A favorite activity among some (not many) Christians is fault-finding. When someone makes a positive comment about certain topics, the faultfinders are quick to point out all the reasons we shouldn’t be positive, all the bad things that are associated there.
Favorite targets for these people include:
a) Famous Christians (“Did you know that this famous leader once sinned? Gasp!”),
b) Politicians (This doesn't need much explanation; there aren’t many Christians who can say positive things about all three: Trump, Clinton and Obama),
c) Poignant Facebook posts (“Martin Luther is an evil man because some of his followers did bad things!”)
I’m convinced that this is a model given to us by the accuser of the brethren, since these are indeed accusations, and it’s aggressively marketed to us by the secular (and, to a lesser extent, Christian) news media.
When I run across people who have to begin their conversation with criticism or “We need to know both sides of that!” then I’m afraid I make the assumption that this is a person who is more influenced by the news media than by the Spirit of God. (I don’t like assumptions, particularly in myself.)
Our Instruction Book gives us certain standards for our behavior, and for our conversation with each other, standards like “Let your conversation be always full of grace, seasoned with salt.” (Colossians 4:6)
And one of those standards is not fault-finding: Proverbs 11:12 “People without good sense find fault with their neighbors, but those with understanding keep quiet.” & Jude 1:16 “These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.”
Another of those standards is the solution: fixing our attention on whatsoever is good and right. Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”.
Faultfinding is a fundamental failure to meet Scriptural standards, I’m afraid. It’s also something I aggressively discourage in conversations on this page (as I am doing in this post).
Off the record, my motivation for discouraging this is not Scripture: you are responsible for your own response to that standard; that’s not my job.
I speak up because being around that particular work of the enemy (the “accuser of the brethren” Revelation 12:10) is like swimming in a sewer for me: it’s incredibly distasteful, and more importantly, it’s really quite dangerous to my own health.
If you want to find fault with people, living or dead, do it somewhere else. If you to take a crap, don’t use my swimming pool for that purpose.
Thanks!
Tag Archives: perspective
Believers Who Find Fault
A favorite activity among some (not many) Christians is fault-finding. When someone makes a positive comment about certain topics, the faultfinders are quick to point out all the reasons we shouldn’t be positive, all the bad things that are associated there.
Favorite targets for these people include:
a) Famous Christians (“Did you know that this famous leader once sinned? Gasp!”),
b) Politicians (This doesn't need much explanation; there aren’t many Christians who can say positive things about all three: Trump, Clinton and Obama),
c) Poignant Facebook posts (“Martin Luther is an evil man because some of his followers did bad things!”)
I’m convinced that this is a model given to us by the accuser of the brethren, since these are indeed accusations, and it’s aggressively marketed to us by the secular (and, to a lesser extent, Christian) news media.
When I run across people who have to begin their conversation with criticism or “We need to know both sides of that!” then I’m afraid I make the assumption that this is a person who is more influenced by the news media than by the Spirit of God. (I don’t like assumptions, particularly in myself.)
Our Instruction Book gives us certain standards for our behavior, and for our conversation with each other, standards like “Let your conversation be always full of grace, seasoned with salt.” (Colossians 4:6)
And one of those standards is not fault-finding: Proverbs 11:12 “People without good sense find fault with their neighbors, but those with understanding keep quiet.” & Jude 1:16 “These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.”
Another of those standards is the solution: fixing our attention on whatsoever is good and right. Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”.
Faultfinding is a fundamental failure to meet Scriptural standards, I’m afraid. It’s also something I aggressively discourage in conversations on this page (as I am doing in this post).
Off the record, my motivation for discouraging this is not Scripture: you are responsible for your own response to that standard; that’s not my job.
I speak up because being around that particular work of the enemy (the “accuser of the brethren” Revelation 12:10) is like swimming in a sewer for me: it’s incredibly distasteful, and more importantly, it’s really quite dangerous to my own health.
If you want to find fault with people, living or dead, do it somewhere else. If you to take a crap, don’t use my swimming pool for that purpose.
Thanks!
Standard
Favorite targets for these people include:
a) Famous Christians (“Did you know that this famous leader once sinned? Gasp!”),
b) Politicians (This doesn't need much explanation; there aren’t many Christians who can say positive things about all three: Trump, Clinton and Obama),
c) Poignant Facebook posts (“Martin Luther is an evil man because some of his followers did bad things!”)
I’m convinced that this is a model given to us by the accuser of the brethren, since these are indeed accusations, and it’s aggressively marketed to us by the secular (and, to a lesser extent, Christian) news media.
When I run across people who have to begin their conversation with criticism or “We need to know both sides of that!” then I’m afraid I make the assumption that this is a person who is more influenced by the news media than by the Spirit of God. (I don’t like assumptions, particularly in myself.)
Our Instruction Book gives us certain standards for our behavior, and for our conversation with each other, standards like “Let your conversation be always full of grace, seasoned with salt.” (Colossians 4:6)
And one of those standards is not fault-finding: Proverbs 11:12 “People without good sense find fault with their neighbors, but those with understanding keep quiet.” & Jude 1:16 “These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.”
