Tag Archives: fig tree

Devotionals, Letters

Some thoughts about Prophetic Ministry

Consider Jeremiah 1:5: “I appointed you as a prophet to the nations.”
Now consider Ezekiel 2:3: “Son of man, I am sending you to the Israelites.”
Jeremiah was called to the nations; Ezekiel was called to the people of God. It seems that those who are called to prophetic ministry, are called TO a people, to a community.
There are a few, but there aren’t very many Jeremiahs in our day and age, people that are called to speak for God to many nations. Frankly, I’ve run into more people who think they’re called to the nations than those who are walking out that calling. Darned few prophets start with national or international ministry; they start with neighborhoods, families, home groups.
Most prophetic folks are called to a community, a region, perhaps a congregation. My own calling (if you didn’t figure it out from the name) is to the Pacific Northwest region, and within that, to the people of God, to Christians in that region, and I can be more specific than that.
I know of a man who is a prophet to children: once they’ve hit their 14th birthday, he’s got nothing for them. I know someone who is primarily a prophet to one man, a young apostle, just getting his feet wet in apostolic ministry. I know another who prophesies over the homes in his neighborhood, in the dark while everybody’s asleep. I know an awful lot of prophetic people called to one home church, one congregation, one community of homeless people.
(This isn’t exclusive to prophets. Apostles are called TO a people as well; see Galatians 2:8.)
In my opinion, this is one of the main reasons that so many prophets are not welcome in the place they’re speaking: they’re speaking in a place that they’re not called to.

Prophetic folks can also be rejected for carrying a message different than the one for which they’re called and gifted to carry. New Testament prophets are to be primarily characterized by two verses: Ephesians 4:12 and 1 Corinthians 14:3:

·         Prophets are an equipping ministry. Note that not everyone called to prophetic ministry is called as a prophet, and therefore not called to an equipping ministry. (Hint: if your ministry is not about equipping saints, then you’re not functioning as a prophet.)
·         People who prophesy under the New Covenant are to be characterized by speaking things that strengthen folks, encourage folks, and comfort folks. There are some exceptions, but not as many as we think. (Hint: if your ministry is more about exposing sin or doctrinal fault than encouragement, then you’re ministering either out of the wrong covenant, or from the wrong spirit.)
There is a reason that our message is called “the gospel of the Kingdom”:
1)      “Gospel” means “good news.” If our news isn’t good, then our message is not, by definition, the gospel. Don’t argue with me; talk to the dictionary and see if you can persuade it.
2)      “Of the Kingdom” of course means that our message is about the Kingdom of God. If our “good news” is about salvation, then that’s a good thing, but that’s a thing that men made up, which they call “the gospel of salvation,” a completely unscriptural term. If our good news is about membership in an organization or about a moral code, those are also good things, but they are not the gospel of the Kingdom. Jesus’ message (Matthew 4:17) was about the Kingdom (and how people need to change their thinking in order to partake). Ours probably should be, too.

If we’re called to speak for the King, then we need to speak for the king, not for someone else, and we need to speak to the one the King sends us to, not to whoever will listen.
That is, if we want to be effective, when we speak for our King.

