hell’s work in their life.

Now, by my counsel, I’d recommend that you don’t talk to them about this experience, not for a long, long time, and this is for your benefit, not theirs. We tend to think, “Well, I bound up a spirit of self-pity, so they won’t be falling into self-pity any more!” Yeah, that’s not how it works.

If you bound the spirit of self-pity, then that spirit of self-pity isn’t plying its trade in their life any longer. But that doesn’t break years of self-pitying habits, or generations of self-pitying traditions. It means that spirit isn’t working there any more, not that they’re perfect now. 

And of course, don’t stop praying for your friend.  
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Letters

Prophetic Exercise: The Judge’s Bench

Since the prophetic gifts are for the real world, think of a real world person that’s going through some trouble, someone you’ve been praying for recently. Write down their name.

Now look in the Spirit, and look behind you. You see there a tall, oak, judge’s bench. Jesus is standing there, smiling, waiting for you.

He takes you around to the far side of the bench, and up the stairs behind it. But rather than sit down himself, Jesus sits you in the great chair behind the bench. When you take your seat, you’re find that you’re wearing black robes, and you have a wooden gavel in your right hand. Are you wearing a white wig, too? 

Take a moment, if you need to, to deal with the emotions of being in a place like this. Ask him questions if you need to, but don’t argue with him. This is your assignment today, if you choose to accept it.

Now look out over the judge’s bench. From your new vantage point, see your friend, whose name you wrote down. Observe them for a minute as they go about their day. As you’re watching them, let Jesus show you his love for them, his compassion for the crud they’re going through. Rest there for a moment, feeling his heart for them.

Then Jesus reaches over and touches your eyes. And now you can see more clearly from the bench, and with his help, you begin to see the cloud of miserable, filthy, little spirits that have been harassing your friend. Recognize their crimes, their trespasses, their rebellions against their rightful king and against your friend. 

Jesus leans over and whispers, “Judge them!” Identify them, their names and their crimes. Recognize, by the Spirit who’s in you, the name, the assignment, the work of one of the demons harassing your friend. Speak that name out loud, and bang the gavel as you do name it. Write it down if that helps.

Then watch what happens next. When I did this, as I spoke the name, as I named each spirit, it was as if my gavel moved on its own, gently tapping, “Guilty as charged” to each of my charges, and with each tap, a beastie was bound. Soon, I got into it, reaching into my spirit for the discernment of each spirit and shouting its name, its crime. The gavel would bang and the demon was bound.

Look around. Do you see angels in the courtroom? What do you see them doing? Consult with Jesus: what is his counsel on the work you’re doing?

This isn’t a game. This is literally life and death, but don’t interpret that to mean that you can’t enjoy the work you’re doing. Get into the work. Reach deep within your spirit to accurately name each spirit, and as you name it, watch as it’s snatched from the air around your friend and bound. Observe what happens to it next, if that’s revealed.

You may or may not have gotten to each of the demons harassing your friend when you feel that you’re done, when you feel the grace for this work lift, or when you hear Jesus say, “OK. That’s enough for this time.” Don’t stay there beyond the grace for the work. Your friend is destined to be an overcomer; they need something to overcome.

It helps me to go back through the session’s work: declare your friend’s freedom, thank God for your friend’s freedom from each of the spirits that you bound today. And when you’re done, perhaps as an act of worship, burn the list: don’t keep a record of hell’s work in their life.

Now, by my counsel, I’d recommend that you don’t talk to them about this experience, not for a long, long time, and this is for your benefit, not theirs. We tend to think, “Well, I bound up a spirit of self-pity, so they won’t be falling into self-pity any more!” Yeah, that’s not how it works.

If you bound the spirit of self-pity, then that spirit of self-pity isn’t plying its trade in their life any longer. But that doesn’t break years of self-pitying habits, or generations of self-pitying traditions. It means that spirit isn’t working there any more, not that they’re perfect now. 

And of course, don’t stop praying for your friend.  
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