Another of those standards is the solution: fixing our attention on whatsoever is good and right. Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”.
Faultfinding is a fundamental failure to meet Scriptural standards, I’m afraid. It’s also something I aggressively discourage in conversations on this page (as I am doing in this post).
Off the record, my motivation for discouraging this is not Scripture: you are responsible for your own response to that standard; that’s not my job.
I speak up because being around that particular work of the enemy (the “accuser of the brethren” Revelation 12:10) is like swimming in a sewer for me: it’s incredibly distasteful, and more importantly, it’s really quite dangerous to my own health.
If you want to find fault with people, living or dead, do it somewhere else. If you to take a crap, don’t use my swimming pool for that purpose.
Thanks!
God’s Beauty in Creation
It was a beautiful fall day. The sun was out and the rains of winter hadn’t come yet so it was cool and clear.
I was wandering through a grassy field with Father. We were talking about something or other, sauntering, quiet and peaceful. I was running my fingertips through the tops of the grass as we walked.
I loved the way the wind moved the grass, blowing gently, eddying. The tops of the grass swaying with the breezes was fascinating and lovely. I sighed in appreciation.
I latched onto one stalk of grass as I walked and pulled it out, something to fiddle with as we walked, rolling it around my fingers.
After a few minutes of fiddling blankly with the grass, I looked at the single stem of grass, and suddenly I saw it. Suddenly I realized that the single stalk of grass was every bit as beautiful - in a completely different way - as the entire field of grass. The tall, straight stalk had a classic, almost a formal beauty.
I reflected on that for a while as I looked at my piece of grass. Then I looked more closely, and I saw the pattern of the veins in the leaf. It was on the stem, too: completely irregular patterns that reflected it’s Creator’s attention to detail.
I stood there in awe of how beauty infused the grass at every level: the field was beautiful, the single stalk was beautiful, the tiny veins were beautiful. What a wonderful Creator we have. That’s Jesus (John 1). He’s amazing.
And then I thought about the molecular structure of the grass, the molecules all reaching out and attaching to the molecules, all the atoms perfectly in place within each molecule. Wow. What beauty at that level, too.
And then we could talk about quarks and neutrinos and string theory! Beauty, all the way down! I was overwhelmed.
And that’s it. Nothing profound. Just amazement at a Creator who fills, full to the brim, everything He touches with beauty.
Beauty is everywhere. I just need eyes to see it. And when I do, I get to see more of God’s amazing attributes.
I’m so proud of my big Brother. He’s amazing!
God’s Beauty in Creation
It was a beautiful fall day. The sun was out and the rains of winter hadn’t come yet so it was cool and clear.
I was wandering through a grassy field with Father. We were talking about something or other, sauntering, quiet and peaceful. I was running my fingertips through the tops of the grass as we walked.
I loved the way the wind moved the grass, blowing gently, eddying. The tops of the grass swaying with the breezes was fascinating and lovely. I sighed in appreciation.
I latched onto one stalk of grass as I walked and pulled it out, something to fiddle with as we walked, rolling it around my fingers.
After a few minutes of fiddling blankly with the grass, I looked at the single stem of grass, and suddenly I saw it. Suddenly I realized that the single stalk of grass was every bit as beautiful - in a completely different way - as the entire field of grass. The tall, straight stalk had a classic, almost a formal beauty.
I reflected on that for a while as I looked at my piece of grass. Then I looked more closely, and I saw the pattern of the veins in the leaf. It was on the stem, too: completely irregular patterns that reflected it’s Creator’s attention to detail.
I stood there in awe of how beauty infused the grass at every level: the field was beautiful, the single stalk was beautiful, the tiny veins were beautiful. What a wonderful Creator we have. That’s Jesus (John 1). He’s amazing.
And then I thought about the molecular structure of the grass, the molecules all reaching out and attaching to the molecules, all the atoms perfectly in place within each molecule. Wow. What beauty at that level, too.
And then we could talk about quarks and neutrinos and string theory! Beauty, all the way down! I was overwhelmed.
And that’s it. Nothing profound. Just amazement at a Creator who fills, full to the brim, everything He touches with beauty.
Beauty is everywhere. I just need eyes to see it. And when I do, I get to see more of God’s amazing attributes.
I’m so proud of my big Brother. He’s amazing!
Waging War With Your Prophetic Words
It was a heartbreaking season in my life.
I’d been given some prophetic promises about an area of my life. God had declared some beautiful things: unity and power and intimacy and victory. Yeah, it was a lot of “the usual stuff,” but it came in a declaration from God. Actually, it came in two or three declarations; this wasn’t just a warm and fuzzy thought from one person.
We’ll pause here for a definition. When I talk about a “declaration from God,” that might be a prophetic word; those are the best, and I give them the most weight: when someone with a known gift of prophecy says, “This is what God says,” and the community judges it to be true (1 Corinthians 14:29), that’s the gold standard of prophetic revelation in my view.
But the idea of a declaration from God includes what I hear God whispering to me, and it includes those times that something from the pages of Scripture leap alive and demand my attention. They include when friends tell me what they hear God saying about me, and when the promises of scripture actually, contextually apply to me.