Standard
Devotionals, Letters

A Purpose for the Battle Against Us

War, it has been said, is hell. It gets tiring.
I find myself looking forward to the end of each battle. I don’t plan to, but I find myself considering “life without a battle raging around me” as a sign of success. Whew! I made it! 
I don’t think Father agrees.
I believe that sometimes God specifically and intentionally brings the battle to me. I get it that I don’t always embrace the “overwhelming conqueror” moniker, and so he needs to help me get there. And yeah, I understand that sometimes I open a door that the enemy would love to exploit.
But I’m coming to believe that he brings the battle to me for another reason. I suspect that he lures the enemy into battle – and it must be with his sons, the enemy wouldn’t survive battle with God for even a nanosecond – as part of His almighty plan to plunder the devil.
In fact, I’m going to go so far as to say that sometimes the battle that I’m in right now, especially the battle that I didn’t expect to be in right now, is really more of an announcement, like the “Coming Attractions” features at the movie house. This is what you’re going to get for plunder after you’ve beaten this puny little stronghold.
We’ve talked about God’s promised wealth transfer. Proverbs 13:22b talks about how “the wealth of the sinner is stored up for the righteous.” I think we’ve misunderstood this.
I’ve heard this taught as a promise we just need to claim: “Receive it by faith,” they shouted (and it wasn’t always during the offering message!). I don’t think it’s as easy as that.
First, I’m not convinced that the “wealth” God is speaking of is merely financial, just as the inheritance we leave to our kids (13:32a) is merely financial (see also Hebrews 12:16).
I’m also aware that Father wants his kids to be overcomers (see Revelation 2 & 3). It’s tough to become a competent overcomer without practice overcoming stuff.
I’m beginning to suspect is combining these two values. He’s luring the devil into our gun-sights so that we can overcome him, and also so that we can take back what he’s taken from us. (Remember that the devil was broke when God threw him out of Heaven; anything he’s gained since then has been by deceit, trickery or outright theft.)
It’s pretty important, and in my own world, it’s increasingly difficult (probably some more of my training, as in Hebrews 12:7-11) to discern exactly what the battle is that we’re fighting. Yeah, stuff is going wrong. Yeah, my soul and my spirit are wrestling with an oppressing thing. Yeah, hope is difficult, or clear thought is a greater fight than usual. But WHAT IS THE REAL BATTLE?
As we discern the nature of the enemy who has been lured against us, we’ll see more clearly how to kick his buttocks up between his ears, but more importantly, we’ll also get a glimpse of the plunder, the wealth, that Father has planned for our inheritance.

— 

If seeing is believing, then what are you looking at?
Standard
Devotionals, Letters

The chariots and Horsemen of Israel!

My attention today was drawn to the fact that a whole lot of Kingdom-minded believers are being pummeled by many challenges and problems.
A lot of us are facing formidable challenges. Many of us are facing a conspiracy of thousands of little issues that, taken together, threaten to be overwhelming. Some among us are facing victory that is so different than we expected, that is more complicated than we were expecting that it works as a weapon against our peace, breaking our focus. Some of us are feeling overwhelmed, but when we’re asked, we have a hard time identifying what is overwhelming us.
And as I saw that, I realized that it was on purpose: this is for a purpose. This is strategic. There is purpose for this. It’s not Father’s purpose, but the conspiracy of distractions is the enemy working overtime to distract us.
Father brought my attention to Second Kings:
2 Kings chapter 2:
“When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”
“Let me inherit a double portion of your spirit,” Elisha replied.
“You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”
As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind.  Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.
Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan.  He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.”
  
As I saw this, I heard Father say, “I’m watching to see if you can be distracted, or if you’ll keep your eyes on the prize in the midst of all of the distractions.” We can’t be overcomers without overcoming, and Father really wants us to learn to overcome.

If we can be distracted, even by amazing things like “a chariot of fire and horses of fire,” then we aren’t ready for the double portion anointing. We will still have the testimony of having seen, possibly even ridden in a chariot of fire, and that’s not nothing! But we’ll miss the bigger prize that comes from keeping our focus where it ought to be.
Some of us have not even recognized, not remembered our heart crying out, “Let me inherit a double portion!” and some of us may never have gotten to the point of using words. But that cry really is in your heart.
May I say this to you: Father heard that cry, and it made his heart skip a beat to hear it! This is HIS heart’s desire, children that want more of him, more of his anointing, more of his ways! So it is with giddy joy that He is permitting the distractions: we really have asked a difficult thing, a thing that is only given to overcomers, and so he is giving us opportunity to overcome.
All that is hard to see, but the other part is more hidden. Father stands back and watches, biting his lip, to see if we’ll maintain our focus, to see if we’ll look past the distractions and the discouragements and see the thing he’s doing. But all the while, his other hand is reaching around behind us, touching us, pointing, drawing our attention, even occasionally grabbing our head and pointing it where we need to be looking. He’s doing everything in his formidable power to keep our attention where it needs to be in order that he can have the joy of giving us the double, the triple portion, beyond everything that our heroes and forerunners have had.

He really wants to have a bride that is not completely distracted by the trials, by the conspiracy of distractions, by the complications and nattering voices. He will have a bride that will overcome, and he wants you.

He’s conspiring, conspiring in favor of the cry of your heart.

Standard