As I said, I had two or three of these, including both the prophetic words and the whisper of my Father. There was a good bit of unity among the declarations. I trusted them.
And then things began to go to hell. I wish I spoke metaphorically. Without putting too fine a point on it I’ll say that just when I expected the promises to begin to manifest, to show up, just when I expected to see things turn toward unity and power and intimacy and victory, they turned the opposite direction.
It was a heartbreaking season in my life. You see, this was an area that was really quite important to me. This was no cute little bonus.
I ran through the demonic logic tests: Can God be trusted? Is he really a good God? You know that list. They came at me hard and fast, and I threw them back in his face just as hard, declaring God’s goodness, his trustworthiness, and my confidence in Him. I went further and rebuked every demon I could think of from every aspect of this promise. I felt victorious!
I thought, There. That will do it. And the promises down-shifted for better acceleration into oblivion.
My heart was crushed, but still I held on. I began to ask better, more honest questions: Did I assume God had promised this, when in fact he had not? No, he’d been quite clear.
Were the promises for right now, or was I rushing him? That one was tougher, as he’d never actually given a date, but if this trend continued, then there was no chance of fulfilling them later.
Was I imposing my own definition of what these fulfilled promises needed to look like? Maybe the fulfillment was so different than my expectations that I didn’t recognize it. I searched my heart long and hard on this, and I examined the circumstances. No, the failure was real. This wasn’t just my misinterpreting it.
My life was pretty much over. I nearly gave up.
And then something whispered in the back of my mind. It was a quiet little whisper, easy to miss. “I want you to give thanks for my promises as if you were already walking in the fullness of their fulfillment, as if everything I said has already happened, even though you’ve seen nothing yet.”
It took rather a lot to take the voice seriously, and it took even more to do what he said. But I did.
In those days, I took my lunch hours in a remote meadow. I parked my truck, and since I pray best when I walk, I’d worn a trail into the grasses and shrubberies of the meadow.
I began to pace my trail, questioning my sanity, and mumbling thanks for these hallucinations, these promises. I recognized the failure of my prayer, so I began to pray out loud. That was better, but I could tell I wasn’t to the point of actually engaging my faith yet.
So I began to shout. It was hard, and it took me days to get there, but before long, I fairly flew into that meadow, locked up my parking brake, and before the truck had fully stopped, I was on that trail, roaring my thanks for these promises, for the glory of having been my experience, for the power that had been unleashed. I screamed my gratitude for a victory I had not yet seen, and I wept in thanksgiving for the intimacy that I still only imagined.
Over the next days and weeks, I watched several changes. The first were in my heart. Eventually, my empty declarations of faith began to actually fill with faith, and I began to understand that I was waging war with these promises (1 Timothy 1:18). Not long after, I realized that the things that I was declaring that had not yet happened, they were going to happen. I began to expect, not fearlessly, not solidly, but I began to expect to see things change.
My prayers expanded. I spent my spare time thinking of what that will look like when these promises are fulfilled, and I prayed every answer to that. By now, I was thankful that my meadow was remote, and occasionally, I checked the trees near the meadow, to make sure I hadn’t roared their bark off.
And still I prayed. I walked and prayed and shouted and demanded and wept and gave thanks like there was no tomorrow.
And then things did begin to change. It was like lighting a match to the tinder of a well-set fire: the change was so very small and fragile, and the slightest breath would extinguish it. I said nothing of this to anyone, so as to not blow out my precious flame, but I gave myself to serving that tiny, flickering flame, nurturing it the best I could.
But gradually, over months and years, it did turn, and today I can say I’ve been walking in the fullness of many of those promises for many years.
I’ve also noticed a change in me. I’m quicker to give thanks than I ever used to be. I think I like that.
Standard
I’d been given some prophetic promises about an area of my life. God had declared some beautiful things: unity and power and intimacy and victory. Yeah, it was a lot of “the usual stuff,” but it came in a declaration from God. Actually, it came in two or three declarations; this wasn’t just a warm and fuzzy thought from one person.
We’ll pause here for a definition. When I talk about a “declaration from God,” that might be a prophetic word; those are the best, and I give them the most weight: when someone with a known gift of prophecy says, “This is what God says,” and the community judges it to be true (1 Corinthians 14:29), that’s the gold standard of prophetic revelation in my view.
But the idea of a declaration from God includes what I hear God whispering to me, and it includes those times that something from the pages of Scripture leap alive and demand my attention. They include when friends tell me what they hear God saying about me, and when the promises of scripture actually, contextually apply to me.
As I said, I had two or three of these, including both the prophetic words and the whisper of my Father. There was a good bit of unity among the declarations. I trusted them.
And then things began to go to hell. I wish I spoke metaphorically. Without putting too fine a point on it I’ll say that just when I expected the promises to begin to manifest, to show up, just when I expected to see things turn toward unity and power and intimacy and victory, they turned the opposite direction.
It was a heartbreaking season in my life. You see, this was an area that was really quite important to me. This was no cute little bonus.
I ran through the demonic logic tests: Can God be trusted? Is he really a good God? You know that list. They came at me hard and fast, and I threw them back in his face just as hard, declaring God’s goodness, his trustworthiness, and my confidence in Him. I went further and rebuked every demon I could think of from every aspect of this promise. I felt victorious!
I thought, There. That will do it. And the promises down-shifted for better acceleration into oblivion.
My heart was crushed, but still I held on. I began to ask better, more honest questions: Did I assume God had promised this, when in fact he had not? No, he’d been quite clear.
Were the promises for right now, or was I rushing him? That one was tougher, as he’d never actually given a date, but if this trend continued, then there was no chance of fulfilling them later.
Was I imposing my own definition of what these fulfilled promises needed to look like? Maybe the fulfillment was so different than my expectations that I didn’t recognize it. I searched my heart long and hard on this, and I examined the circumstances. No, the failure was real. This wasn’t just my misinterpreting it.
My life was pretty much over. I nearly gave up.
And then something whispered in the back of my mind. It was a quiet little whisper, easy to miss. “I want you to give thanks for my promises as if you were already walking in the fullness of their fulfillment, as if everything I said has already happened, even though you’ve seen nothing yet.”
It took rather a lot to take the voice seriously, and it took even more to do what he said. But I did.
In those days, I took my lunch hours in a remote meadow. I parked my truck, and since I pray best when I walk, I’d worn a trail into the grasses and shrubberies of the meadow.
I began to pace my trail, questioning my sanity, and mumbling thanks for these hallucinations, these promises. I recognized the failure of my prayer, so I began to pray out loud. That was better, but I could tell I wasn’t to the point of actually engaging my faith yet.
So I began to shout. It was hard, and it took me days to get there, but before long, I fairly flew into that meadow, locked up my parking brake, and before the truck had fully stopped, I was on that trail, roaring my thanks for these promises, for the glory of having been my experience, for the power that had been unleashed. I screamed my gratitude for a victory I had not yet seen, and I wept in thanksgiving for the intimacy that I still only imagined.
Over the next days and weeks, I watched several changes. The first were in my heart. Eventually, my empty declarations of faith began to actually fill with faith, and I began to understand that I was waging war with these promises (1 Timothy 1:18). Not long after, I realized that the things that I was declaring that had not yet happened, they were going to happen. I began to expect, not fearlessly, not solidly, but I began to expect to see things change.
My prayers expanded. I spent my spare time thinking of what that will look like when these promises are fulfilled, and I prayed every answer to that. By now, I was thankful that my meadow was remote, and occasionally, I checked the trees near the meadow, to make sure I hadn’t roared their bark off.
And still I prayed. I walked and prayed and shouted and demanded and wept and gave thanks like there was no tomorrow.
And then things did begin to change. It was like lighting a match to the tinder of a well-set fire: the change was so very small and fragile, and the slightest breath would extinguish it. I said nothing of this to anyone, so as to not blow out my precious flame, but I gave myself to serving that tiny, flickering flame, nurturing it the best I could.
But gradually, over months and years, it did turn, and today I can say I’ve been walking in the fullness of many of those promises for many years.
I’ve also noticed a change in me. I’m quicker to give thanks than I ever used to be. I think I like that.
Waging War With Your Prophetic Words
It was a heartbreaking season in my life.
I’d been given some prophetic promises about an area of my life. God had declared some beautiful things: unity and power and intimacy and victory. Yeah, it was a lot of “the usual stuff,” but it came in a declaration from God. Actually, it came in two or three declarations; this wasn’t just a warm and fuzzy thought from one person.
We’ll pause here for a definition. When I talk about a “declaration from God,” that might be a prophetic word; those are the best, and I give them the most weight: when someone with a known gift of prophecy says, “This is what God says,” and the community judges it to be true (1 Corinthians 14:29), that’s the gold standard of prophetic revelation in my view.
But the idea of a declaration from God includes what I hear God whispering to me, and it includes those times that something from the pages of Scripture leap alive and demand my attention. They include when friends tell me what they hear God saying about me, and when the promises of scripture actually, contextually apply to me.
As I said, I had two or three of these, including both the prophetic words and the whisper of my Father. There was a good bit of unity among the declarations. I trusted them.
And then things began to go to hell. I wish I spoke metaphorically. Without putting too fine a point on it I’ll say that just when I expected the promises to begin to manifest, to show up, just when I expected to see things turn toward unity and power and intimacy and victory, they turned the opposite direction.
It was a heartbreaking season in my life. You see, this was an area that was really quite important to me. This was no cute little bonus.
I ran through the demonic logic tests: Can God be trusted? Is he really a good God? You know that list. They came at me hard and fast, and I threw them back in his face just as hard, declaring God’s goodness, his trustworthiness, and my confidence in Him. I went further and rebuked every demon I could think of from every aspect of this promise. I felt victorious!
I thought, There. That will do it. And the promises down-shifted for better acceleration into oblivion.
My heart was crushed, but still I held on. I began to ask better, more honest questions: Did I assume God had promised this, when in fact he had not? No, he’d been quite clear.
Were the promises for right now, or was I rushing him? That one was tougher, as he’d never actually given a date, but if this trend continued, then there was no chance of fulfilling them later.
Was I imposing my own definition of what these fulfilled promises needed to look like? Maybe the fulfillment was so different than my expectations that I didn’t recognize it. I searched my heart long and hard on this, and I examined the circumstances. No, the failure was real. This wasn’t just my misinterpreting it.
My life was pretty much over. I nearly gave up.
And then something whispered in the back of my mind. It was a quiet little whisper, easy to miss. “I want you to give thanks for my promises as if you were already walking in the fullness of their fulfillment, as if everything I said has already happened, even though you’ve seen nothing yet.”
It took rather a lot to take the voice seriously, and it took even more to do what he said. But I did.
In those days, I took my lunch hours in a remote meadow. I parked my truck, and since I pray best when I walk, I’d worn a trail into the grasses and shrubberies of the meadow.
I began to pace my trail, questioning my sanity, and mumbling thanks for these hallucinations, these promises. I recognized the failure of my prayer, so I began to pray out loud. That was better, but I could tell I wasn’t to the point of actually engaging my faith yet.
So I began to shout. It was hard, and it took me days to get there, but before long, I fairly flew into that meadow, locked up my parking brake, and before the truck had fully stopped, I was on that trail, roaring my thanks for these promises, for the glory of having been my experience, for the power that had been unleashed. I screamed my gratitude for a victory I had not yet seen, and I wept in thanksgiving for the intimacy that I still only imagined.
Over the next days and weeks, I watched several changes. The first were in my heart. Eventually, my empty declarations of faith began to actually fill with faith, and I began to understand that I was waging war with these promises (1 Timothy 1:18). Not long after, I realized that the things that I was declaring that had not yet happened, they were going to happen. I began to expect, not fearlessly, not solidly, but I began to expect to see things change.
My prayers expanded. I spent my spare time thinking of what that will look like when these promises are fulfilled, and I prayed every answer to that. By now, I was thankful that my meadow was remote, and occasionally, I checked the trees near the meadow, to make sure I hadn’t roared their bark off.
And still I prayed. I walked and prayed and shouted and demanded and wept and gave thanks like there was no tomorrow.
And then things did begin to change. It was like lighting a match to the tinder of a well-set fire: the change was so very small and fragile, and the slightest breath would extinguish it. I said nothing of this to anyone, so as to not blow out my precious flame, but I gave myself to serving that tiny, flickering flame, nurturing it the best I could.
But gradually, over months and years, it did turn, and today I can say I’ve been walking in the fullness of many of those promises for many years.
I’ve also noticed a change in me. I’m quicker to give thanks than I ever used to be. I think I like that.
Standard
I’d been given some prophetic promises about an area of my life. God had declared some beautiful things: unity and power and intimacy and victory. Yeah, it was a lot of “the usual stuff,” but it came in a declaration from God. Actually, it came in two or three declarations; this wasn’t just a warm and fuzzy thought from one person.
We’ll pause here for a definition. When I talk about a “declaration from God,” that might be a prophetic word; those are the best, and I give them the most weight: when someone with a known gift of prophecy says, “This is what God says,” and the community judges it to be true (1 Corinthians 14:29), that’s the gold standard of prophetic revelation in my view.
But the idea of a declaration from God includes what I hear God whispering to me, and it includes those times that something from the pages of Scripture leap alive and demand my attention. They include when friends tell me what they hear God saying about me, and when the promises of scripture actually, contextually apply to me.
As I said, I had two or three of these, including both the prophetic words and the whisper of my Father. There was a good bit of unity among the declarations. I trusted them.
And then things began to go to hell. I wish I spoke metaphorically. Without putting too fine a point on it I’ll say that just when I expected the promises to begin to manifest, to show up, just when I expected to see things turn toward unity and power and intimacy and victory, they turned the opposite direction.
It was a heartbreaking season in my life. You see, this was an area that was really quite important to me. This was no cute little bonus.
I ran through the demonic logic tests: Can God be trusted? Is he really a good God? You know that list. They came at me hard and fast, and I threw them back in his face just as hard, declaring God’s goodness, his trustworthiness, and my confidence in Him. I went further and rebuked every demon I could think of from every aspect of this promise. I felt victorious!
I thought, There. That will do it. And the promises down-shifted for better acceleration into oblivion.
My heart was crushed, but still I held on. I began to ask better, more honest questions: Did I assume God had promised this, when in fact he had not? No, he’d been quite clear.
Were the promises for right now, or was I rushing him? That one was tougher, as he’d never actually given a date, but if this trend continued, then there was no chance of fulfilling them later.
Was I imposing my own definition of what these fulfilled promises needed to look like? Maybe the fulfillment was so different than my expectations that I didn’t recognize it. I searched my heart long and hard on this, and I examined the circumstances. No, the failure was real. This wasn’t just my misinterpreting it.
My life was pretty much over. I nearly gave up.
And then something whispered in the back of my mind. It was a quiet little whisper, easy to miss. “I want you to give thanks for my promises as if you were already walking in the fullness of their fulfillment, as if everything I said has already happened, even though you’ve seen nothing yet.”
It took rather a lot to take the voice seriously, and it took even more to do what he said. But I did.
In those days, I took my lunch hours in a remote meadow. I parked my truck, and since I pray best when I walk, I’d worn a trail into the grasses and shrubberies of the meadow.
I began to pace my trail, questioning my sanity, and mumbling thanks for these hallucinations, these promises. I recognized the failure of my prayer, so I began to pray out loud. That was better, but I could tell I wasn’t to the point of actually engaging my faith yet.
So I began to shout. It was hard, and it took me days to get there, but before long, I fairly flew into that meadow, locked up my parking brake, and before the truck had fully stopped, I was on that trail, roaring my thanks for these promises, for the glory of having been my experience, for the power that had been unleashed. I screamed my gratitude for a victory I had not yet seen, and I wept in thanksgiving for the intimacy that I still only imagined.
Over the next days and weeks, I watched several changes. The first were in my heart. Eventually, my empty declarations of faith began to actually fill with faith, and I began to understand that I was waging war with these promises (1 Timothy 1:18). Not long after, I realized that the things that I was declaring that had not yet happened, they were going to happen. I began to expect, not fearlessly, not solidly, but I began to expect to see things change.
My prayers expanded. I spent my spare time thinking of what that will look like when these promises are fulfilled, and I prayed every answer to that. By now, I was thankful that my meadow was remote, and occasionally, I checked the trees near the meadow, to make sure I hadn’t roared their bark off.
And still I prayed. I walked and prayed and shouted and demanded and wept and gave thanks like there was no tomorrow.
And then things did begin to change. It was like lighting a match to the tinder of a well-set fire: the change was so very small and fragile, and the slightest breath would extinguish it. I said nothing of this to anyone, so as to not blow out my precious flame, but I gave myself to serving that tiny, flickering flame, nurturing it the best I could.
But gradually, over months and years, it did turn, and today I can say I’ve been walking in the fullness of many of those promises for many years.
I’ve also noticed a change in me. I’m quicker to give thanks than I ever used to be. I think I like that.
When God Paused
There is a funny little verse in Genesis chapter 1: “And God said, Let us make man in our image,…” [Genesis 1:26]
There's so much you can learn when God pauses for a little interjection like this.
This is the first – and only – time that God says this. He never said “Say, let's make mountains.” Or “Let's make some stars” It was only when he made man, that he paused and said “Hey, let's do this. Let's make man.”
Apparently there is something about making man that takes more consideration than when you're making sweet potatoes or goldfish or black holes. Apparently there is something about making man, that makes even God pause for a moment, to think about it before he does the making.
Thus far, God had created everything in the universe, except man. All the stars, all the planets, all the asteroids, all the strange things of space. He had already filled the Earth, with fish in the oceans, animals all over the land, green plants growing everywhere, a healthy weather system in place, to make sure it all kept going well.
And I suppose it's fair to say that when that omniscient Trinity of omnipotent being pause to think about something, that they do a really good job of thinking. I'll bet it's not a mystery to them, when they apply themselves to thinking about making man.
So he thinks about man, about the implications of creating Mankind.
“Well, if we are going to make men really, actually in our image, he has to have free will. And actual free will means he has authority, like God. Now what will he do with that authority, that free will? What will he do with that aspect that makes him like God?”
And God looked further into the future.
I think what he saw might have broken his heart. After a long time of naming animals and plants, of caring for the garden, God watched Eve eat an apple from the tree they were instructed not to eat from, and share it with her husband, Adam. He knew he would need to send them out of the garden, lest they eat from the Tree of Life, and live forever in sin.
And still God looked. And God saw. And God saw Cain and Abel, and he wept. And God saw Enoch, and he rejoiced come with a joy that only a God can Rejoice with. And God saw Noah, and he saw the flood, and he wept some more, as he watched the effects of that first sin poison Humanity.
And still God looked down through the years of History. He saw Abraham and Sarah, and Isaac, and Jacob and his multitudes. He saw their years in Egypt , and he made a mental note to prepare a Moses.
And he kept looking. He saw David, and he saw a succession of Kings. And he saw the Dark Ages, Attila the Hun, Charlemagne, Napoleon, Hitler. Such pain. Such heartache. And God wept.
But then he saw you.
He observed your birth, he saw the squalling mess of your beginning. He watched you grow up.
And God fell in love with you. And in that moment, that God was thinking about what would happen if he created Adam and Eve, in that nanosecond of applied omniscience, God's thinking changed. The creator was now in love.
And because he was in love with you, he no longer had the option of NOT creating man. Because, you see, if he didn't create man, then you would never be born, and that was unthinkable, even by an omniscient thinker. He loved you, even then.
Before your remotest ancestor was created, God was already in love with you.
But that apple. That sin. That disease that would inhabit these humans. Something needed to be done about that sin.
And God said to himself, there's only the one option. I will take off my divinity, I will conceal my Godhood, and I will become one of them. And God said, but they will kill me. And he replied, That is true, but so what? Do you not agree? And God said Yes. We will become the lamb that is to be slain. We will take away, not just their sin, but their sinfulness. We will open again that bridge for relationship.
And God knew that dying for these people, these children, would not, indeed could not guarantee a relationship, for He was completely serious about actual free will. Without free will, we would not be his children. Without free will, we would be pets, or robots, nothing more. Without free will, we could never love him back.
No, his death for us did not, will never, overcome our free will. But it will open the door. When God walks among us, now he can tell us of his love. Now he can show us what it's like in his family. Now we have a chance to join him.
That is the story of the Lamb slain from the foundation of the world. [Revelation 13:8] That was for you.
When God Paused
There is a funny little verse in Genesis chapter 1: “And God said, Let us make man in our image,…” [Genesis 1:26]
There's so much you can learn when God pauses for a little interjection like this.
This is the first – and only – time that God says this. He never said “Say, let's make mountains.” Or “Let's make some stars” It was only when he made man, that he paused and said “Hey, let's do this. Let's make man.”
Apparently there is something about making man that takes more consideration than when you're making sweet potatoes or goldfish or black holes. Apparently there is something about making man, that makes even God pause for a moment, to think about it before he does the making.
Thus far, God had created everything in the universe, except man. All the stars, all the planets, all the asteroids, all the strange things of space. He had already filled the Earth, with fish in the oceans, animals all over the land, green plants growing everywhere, a healthy weather system in place, to make sure it all kept going well.
And I suppose it's fair to say that when that omniscient Trinity of omnipotent beings pause to think about something, that they do a really good job of thinking. I'll bet it's not a mystery to them, when they apply themselves to thinking about making man.
So he thinks about man.
“Well, if we are going to make men really, actually in our image, he has to have free will. And actual free will means he has authority, like God. Now what will he do with that authority, that free will? What will he do with that aspect that makes him like God?”
And God looked further into the future.
I think what he saw might have broken his heart. After a long time of naming animals and plants, of caring for the garden, God watched Eve eat an apple from the tree they were instructed not to eat from, and share it with her husband, Adam. He knew he would need to send them out of the garden, lest they eat from the Tree of Life, and live forever in sin.
And still God looked. And God saw. And God saw Cain and Abel, and he wept. And God saw Enoch, and he rejoiced come with a joy that only a God can Rejoice with. And God saw Noah, and he saw the flood, and he wept some more, as he watched the effects of that first sin poison Humanity.
And still God looked down through the years of History. He saw Abraham and Sarah, and Isaac, and Jacob and his multitudes. He saw their years in Egypt , and he made a mental note to prepare a Moses.
And he kept looking. He saw David, and he saw a succession of Kings. And he saw the Dark Ages, Attila the Hun, Charlemagne, Napoleon, Hitler. Such pain. Such heartache.
And then he saw you.
He saw your birth, he saw the squalling mess of your beginning. He watched you grow up.
And he fell in love with you. And in that moment, that God was thinking about what would happen if he created Adam and Eve, in that nanosecond of applied omniscience, God's thinking changed. God was in love.
And because he was in love with you, he no longer had the option of NOT creating man. Because, you see, if he didn't create man, then you would never be born, and that was unthinkable, even by an omniscient thinker. He loved you, even then.
Before your remotest ancestor was created, God was already in love with you.
But that apple. That sin. That disease that would inhabit these humans. Something needed to be done about that sin.
And God said to himself, there's only the one option. I will take off my divinity, I will conceal my Godhood, and I will become one of them. And God said, but they will kill me. And he replied, yes. So? Do you not agree? And God said Yes. We will become the lamb that is too be slain. We will take away, not just their sin, but their sinfulness.
And God knew that dying for these people, these children, would not, could not guarantee a relationship. He was completely adamant about free will. Without free will, we would not be his children. Without free will, we would be pets, or robots, nothing more.
No, his death for us did not, we'll never, overcome our free will. But it will open the door. When God walks among us, now he can tell us of his love. Now he can show us what it's like in his family. Now we have a chance to join him.
That is the story of the Lamb slain from the foundation of the world. [Revelation 13:8] That was for you.
When God Paused
There is a funny little verse in Genesis chapter 1: “And God said, Let us make man in our image,…” [Genesis 1:26]
There's so much you can learn when God pauses for a little interjection like this.
This is the first – and only – time that God says this. He never said “Say, let's make mountains.” Or “Let's make some stars” It was only when he made man, that he paused and said “Hey, let's do this. Let's make man.”
Apparently there is something about making man that takes more consideration than when you're making sweet potatoes or goldfish or black holes. Apparently there is something about making man, that makes even God pause for a moment, to think about it before he does the making.
Thus far, God had created everything in the universe, except man. All the stars, all the planets, all the asteroids, all the strange things of space. He had already filled the Earth, with fish in the oceans, animals all over the land, green plants growing everywhere, a healthy weather system in place, to make sure it all kept going well.
And I suppose it's fair to say that when that omniscient Trinity of omnipotent beings pause to think about something, that they do a really good job of thinking. I'll bet it's not a mystery to them, when they apply themselves to thinking about making man.
So he thinks about man.
“Well, if we are going to make men really, actually in our image, he has to have free will. And actual free will means he has authority, like God. Now what will he do with that authority, that free will? What will he do with that aspect that makes him like God?”
And God looked further into the future.
I think what he saw might have broken his heart. After a long time of naming animals and plants, of caring for the garden, God watched Eve eat an apple from the tree they were instructed not to eat from, and share it with her husband, Adam. He knew he would need to send them out of the garden, lest they eat from the Tree of Life, and live forever in sin.
And still God looked. And God saw. And God saw Cain and Abel, and he wept. And God saw Enoch, and he rejoiced come with a joy that only a God can Rejoice with. And God saw Noah, and he saw the flood, and he wept some more, as he watched the effects of that first sin poison Humanity.
And still God looked down through the years of History. He saw Abraham and Sarah, and Isaac, and Jacob and his multitudes. He saw their years in Egypt , and he made a mental note to prepare a Moses.
And he kept looking. He saw David, and he saw a succession of Kings. And he saw the Dark Ages, Attila the Hun, Charlemagne, Napoleon, Hitler. Such pain. Such heartache.
And then he saw you.
He saw your birth, he saw the squalling mess of your beginning. He watched you grow up.
And he fell in love with you. And in that moment, that God was thinking about what would happen if he created Adam and Eve, in that nanosecond of applied omniscience, God's thinking changed. God was in love.
And because he was in love with you, he no longer had the option of NOT creating man. Because, you see, if he didn't create man, then you would never be born, and that was unthinkable, even by an omniscient thinker. He loved you, even then.
Before your remotest ancestor was created, God was already in love with you.
But that apple. That sin. That disease that would inhabit these humans. Something needed to be done about that sin.
And God said to himself, there's only the one option. I will take off my divinity, I will conceal my Godhood, and I will become one of them. And God said, but they will kill me. And he replied, yes. So? Do you not agree? And God said Yes. We will become the lamb that is too be slain. We will take away, not just their sin, but their sinfulness.
And God knew that dying for these people, these children, would not, could not guarantee a relationship. He was completely adamant about free will. Without free will, we would not be his children. Without free will, we would be pets, or robots, nothing more.
No, his death for us did not, we'll never, overcome our free will. But it will open the door. When God walks among us, now he can tell us of his love. Now he can show us what it's like in his family. Now we have a chance to join him.
That is the story of the Lamb slain from the foundation of the world. [Revelation 13:8] That was for you.
Does the Bible Tell Lies?
This is a serious question:
If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?
Related to that:
If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?
Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.
For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.
Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.
This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:
That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).
What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.
And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.
“But what about that verse that says it’s all inspired?”
The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!
So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)
In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.
Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.
Standard
If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?
Related to that:
If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?
Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.
For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.
Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.
This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:
- Not everything the Bible says is true.
- Some of what the Bible says is a lie, because
- Sometimes the Bible truthfully reports people’s lies.
That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).
What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.
And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.
“But what about that verse that says it’s all inspired?”
The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!
So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)
In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.
Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.
Does the Bible Tell Lies?
This is a serious question:
If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?
Related to that:
If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?
Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.
For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.
Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.
This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:
That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).
What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.
And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.
“But what about that verse that says it’s all inspired?”
The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!
So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)
In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.
Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.
Standard
If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?
Related to that:
If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?
Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.
For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.
Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.
This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:
- Not everything the Bible says is true.
- Some of what the Bible says is a lie, because
- Sometimes the Bible truthfully reports people’s lies.
That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).
What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.
And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.
“But what about that verse that says it’s all inspired?”
The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!
So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)
In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.
Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.
The Test: Do I Really Believe What I Post?
So I posted something on Facebook the other day.
· If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?
This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.
I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.
On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.
So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.
But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.
I got home, tried to sharpen the blades on it: No go. Needs new blades.
Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.
What a funny process. But I think I learned some things here:
· I really CAN trust Father’s provision.
· Honor is more important than “the best” price.
· The path he takes me on may at times be circuitous. But it WILL be interesting.
Standard
· If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?
This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.
I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.
On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.
So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.
But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.
I got home, tried to sharpen the blades on it: No go. Needs new blades.
Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.
What a funny process. But I think I learned some things here:
· I really CAN trust Father’s provision.
· Honor is more important than “the best” price.
· The path he takes me on may at times be circuitous. But it WILL be interesting.
The Test: Do I Really Believe What I Post?
So I posted something on Facebook the other day.
· If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?
This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.
I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.
On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.
So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.
But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.
I got home, tried to sharpen the blades on it: No go. Needs new blades.
Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.
What a funny process. But I think I learned some things here:
* I really CAN trust Father’s provision.
* Honor is more important than “the best” price.
* The path he takes me on may at times be circuitous. But it WILL be interesting.
The Test: Do I Really Believe What I Post?
So I posted something on Facebook the other day.
· If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?
This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.
I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.
On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.
So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.
But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.
I got home, tried to sharpen the blades on it: No go. Needs new blades.
Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.
What a funny process. But I think I learned some things here:
* I really CAN trust Father’s provision.
* Honor is more important than “the best” price.
* The path he takes me on may at times be circuitous. But it WILL be interesting.